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871.
Oliver Genschow Arnd Florack Vikram S. Chib Shinsuke Shimojo Martin Scarabis Michaela Wänke 《Basic and applied social psychology》2013,35(3):298-315
In three studies, an easy-to-apply response time task that differentiates between recognition and approach speed was applied. The results indicate that individuals recognized and approached positive stimuli faster than negative stimuli (Pilot Study). But, when the choice options differed less in valence, approach movement time was a better predictor of consumer choice and willingness to pay than recognition time (Study 1) and a better predictor of consumer choice than self-reports when the choice was made with an affective compared to a cognitive focus (Study 2). Moreover, approach movement time, but not recognition time correlated with other implicit measures. 相似文献
872.
Kateri McRae S. Megan Heller Oliver P. John James J. Gross 《Basic and applied social psychology》2013,35(4):346-350
Two studies investigated the combined effects of cultural practices, ancestry, and phenotype on ethnic categorization and the distribution of resources to minorities. Perceivers formed impressions of Latino internship candidates who varied in Spanish language fluency, White/European ancestry, and skin color. Spanish fluency influenced the distribution of minority resources to all targets, but only influenced the Latino categorization of targets who had White/European ancestry. The effect of Spanish fluency on minority resource distribution was explained by the White/European target's Latino categorization and perceived commitment to minority communities. We discuss why factors beyond racial/ethnic categorization may matter in minority resource distribution decisions. 相似文献
873.
Michael Oliver Wiitala 《British Journal for the History of Philosophy》2013,21(4):649-666
Plotinus calls the first principle the One and the Good. According to Plotinus, ‘Good’ is an appropriate name for the One because the One is that which all things desire. Since he says that the One is beyond knowledge, beyond language, beyond intellect, and beyond being, however, what philosophical evidence can he provide for his claim that the One is that which all desire? In this article I offer some philosophical evidence, aside from mystical union with the One, for why ‘the Good’ is an appropriate name for the One, and for why calling the One ‘Good’ is not at odds with the fact that it is beyond knowledge, but rather entails it. To this end, after an initial consideration of the relationship between the good and desire in Plato and Aristotle, I focus on the role that desire plays in relation to the Good in Plotinus' thought. 相似文献
874.
875.
Oliver Langner Ron Dotsch Gijsbert Bijlstra Daniel H. J. Wigboldus Skyler T. Hawk Ad van Knippenberg 《Cognition & emotion》2013,27(8):1377-1388
Many research fields concerned with the processing of information contained in human faces would benefit from face stimulus sets in which specific facial characteristics are systematically varied while other important picture characteristics are kept constant. Specifically, a face database in which displayed expressions, gaze direction, and head orientation are parametrically varied in a complete factorial design would be highly useful in many research domains. Furthermore, these stimuli should be standardised in several important, technical aspects. The present article presents the freely available Radboud Faces Database offering such a stimulus set, containing both Caucasian adult and children images. This face database is described both procedurally and in terms of content, and a validation study concerning its most important characteristics is presented. In the validation study, all frontal images were rated with respect to the shown facial expression, intensity of expression, clarity of expression, genuineness of expression, attractiveness, and valence. The results show very high recognition of the intended facial expressions. 相似文献
876.
Abstract Previous research has demonstrated that patients with generalised anxiety disorder, phobias, and obsessive-compulsive disorder show an attentional bias towards threat cues related to their respective disorders. Two studies are presented that used a modified Stroop colour naming task to assess attentional bias in subjects with panic attacks. In Study 1, 24 panic disorder patients and 24 normal controls were presented three cards containing threat words related to physical harm, separation, or social embarrassment. Colour naming times were compared between these cards and control cards containing matched non-threat words. Reaction time differences in the two groups were in opposite directions, patients tending to be slower in colour naming threat words, and controls, faster. In Study 2, 18 non-clinical panickers and 18 controls were presented cards containing physical threat words, neutral control words, or colour words, respectively. Panickers showed greater interference than controls in colour naming threat words but not in colour naming colour words. The results are consistent with an attentional bias for threat-related material in subjects with panic attacks. Implications for psychophysiological models of 'spontaneous' panic attacks are discussed. 相似文献
877.
Positive vs. negative affective states are associated with the use of broad vs. specific knowledge structures. These findings were applied to the field of performance expectancies. It was predicted that individuals with positive mood should infer their performance expectancies concerning a specific task from their general self-concept, whereas given negative mood, performance expectancies should be inferred from the relevant specific self-concept. In an experiment, positive vs. negative mood was induced in 158 university students. General and specific self-concepts were assessed. Furthermore, we assessed task-specific performance expectancies and task performance. Specific self-concept was predictive of expectancies given negative mood, whereas with positive mood, expectancies could only be predicted on the basis of the general self-concept. Furthermore, mean expectancies were higher and less accurate with positive mood. The results are in line with the theoretical predictions. They underline that affective states also influence the formation of motivational variables like performance expectancies. 相似文献
878.
Oliver Langner Machteld Ouwens Marjolein Muskens Julia Trumpf Eni S. Becker Mike Rinck 《Cognition & emotion》2013,27(3):549-558
We tested direct, indirect, and behavioural measures of fear of spiders under neutral instructions, and when participants were asked to fake high and low fear of spiders. Our findings indicate that the Approach Avoidance Task (AAT) was the only measure that could be faked in one of the faking conditions only. We also assessed how easily faked results could be detected on each measure for different diagnostic criteria. The direct and behavioural measures showed good performance for all criteria. The AAT performed comparably only for a conservative criterion, when detecting fakers is less important than correctly labelling non-fakers. 相似文献
879.
Cheryl L. Holt Eddie M. Clark David L. Roth 《The International journal for the psychology of religion》2013,23(4):311-331
Theory and literature suggests that the reason religiously involved people tend to have good health outcomes is because they have healthy lifestyles and behaviors in accord with religious beliefs. Other literature suggests that religious involvement may play a negative role in health outcomes due to beliefs about illness originating as punishment for sins. These ideas were tested as part of a theoretical model of the religion–health connection in a national sample of African Americans. Outcomes included a variety of health-related behaviors. Study participants (N = 2,370) randomly selected from a U.S. national call list completed a telephone survey assessing religious involvement, health behaviors, and demographic characteristics. Structural equation modeling was used to analyze study data. Findings indicate that perceived religious influence on health behavior mediated the relationship between religious beliefs and behaviors and higher fruit consumption and lower alcohol use and smoking. Belief that illness is the result of punishment for sin mediated the relationship between (a) religious beliefs and higher vegetable consumption and lower binge drinking and (b) religious behaviors and lower vegetable consumption and higher binge drinking. These findings could be applied to health education activities conducted in African American faith-based organizations, such as health ministries, in the effort to eliminate health disparities. 相似文献
880.
Jonathan M. Roth 《当代佛教》2013,14(2):398-416
ABSTRACTThis paper proposes a framework for understanding vedanā and emotion in relation to each other, and both of them in relation to awakening. The vedanā (or feeling tone) that arises in mental experience will be shown to be central to emotion. Western views of emotion will be examined alongside some of the Buddha’s teachings on vedanā. The paper will show mental vedanā, and human emotion in the context of the two psychological orientations of ‘fabrication’ and ‘letting go’, which are then correlated with the Buddha’s notions of ‘worldly’ and ‘unworldly’ feelings. The paper proposes that such contextualisation is useful towards the development of a clear intellectual understanding of the nature of feelings, while (more importantly) it could support practitioners in a process of meditative inquiry and transformation. 相似文献