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141.
Kelley Quirk Scott Miller Barry Duncan Jesse Owen 《Counselling and Psychotherapy Research》2013,13(3):194-200
Background: Although ultra‐brief outcome and process measures have been developed for individual therapy, currently there are no ultra‐brief alliance measures for group therapy. Method: The current study examined 105 clients in group therapy for issues related to substance abuse or with issues related to the substance abuse of a significant other. We tested whether a newly developed group therapy alliance measure – the Group Session Rating Scale would be related to other commonly used group process measures (Working Alliance Inventory, Group Cohesion, Group Climate) and early change (change over the first four sessions of group therapy). Results: The findings provided support for reliability based on Cronbach alphas and test‐retest coefficients. Additionally, the GSRS was a one‐factor measure that was related to other group process measures as well as predicted early change. Discussion: Clinical implications for how to utilise ultra‐brief outcome and alliance measures are provided. 相似文献
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This study examined therapist differences in their clients' ratings of their therapists' multicultural competencies (MCCs) as well as tested whether therapists' who were rated as exhibiting more MCCs also had clients who had better therapy outcomes (N = 143 clients and 31 therapists). All clients completed at least 3 sessions. Results demonstrated that therapists accounted for less than 1% of the variance in their clients' Cross-Cultural Counseling Inventory–Revised (CCCI-R; T. D. LaFromboise, H. L. K. Coleman, & A. Hernandez, 1991) scores, suggesting that therapists did not differ in terms of how clients rated their MCCs. Therapists accounted for approximately 8.5% of the variance in therapy outcomes. For each therapist, their clients' CCCI-R scores were aggregated to provide an estimate of therapists' MCCs. Therapists' MCCs, based on aggregate CCCI-R scores, did not account for the variability in therapy outcomes that were attributed to them. Additionally, clients' race/ethnicity, therapists' race/ethnicity, or the interaction of clients'–therapists' race/ethnicity were not significantly associated with clients' perceptions of their therapists' MCCs. 相似文献
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Owen Ware 《European Journal of Philosophy》2010,18(2):262-282
Abstract: In recent work Stephen Darwall has attacked what he calls J. G. Fichte's ‘voluntarist’ thesis, the idea—on Darwall's reading—that I am bound by obligations of respect to another person by virtue of my choice to interact with him. Darwall argues that voluntary choice is incompatible with the normative force behind the concept of a person, which demands my respect non‐voluntarily. He in turn defends a ‘presuppositional’ thesis which claims that I am bound by obligations of respect simply by recognizing the other as a person. In this paper I argue Darwall has misidentified the voluntary element in Fichte's account (sections 4–5). This requires me first to explain what Fichte's voluntarism really consists in (sections 1–3), and I suggest an apparent ambiguity in Fichte's position is responsible for Darwall's misreading. Clarifying this ambiguity, however, exposes some limitations to Darwall's thesis, and I end by discussing what those limitations are and what we can learn from them (sections 6–8). 相似文献
148.
Owen Anderson 《Reviews in Religion & Theology》2005,12(2):207-212
Book reviewed:
Mill on God: The Pervasiveness and Elusiveness of Mill's Religious Thought , Alan P.F. Sell, Ashgate Studies in the History of Philosophical Theology, Ashgate 2004 (0-7546-1666-5), pp. viii + 202, Pb £15.99
Philosophy, Dissent and Nonconformity 1689–1920 , Alan P.F. Sell, James Clarke & Co 2004 (0-227-67977-6), pp. 296, Hb £50 相似文献
Mill on God: The Pervasiveness and Elusiveness of Mill's Religious Thought , Alan P.F. Sell, Ashgate Studies in the History of Philosophical Theology, Ashgate 2004 (0-7546-1666-5), pp. viii + 202, Pb £15.99
Philosophy, Dissent and Nonconformity 1689–1920 , Alan P.F. Sell, James Clarke & Co 2004 (0-227-67977-6), pp. 296, Hb £50 相似文献
149.
Mark Owen Webb 《Sophia》2005,44(2):23-29
Some philosophers of religion claim that one reason God permits suffering is to make people dissatisfied with their lives
so they will turn to him. That theodicy is inadequate because 1) that strategy of behavior modification constitutes punishment
(in the psychologists’ sense), and 2) punishment is not the most effective strategy of behavior modification. Since God can
be expected to use the most effective strategy available to him, such a theodicy is inadequate. 相似文献
150.
Peter W. Barnes Owen Richard Lightsey 《Journal of multicultural counseling and development》2005,33(1):48-61
In this study, avoidance coping and problem‐solving coping (inversely) predicted stress, and stress and avoidance coping inversely predicted life satisfaction among 114 African American students. Coping did not moderate racial discrimination stress or stress‐life satisfaction relationships. Fostering problem solving and reducing avoidance may help to alleviate racism‐related stress and foster well‐being. En este estudio, evitar sobrellevar y sobrellevar la resolución de problemas (a lo inverso) de estrés predicho, estrés, y el evitar sobrellevar a la inversa predicha de la satisfacción de vida, entre 114 estudiantes Afro‐Americanos. El sobrellevar no moderó el estrés de la discriminacion racial ni relaciones de satisfacción en el estrés de vida. Fomentar la resolución del problema y reducir el evitar puede ayudar a aliviar el estrés relacionado al racismo y fomentar el bienestar. 相似文献