Does Truth Matter? Introduction to Papers by Jody Davies,Shlomit Gadot,and Donnel Stern

Each of these three essays touches on the universal meaning and relevance of truth. Yet all are dealing with the relational truths that survive and hold us after the 2016 election amounted to a loss of certain assumed truths of everyday life.

Donnel Stern asks, If relational truth is constructed, dialogical, multiple, how does this belief survive when we find ourselves outraged, by what seem like cavalier untruths—lies, some kind of runaway, twittered, subjective truth? He argues that a credible, measurable, objectivity about certain truths indeed survives perfectly well within our overall relational worldview.

Shlomit Gadot adds that truth, relational truth, does and can exist most stably in our essential recognition of the multiplicity of (often relationally shaped) premises, frameworks, perspectives on truth. What “matters” when truth becomes threatened with serious shattering (here in a clash with love) is that she begins with an effort at genuine openness to the truth of the other.

Jody Davies implies that relational truth at virtually in all levels is embedded with the trauma narrative of truth, its meanings, and motivated hiding as we know it clinically. Truth survives its subjective shattering by recognizing that within the sociopolitical realm, we are being abused and traumatized by political authority and an abusive father.

The complexity of relational truth may involve creatively grieving certain certainties about truth that we may have experienced as lost. Truth in these three essays may lie in our overall effort to be equal to the full complexity of that loss and, paradoxically, to become expanded and more deeply connected through that experience.     

Historical Moral Responsibility: Is the Infinite Regress Problem Fatal?

Some compatibilists have responded to the manipulation argument for incompatibilism by proposing an historical theory of moral responsibility which, according to one version, requires that agents be morally responsible for having their pro‐attitudes if they are to be morally responsible for acting on them. This proposal, however, leads obviously to an infinite regress problem. I consider a proposal by Haji and Cuypers that addresses this problem and argue that it is unsatisfactory. I then go on to propose a new solution inspired by the libertarian theory of Robert Kane.     

Introducing an existential-phenomenological approach: Basic phenomenological theory and research–Part I

What is often referred to as the existential approach to counselling and psychotherapy may be defined as the application of existential-phenomenological philosophy towards psychotherapeutic ends, in which individual practitioners choose how to apply their readings of the leading authors. The first of this two-part exposition introduces a form of ‘experiential’ philosophy called phenomenology, a regular experiential method that is in many ways antithetical to the conventional scientific approach. This first paper concentrates on one of the many successive definitions of phenomenology given by Husserl, the philosopher of science, in 1927, with help from his ex-student Heidegger. In the second paper, phenomenology is brought to bear on human experience, and it is Heidegger in Being and Time who added it to the writings of the earlier existentialists Kierkegaard and Nietzsche; to produce existential psychology and philosophy. Also in the second part, three forms of existential therapy are briefly mentioned. This first paper introduces a handful of key ideas for counselling psychologists, and illustrates how philosophical work is an inherent part of life, as well as the production and use of psychological knowledge.     

The Behavior of Organisms?

The Psychological Record - The term & #x2018;organism & #x2018; enjoys a revered place within the vocabulary of behavior analysis, most notably perhaps within the title of...     

Boundaries in the practice of humanistic counselling

The multifaceted concept of boundary is used to describe the ground rules, quality and type of therapeutic relationship in a humanistic form of counselling that develops some of the principles of Carl Rogers and blends them with principles from psychodynamic practice. The concept of boundaries is first discussed in relation to its usages and practical consequences. An analysis of some core principles and assumptions about boundaries that guide the communicative psychotherapy approach of Robert Langs leads into a comparison with person-centred counselling. The aim is to develop a middle path for humanistic practice along more formal lines, involving a more fluid understanding of relationships and precise use of counselling principles. This also involves finding aspects of agreement between the psychodynamic and humanistic styles of working, by omitting some concepts and practices and identifying areas of common ground. Several comments on practice are made by comparing the two perspectives. The concept of boundary enables counsellors of all schools to think about points of similarity and difference. Finally, the notion of boundary itself is critiqued, and intersubjectivity is proposed as a potentially more meaningful term.     

Alcohol consumption, alcohol abuse, personality and female perpetrated spouse abuse

As part of the Winnipeg Health and Drinking Survey, this study examined the problem of female perpetrated spouse abuse and its relationship to alcohol consumption and personality. Subjects were drawn from a random sample of Winnipeg residents (N = 1257) between the ages of 18 and 65 years. For this study, data from the subsample of female subjects who were married or cohabiting (N = 452) were analyzed. Results show that more than 39% of female subjects participated in some form of spouse abuse with their male partners. Being young and having high scores on Eysenck's psychoticism scale, the Neuroticism Index and the MacAndrew Scale were found to be significant risk factors in the occurence of partner abuse among females. Also, the interaction between alcohol consumption and Eysenck's psychoticism scale was found to be a weak but significant predictor for this form of violence.     

Spatial-frequency-contingent color aftereffects: Adaptation with two-dimensional stimulus patterns

The spatial-frequency theory of vision has been supported by adaptation studies using checkerboards in which contingent color aftereffects (CAEs) were produced at fundamental frequencies oriented at 45\dg to the edges. A replication of this study failed to produce CAEs at the orientation of either the edges or the fundamentals. Using a computer-generated display, no CAEs were produced by adaptation of a square or an oblique checkerboard. But when one type of checkerboard (4 cpd) was adapted alone, CAEs were produced on the adapted checkerboard and on sine-wave gratings aligned with the fundamental and third harmonics of the checkerboard spectrum. Adaptation of a coarser checkerboard (0.80 cpd) produced CAEs aligned with both the edges and the harmonic frequencies. With checkerboards of both frequencies, CAEs were also found on the other type of checkerboard that had not been adapted. This observation raises problems for any edge-detector theory of vision, because there was no adaptation to edges. It was concluded that spatial-frequency mechanisms are operating at both low- and high-spatial frequencies and that an edge mechanism is operative at lower frequencies. The implications of these results are assessed for other theories of spatial vision.