Testing the generality of the name letter effect: name initials and everyday attitudes

The name letter effect is the tendency to evaluate alphabetical letters in one's name, especially initials, particularly favorably. Recent evidence suggests that name initials may even predict career choices. The authors investigated whether people possess favorable attitudes toward basic attitude objects beginning with name initials, both between individuals (e.g., does Judy like jam more than does Doug?) and within individuals (e.g., does Judy like jam more than honey?). Ratings of animals, foods, leisure activities (Studies 1-4) and national groups (Studies 2-4) revealed no object preference as a function of matching name initials. However, the name letter effect emerged (Studies 3-4), as did a clear preference for brand names starting with one's name initials (Study 4). Self-esteem, narcissism, and stimuli characteristics did not reliably influence these effects. Implications for extending name letter effects to basic attitude processes are discussed.     

Are pictures good for learning new vocabulary in a foreign language? Only if you think they are not

The current study explored whether new words in a foreign language are learned better from pictures than from native language translations. In both between-subjects and within-subject designs, Swahili words were not learned better from pictures than from English translations (Experiments 1-3). Judgments of learning revealed that participants exhibited greater overconfidence in their ability to recall a Swahili word from a picture than from a translation (Experiments 2-3), and Swahili words were also considered easier to process when paired with pictures rather than translations (Experiment 4). When this overconfidence bias was eliminated through retrieval practice (Experiment 2) and instructions warning participants to not be overconfident (Experiment 3), Swahili words were learned better from pictures than from translations. It appears, therefore, that pictures can facilitate learning of foreign language vocabulary--as long as participants are not too overconfident in the power of a picture to help them learn a new word.     

Putting knowledge in its place: virtue, value, and the internalism/externalism debate

Traditionally, the debate between epistemological internalists and externalists has centered on the value of knowledge and its justification. A ??value pluralist,?? virtue-theoretic approach to epistemology allows us to accept what I shall call the ??insight of externalism?? while still acknowledging the importance of internalists?? insistence on the value of reflection. Intellectual virtue can function as the unifying consideration in a study of a host of epistemic values, including understanding, wisdom, and what I call ??articulate reflection.?? Each of these epistemic values is a good internal to inquiry. Thus, an inquiry-based conception of virtue is particularly well suited to help us account for a wide variety of epistemic goods, without reducing the value of those many goods to their contribution to the value of knowledge. Moreover, an inquiry-based conception of virtue can function as the unifying consideration in a general study of value, the scope of which is not restricted to epistemic value.     

Female voices of aggression in Tonga

Tonga, a Polynesian society, is characterized by a social order and by Christian beliefs that work to constrain aggressive action and conflict. Violence does take place in Tonga but there is active discouragement of any behavior that may be socially disruptive. Tongan women in particular are allowed only a limited number of contexts in which acceptable expression of aggression can take place. In response, Tongan women rely on rather covert forms of aggression in processes of competition and conflict. A speech given during an inter-denominational religious feast controlled by the women of one village provides an example of a woman aggressively empowering herself through discourse clothed within the language of Tongan charity and Christian love.     

The family on television: Evaluation of gender roles in situation comedy

This study investigated whether television domestic comedies’ depictions of gender roles within the family have changed in the past 40 years. Ten domestic comedies were selected based on their popularity and the inclusion of siblings. These series were divided into two groups—pre and post 1984, given the time span covered by the series and the series’ setting. College students screened three representative episodes and made subsequent judgments on the portrayals of similarity, equality, and dominance, family satisfaction and family stability in the spousal, sibling, and familial relationships. Results indicated the depictions of gender roles fluctuated throughout the period, with peaks in satisfaction and stability ratings in the 1950s and mid-1980s. More recent domestic comedies contained less positive depictions, specifically displaying more dominance and less satisfaction and stability. Subjects reported families that were more distressed were less desirable and less like their own.     

Telling Jokes That Disparage Social Groups: Effects on the Joke Teller's Stereotypes1

An experiment tested whether or not reciting disparaging humor about a disadvantaged group affects joke tellers' stereotypes of the group. In this experiment, we manipulated whether participants recited humor that disparaged Newfoundlanders, who are a relatively disadvantaged group in Canada, or nondisparaging humor. We then asked participants to complete a measure of their stereotypes and attitudes toward Newfoundlanders. Results indicated that participants who recited disparaging humor subsequently reported more negative stereotypes of Newfoundlanders than did participants who recited nondisparaging humor. Attitudes toward Newfoundlanders were not affected by the manipulation. Practical and theoretical implications of these findings are discussed.     

Children''s Representational Theory of Language:The Problem of Opaque Contexts

Around four years of age, children recognize that action is less a consequence of the way the world is than the way it is represented by the actor. This understanding is characterized as a “theory of mind.” This study examines the possibility of the development of a parallel theory of language; specifically, the understanding that, in opaque contexts, terms do not simply map on to the referent of the expression, but rather indicate how that object is to be represented. 120 3- to 7-year-olds were tested on their theory of mind (using false belief tasks) and sensitivity to opaque contexts. Children who passed false belief tasks performed more successfully on the opacity measure than those who did not, even when age was partialled out (r (117) = .2453, p < .01). It is concluded that children come to realize that language does not refer to the world directly, but rather via one's representation of it. The results are consistent with the view that both abilities are manifestations of a more general understanding of representation, and that children's theories of mind and language follow similar developmental paths.