Size and distance judgments under reduced conditions of viewing

Magnitude estimations of the size and distance of a variable relative to a standard were obtained in the absence of distance cues. Estimates were provided by different groups under three conditions: (a) physical size and distance variant, visual angle of the variable constant and equal to the standard, (b) physical size constant, physical distance and visual angle of variable changing, and (c) physical distance constant, physical size and visual angle of the variable changing. The results in both experiments were very similar. In each case both size and distance estimates conformed to relative visual angle. The results are applied to an analysis of size-matches that are obtained when distance cues are eliminated.     

The Hindu‐Muslim problem — A cooperative approach

This document, widely circulated in India, argues that the Hindu‐Muslim problem has political, socio‐economic and religious aspects. Here the emphasis is on the Muslim component. It was political hostility which assumed the form of religious hostility. The rise of religio‐cultural separatism and Islamization must be viewed not simply as a facet of ‘Muslim fanaticism’ but rather as a sociological process which resulted from the political struggles between the élites of the two communities and of a heightened political consciousness. But the identity of the Muslims of India remains. Their ‘Muslimness’ cannot completely submerge their ‘Indianness’. Whereas Hindus are asked to show respect for the Muslim minority's cultural‐religious sensibilities, Muslims should opt for a progressive and not a regressive indentity.     

Grading the ‘cultural literacy’ project

The essay examines the argument advanced by E.D. Hirsch, Jr., for instituting ‘cultural literacy’ as a fundamental priority of schools. A number of confusions and equivocations in Hirsch's reasoning are identified, and the propensity of his project to indoctrinate is exposed. Among the features of Hirsch's argument shown to be troubling are his shifting construal of ‘language’, his inconsistency about the requirements of cultural literacy, and his uncritical relation to traditional images of the American past and present. The upshot is to raise the question why Hirsch's project has elicited wide support and praise.     

Referenzsemantik in der Partnermodellierung

How can we explain that an assertion on something perceived can be understood in the same manner by somebody who cannot perceive that scene? This problem bases the interest in computational linguistics in how listener modeling could possibly be harmonized with reference semantics. Mental images substituting real perception appear as a way out. The architecture of the listener model has to be adapted to the creation and use of such pictorial data structures. Furthermore, the relation between the latter and a verbal (i. e., propositional) representation must be understood. The resulting architecture of a listener model with reference semantics can be employed to solve communicational problems from three general classes in a better way, as is demonstrated by an example implementation.     

Post‐conversion experiences of native British converts to Islam

Research¹ has been carried out on native British converts to Islam. It was based on formal interviews with 70 converts to Islam, 50 males and 20 females. Interviews were done in various parts of England. The sample consïsted of 66 English, 3 Irish, and 1 Welsh. Fifty‐one had been Anglicans, 12 Catholics, 3 Methodists, and 4 Jews. The research was designed to find out the pre‐conversion, conversion, and post‐conversion experiences of the converts interviewed. The present article is part of the research, looking at the converts’ post‐conversion experiences with regard to intellectual, moral, and social changes, changes in beliefs and practices, behaviour, and social relations.     

Professional ethics of psychologists and physicians: morality, confidentiality, and sexuality in Israel

Clinical psychologists' and nonpsychiatric physicians' attitudes and behaviors in sexual and confidentiality boundary violations were examined. The 171 participants' responses were analyzed by profession, sex, and status (student, resident, professional) on semantic differential, boundary violation vignettes, and a version of Pope, Tabachnick, and Keith-Spiegel's (1987) ethical scale. Psychologists rated sexual boundary violation as more unethical than did physicians (p less than .001). Rationale (p less than .01) and timing (p less than .0001) influenced ratings. Psychologists reported fewer sexualized behaviors than physicians (p less than .05). Professional experience (p less than .01) and sex (p less than .05) were associated with confidence-violating behavior. Overall, 78% of the sample reported attitudes or behaviors associated with boundary violations. The behavior violations were correlated (r = .49). Actual violators rated vignette violators more leniently than did nonviolators (p less than .01).     

A faith for all seasons

A FAITH FOR ALL SEASONS:ISLAM AND WESTERN MODERNITY. By Shabbir Akhtar. London: Bellew Publishing, 1990. 251pp. Hb. £25.00. ISBN 0–947792–41–4.     

On the primacy of the brain

It is well established that emotion is a product of complex interactions among the biological subsystems of the organism. The human nervous system must play a fundamental role in organizing and controlling the manifestation of these interactions. Since emotional disturbance is one of the major phenomena underlying maladaptive behavior, a solid understanding of its nature and mechanisms is essential for enhancing therapeutic practices. Although an increasing number of scholars now advocate the notion of the dependence of emotion on antecedent cognitive processes (e.g., Lazarus, 1982, 1984), and the relevance of both central and peripheral processes of the nervous system to emotional behavior (e.g., Panksepp, 1988; Pribram, 1984), Zajonc (1984) views emotion as independent of cognitive processes. This paper provides a critical evaluation of the basis of Zajonc’s (1984) argument from a neurobiological and psychotherapeutic point of view.