Beyond the Culture War: Managing Sexual Relationships Inside a Congregation of Gay Evangelicals

America??s popular culture war narrative has often portrayed the evangelical community and the gay community as fundamentally oppositional groups whose range of disagreements center around arguments over the morality and nature of homosexuality. Against the backdrop of these arguments, we undertake a qualitative study of a congregation of gay evangelicals, specifically investigating how pastoral leadership attempts to manage sexual relationships amid a congregation that is firmly and self-consciously rooted in both its gay and evangelical identities. We look at the particular goals and ideals that pastoral leadership espouses for sexual relationships, and we explore how these goals and ideals represent, draw from, and potentially help integrate the congregation??s competing cultural identities. We find that pastoral leadership strives for what we are calling a ??blended approach?? to managing sexual relationships??an approach that simultaneously emphasizes traditional evangelical sexual norms (such as commitment, stability, monogamy, and longevity), while allowing these norms to be significantly tempered by a strong recognition of the private and public contexts that have shaped the gay community??s understanding of sexual and relational life. We speculate that this blended approach to managing sexual relationships may be pointing the way toward future developments within some predominantly-heterosexual evangelical congregations.     

Uncertainty in Clergy’s Perspectives on Homosexuality: A Research Note

This research note analyzes expressions of uncertainty in clergy??s perspectives on homosexuality. We conducted interviews with forty Christian clergy who lead congregations in the vicinity of one large southeastern US city. Seven in ten clergy interviewed expressed uncertainty in their personal opinions about homosexuality, uncertainty about how they should act pursuant to the issue, or both. We describe clergy??s experiences with these uncertainties and analyze the patterns in which it appears in their opinions and actions regarding homosexuality. The nuance evident in these patterns illustrates how a range of superseding factors influence clergy??s opinions about homosexuality and the extent to which they feel constrained in taking action with regard to the issue. We argue for the conceptual value of a framework that provides space for analysis of uncertainty in public opinion about contentious social issues such as homosexuality.     

Are pictures good for learning new vocabulary in a foreign language? Only if you think they are not

The current study explored whether new words in a foreign language are learned better from pictures than from native language translations. In both between-subjects and within-subject designs, Swahili words were not learned better from pictures than from English translations (Experiments 1-3). Judgments of learning revealed that participants exhibited greater overconfidence in their ability to recall a Swahili word from a picture than from a translation (Experiments 2-3), and Swahili words were also considered easier to process when paired with pictures rather than translations (Experiment 4). When this overconfidence bias was eliminated through retrieval practice (Experiment 2) and instructions warning participants to not be overconfident (Experiment 3), Swahili words were learned better from pictures than from translations. It appears, therefore, that pictures can facilitate learning of foreign language vocabulary--as long as participants are not too overconfident in the power of a picture to help them learn a new word.     

Perceptual and cognitive characteristics of common playing cards

We examined the perceptual and cognitive characteristics of the playing cards commonly used in the Western world. Specifically, we measured their visibility, memorability, likability, and verbal and visual accessibility. Based on visibility and memorability, four groups of cards were distinguished: the Ace of Spades, other Aces, number cards, and face cards. Within each of these groups, there were few differences due to value or suit. Based on likability and accessibility, three additional groups were distinguished: the Ace of Hearts, Queen of Hearts, and King of Hearts. Several interesting relations were found between how people remember, like, and access cards; some of these were similar to effects found in studies of visual perception, while others seemed entirely new. Our results demonstrate that rigorous examination of real-world stimuli can shed light on the perception of ordinary objects, as well as help us understand why magic works in the mind.     

Type-specific proactive interference in patients with semantic and phonological STM deficits

Prior neuropsychological evidence suggests that semantic and phonological components of short-term memory (STM) are functionally and neurologically distinct. The current paper examines proactive interference (PI) from semantic and phonological information in two STM-impaired patients, DS (semantic STM deficit) and AK (phonological STM deficit). In Experiment 1 probe recognition tasks with open and closed sets of stimuli were used. Phonological PI was assessed using nonword items, and semantic and phonological PI was assessed using words. In Experiment 2 phonological and semantic PI was elicited by an item recognition probe test with stimuli that bore phonological and semantic relations to the probes. The data suggested heightened phonological PI for the semantic STM patient, and exaggerated effects of semantic PI in the phonological STM case. The findings are consistent with an account of extremely rapid decay of activated type-specific representations in cases of severely impaired phonological and semantic STM.     

Abduction in the Public Sphere: Sadomasochism,Surveillance, and Counterpublics

Several years ago, a negotiated, consensual abduction scenario took place in downtown Toronto, Canada. Following the public abduction the captive was taken to a secure, private location and (consensually) subjected to physical and sexual aggression: ‘gang-rape’. The public abduction involved five queer and trans persons, some of whom are people of colour. In a Foucaultian context, an abduction scenario eludes surveillance and remains invisible until revealed. During the abduction scenario some citizens stopped, observed, and considered using their cellular phones, visibly concerned with what they were witnessing. At one point the scenario paused for consultation and explanation with bystanders troubled by what they interpreted as potentially criminal behaviour. This response can be understood as policing non-normative, public, physical activity. What are the limitations of Sadomasochism (S/m) in the public sphere? And how are identifications of class, ethnicity, gender, and sexuality positioned in this analysis? To those inexperienced with S/m, unfamiliar with consensually aggressive activity, there can be a questioning of psychological contiguity. In the twenty-first century there has been a mainstreaming of kink. Yet, there remain limitations of public tolerance for S/m as counter–conduct. Through the work of Warner and Munoz, this paper suggests the scenario can be interpreted as a counterpublic. This research is an autoethnographic account of the scenario and addresses the limitations on S/m scenarios conducted in the public sphere.     

The Essentiality of “Culture” in the Study of Religion and Politics

This article reviews various theoretical approaches political scientists employ in the analysis of religion and politics and posits culture as a conceptual bridge between competing approaches. After coming to the study of religion slowly in comparison with other social science disciplines, political science finally has a theoretically diverse and thriving religion and politics subfield. However, political scientists’ contributions to the social scientific study of religion are hampered by a lack of agreement about whether endogenous or exogenous theoretical approaches ought to dominate our scholarship. I assert that the concept of culture—and more specifically, subculture—might help create more connections across theoretical research traditions. I emphasize how the concept of religion‐based subculture is inherent in psychological, social psychological, social movement, and contextual approaches to religion and politics scholarship, and I explore these theoretical connections using the example of religion‐based “us versus them” discourses in contemporary American politics.     

Do Jews Feel Like Outsiders in America? The Impact of Anti‐Semitism,Friendships, and Religious Geography

While once the archetypical outsiders, most Jews today do not feel like outsiders in the United States. Using the 2001 National Jewish Population Survey, we examine the factors that differentiate those who feel like outsiders from those who do not. We find that feeling like an outsider is largely associated with having experienced anti‐Semitism, the number of Jews living nearby, the proportion of a respondent's friends’ that are Jewish, and whether Jews identify with some branch of Judaism versus those who identify as ethnic Jews. Although the effects of discrimination on feeling like an outsider are unsurprising, the smaller but persistent effect of geographic context deserves more attention. Jews feel less like outsiders when they live in places where they can and do have more contact with other Jews. The increased within‐group ties that are possible in areas of greater Jewish concentration appear to facilitate psychological integration into the larger community.