Variance in faking across noncognitive measures

There are discrepant findings in the literature regarding the effects of applicant faking on the validity of noncognitive measures. One explanation for these mixed results may be the failure of some studies to consider individual differences in faking. This study demonstrates that there is considerable variance across individuals in the extent of faking 3 types of noncognitive measures (i.e., personality test, biodata inventory, and integrity test). Participants completed measures honestly and with instructions to fake. Results indicated some measures were more difficult to fake than others. The authors found that integrity, conscientiousness, and neuroticism were related to faking. In addition, individuals faked fairly consistently across the measures. Implications of these results and a model of faking that includes factors that may influence faking behavior are provided.     

Who Cares About Human Rights?

Previous studies of human rights attitudes are reviewed, new measures are reported, and a three-factor model is identified (Human Rights Endorsement, Commitment, and Restriction). Individual differences that predict attitudes on each factor overlapped but differed. Dispositional empathy, education, and global knowledge contributed to an endorsement of human rights ideals, but none of these affected commitment or restriction. Globalism (vs. nationalism) and principled moral reasoning strengthened human rights commitment, while ethnocentrism and the social dominance orientation weakened it. Authoritarianism, ethnocentrism, and belief that the world cannot be changed increased a willingness to restrict the rights of unpopular groups, while principled moral reasoning and self-rated liberalism decreased it. In short, the individual differences that influence human rights attitudes depend substantially upon which dimension of these attitudes is considered.     

Mood acknowledgment and correction for the mood-congruency bias in social judgment

Past research has revealed a mood-congruency bias wherein people evaluate other individuals more positively when they are experiencing good moods than when they are experiencing bad moods. At times, however, people may attempt to prevent their transient mood states from biasing their evaluations of other people. It was proposed that the capacity to attend openly to one’s moods is an important precursor to such mood correction efforts. Two studies supported this hypothesis. People who were encouraged to attend to their feelings (Study 1), as well as people who are naturally inclined to acknowledge their feelings (Study 2), were more likely than their counterparts to prevent their positive and negative moods from biasing their judgments of a target person.     

Examining Applicants' Attributions for Withdrawal From a Selection Procedure

This study applied the attribution framework described by Weiner (1986) to understand the psychological reasons applicants withdrew from a police officer selection process, as well as the consequences of their attributions for withdrawal. Individuals ( n = 196) who withdrew from the selection process were contacted and were asked to indicate their primary reason for withdrawal; and then rated this reason on locus, stability, and controllability dimensions. They also reported future application expectancies. Results indicate minority and female applicants appeared to indicate different reasons for withdrawing than did White and male applicants. Finally, race and controllability interacted in the prediction of reapplication expectancies, such that the relationship between expectancies and controllability was negative for White applicants and positive for minority applicants.     

Global Human Identification and Citizenship: A Review of Psychological Studies

We review psychological research on global human identification and citizenship, Thomas Paine’s belief that “The world is my country, and all mankind are my brethren.” In turn, we review the theoretical foundations that guided our work, research with measures that preceded our own, and our own work with our correlated scales. We review its foundations, its effects upon attitudes and behaviors, and how it might be enlarged. Global human identification and citizenship is related negatively to ethnocentrism, authoritarianism, the social dominance orientation, and self‐centeredness, but positively to dispositional empathy and the values of universalism, care, and justice. It is expressed in attitudes and behaviors that support human rights and work to reduce global suffering and inequalities. It is associated with greater global knowledge and with efforts to acquire that knowledge. Childrearing that emphasizes cross‐cultural exposure and awareness of others’ suffering may promote global human identification and citizenship, as does education that encourages global mindedness. Environments that support global human identification also induce it, as does envisioning it as a moral ideal.     

The Gift of the Non aliud: Creation from Nothing as a Metaphysics of Abundance

Although the doctrine of creation from nothing may seem to instantiate a metaphysics of privation, in which the creature’s existence is ultimately one of humiliation, further reflection shows that this conclusion is not justified. For God to be over against the creature as an other who might threaten its autonomy in this way would imply a gap between God’s will and creaturely substance that is inconsistent with creation ex nihilo, according to which creatures are other than God, but God, as the exclusive ground of creaturely existence, is ‘Not other’ than they. This point disrupts the relationships of privation or dependence that mark inner‐worldly acts of creating. To be (always only partly) dependent on a created other is indeed to be revealed as less than sufficient unto oneself; but to be (wholly) dependent on the ‘Not other’ is to be fully sufficient to fulfil the promise of one’s existence.     

Preliminary evaluation of an after-school resistance training program for improving physical fitness in middle school-age boys

Most after-school physical activity programs for youth focus on aerobic games and activities. The purpose of this study was to evaluate the efficacy of an after-school resistance training program on improving the physical fitness of middle school-age boys. 22 boys (M = 13.9 yr., SD = .4 yr.) participated in a periodized, multiple-set, 9-wk. (2x/week) resistance training program. All subjects were pre- and post-tested on their 10-repetition maximum squat, 10-repetition maximum bench press, vertical jump, medicine ball toss, flexibility, and also percentage of body fat and the progressive aerobic cardiovascular endurance run (PACER). Statistical analysis indicated that subjects significantly improved performance on the squat (19%), bench press (15%), flexibility (10%), vertical jump (5%), medicine ball toss (12%), and the PACER (36%). Although this design minus a control group limits interpretation, this after-school resistance-training program can improve muscular fitness and cardiovascular fitness in boys and should be replicated with appropriate experimental controls.