The Human Rights Debate in the External Relations of the Russian Orthodox Church

Abstract

This article analyses the ideological and institutional context of the document The Russian Orthodox Church's Basic Teaching on Human Dignity, Freedom and Rights (Osnovy ucheniya Russkoi Pravoslavnoi Tserkvi o dostoinstve, svobode i pravakh cheloveka), issued by the Bishops' Council of the Moscow Patriarchate in 2008, with the particular aim of shedding light on its nature as an instrument of the external relations and foreign politics of the Russian Orthodox Church (ROC). Through a documentation of the milestones in the Russian Orthodox human rights discourse and through a semantic analysis of the key terms used, the article shows how the ROC's rhetorical self-positioning vis-à-vis the liberal human rights regime changes over time and shifts from an outright opposition to a more conciliatory attitude. The article is based on internet sources, in particular various websites related to Russian Orthodox institutions, as well as observations and interview material.     

Individual differences in imagery and reports of aversions

Recent theoretical models highlighting the role of imagery in trauma and aversion learning focus on the role of images in memory (e.g., Brewin, Dalgleish, & Joseph, 1996) and images as substitute stimuli in aversive conditioning (Dadds, Bovbjerg, Redd, & Cutmore, 1997). An unanswered question is whether individual differences in imagery are associated with different rates of traumatisation and aversion states (fear and avoidance of various stimuli). We examine one aspect of this: does high imagery ability correlate with the frequency with which people report aversions? Three samples of university students were tested on the Betts Questionnaire Upon Mental Imagery, the Tellegen Absorption Scale, and a new measure we designed to sample of range of aversions. As hypothesised, vividness of imagery showed positive correlations with number of aversions reported. This relationship held after controlling for general neuroticism and proneness to disgust. Results for absorption showed no relationship. The results are unable to disentangle causal paths but suggest a focus on individual differences in imagery vividness may be fruitful for understanding individual differences in aversion learning.     

Examining the Latent Structure of Posttraumatic Growth Between Male and Female Survivors in the Immediate Aftermath of a Flash Flood Disaster

The study examined and compared the latent structure of posttraumatic growth (PTG) based on three proposed models: 1-factor, 3-factor and 5-factor models in order to (1) find out the factor structure that has the best fit for the Filipino sample; (2) find out the factor structure that best represents PTG in the immediate aftermath of a flash flood disaster; and (3) examine the generalizability of the best-fitted model across gender. A sample of 895 survivor-respondents answered the Posttraumatic Growth Inventory (PTGI) within a month after a deadly flash flood. Based on the best-fitted model, a multi-group comparison between male and female was conducted to determine gender generalizability. Results showed that the 3-factor model comprising of Changes in Self/Positive Life Attitudes, Philosophy of Life, and Relating to Others fitted best in contrast to the other two models. The data also demonstrated the generalizability of the 3-factor model across gender, with invariance in factor loadings, item intercepts, factor variance and covariance, and factor means.     

No country for girly men: High instrumentality men express empathic concern when caring is “manly”

Two studies explored the relationship between men’s gender role identity (as measured by the Bem Sex Role Inventory) and their experience of empathic concern (situational empathy). In both, participants read of a man coping with his friend’s death while being exposed to one of three subliminal primes: “real men care”/“caring is strength,” “girly men care”/“caring is weakness,” or “people are walking.” Congruent with previous research, higher femininity (expressivity) predicted greater empathic concern irrespective of prime. The real men/strength primes tended to: (1) increase empathic concern among high instrumentality men; and (2) link empathic concern to predominantly positive projected coping responses when participants thought of themselves in the survivor’s situation, consistent with the broaden-and-build theory of positive emotions. Thus, subtly framing empathic concern as a positive emotional response that is congruent with an agentic self-appraisal seems to boost traditionally masculine men’s willingness to experience it.