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101.
From his earliest published writing Webster identified the moral life as the horizon of dogmatic enquiry, and his last‐published work offers a subtle clarification of how dogmatics relates to ethics. The principle ‘action follows being’ governs both the relation of the two sub‐disciplines and the internal logic of each. As theology is a knowledge acquired not only speculatively but also practically, dogmatics must look forward and practical theology look back. Their interaction covers the whole range of theological topics. It is a fittingly Chalcedonian conception stressing the duality of dogmatics and ethics alongside their unity. While specialized dogmatics and ethics are legitimate, the two remain proximate, in a definite order of origin and derivation. The temptation of a de‐moralized theology equalled by that of a theology wrongly constructed on a moral a priori. In his late essays Webster presents worked examples of how dogmatics may handle moral questions without venturing into casuistic exploration of dilemmas. One essay, however, goes further, troublingly describing ‘mortification and vivification’ as the primary human acts of the regenerate state, a function that the tradition has always assigned to love.  相似文献   
102.
Amnesic patients can re-experience emotions elicited by forgotten events, suggesting that brain systems for episodic and emotional memory are independent. However, the range of such emotional memories remains under-investigated (most studies employing just positive–negative emotion dyads), and executive function may also play a role in the re-experience of emotions. This is the first investigation of the intensity of the emotional re-experience of a range of discrete emotions (anger, fear, sadness, and happiness) for a group of amnesic patients. Twenty Korsakoff syndrome (KS) patients and 20 neurologically normal controls listened to four novel emotional vignettes selectively eliciting the four basic emotions. Emotional experience was measured using pen-and-paper Visual Analogue Mood Scales and episodic memory using verbal recollections. After 30 min, the recollection of stories was severely impaired for the patient group, but the emotional re-experience was no different from that of controls. Notably, there was no relationship between episodic recall and the intensity of the four emotions, such that even profoundly amnesic patients reported moderate levels of the target emotion. Exploratory analyses revealed negative correlations between the intensity of basic emotions and executive functions (e.g., cognitive flexibility and response inhibition) for controls but not patients. The results suggest that discrete emotions can be re-experienced independently of episodic memory, and that the re-experience of certain discrete emotions appears to be dampened by executive control. KS patients with absent or mild cognitive symptoms should benefit from emotion-regulation interventions aimed at reducing the recognized affective burden associated with their episodic memory deficit.  相似文献   
103.
The present study investigated the psychological health effects and motivational origins of digital stress based on a representative survey of 1,557 German Internet users between 14 and 85 years of age. Communication load resulting from private e-mails and social media messages as well as Internet multitasking were positively related to perceived stress and had significant indirect effects on burnout, depression, and anxiety. Perceived social pressure and the fear of missing out on information and social interaction were key drivers of communication load and Internet multitasking. Age significantly moderated the health effects of digital stress as well as the motivational drivers of communication load and Internet multitasking. The results, thus, underline the need to address digital stress from a life span perspective.  相似文献   
104.
Oliver Laas 《Metaphilosophy》2017,48(1-2):153-182
This essay presents a dialogical framework for treating philosophical disagreements as persuasion dialogues with analogical argumentation, with the aim of recasting philosophical disputes as disagreements over analogies. This has two benefits: (1) it allows us to temporarily bypass conflicting metaphysical intuitions by focusing on paradigmatic examples, (dis)similarities, and the plausibility of conclusions for or against a given point of view; and (2) it can reveal new avenues of argumentation regarding a given issue. This approach to philosophical disagreements is illustrated by studying the role of argumentation by analogy in disputes over Lockean justifications of intellectual property rights, and disagreements over whether artificial agents should be treated as moral agents. Finally, a nonexhaustive list of possible global and local points of contention over analogical arguments is identified in order to highlight potential avenues of argumentation in disagreements over analogies.  相似文献   
105.
Differential indication in psychotherapy should be a process of decision making, that takes multiple factors into account, and not just the assignment of a particular disorder to the adequate therapeutic method. Unspecific characteristics of the patient, instead of disorder-specific features, as well as personality characteristics of the therapist having therapeutic relevance are important factors either. In this way decisions for an indication then turn into the crucial question of matching between patient and therapist. The receptivity of the patient is a central component. As a result of successful maching, the therapeutic relationship will improve which has a positive influence on the outcome of psychotherapy. According to the generic model of psychotherapy 4 levels of the decision-making process are defined. They serve as orientation for a differential indication taking into account both persons and methods. The realization of this indication model in in-patient treatment has some preconditions. Obligatory is the availability of a variety of therapists differing in therapeutic methods and personal characteristics. The mostly applied principles of matching decisions are listed in tabular form and illustrated by a case report.  相似文献   
106.
The present study is an examination of the influence of rater characteristics as a source of bias in job characteristics information, as gleaned from the Job Diagnostic Survey (JDS). Participants (N=133) completed an initial JDS for own job characteristics. Non‐incumbents (n=104) then completed a secondary JDS in order to rate incumbents' job characteristics. Non‐incumbents' personality dimensions, own job characteristics, job satisfaction level, and incumbent satisfaction level were hypothesized as predictors of ratings of job characteristics of incumbents. Results indicate that two characteristics, job autonomy and dealing with others, were influenced by non‐incumbents standing on these characteristics, and demonstrated evidence of the false consensus effect. Limitations and implications for interpreting job information are discussed.  相似文献   
107.
Poor medication adherence is a leading cause of excessive cardiovascular morbidity among African Americans. Many adherence-promoting interventions have addressed economic barriers, improved the patient-provider relationship, simplified regimens, and used reminder systems; however, the problem of low adherence remains intractable. Meanwhile, positive psychological attributes that might serve to promote medication adherence have not been fully explored. To address this gap, we examined the association between happiness and medication adherence among low-income African Americans with hypertension treated in a safety-net setting. Data were obtained from the Alabama Collaboration for Cardiovascular Equality, 2007?C2008. Happiness was measured using the 4-item scale of Lyubomirsky and Lepper; low, moderate, and high happiness were defined by tertiles because of the non-normal distribution. Medication adherence was assessed with the Morisky Medication Adherence Scale. Associations were quantified with ordinal logistic regression. Our sample of 573 African Americans was 71.6?% female and had an average age?±?SD of 53.6?±?9.7?years and a median happiness score of 5.2. Compared to participants with low happiness, the odds (OR; 95?% CI) of being in a better medication adherence category were greater for those with moderate (1.53; 1.02?C2.27) and high (2.26; 1.52-3.37) happiness, after adjusting for age, sex, income, education, and difficulty paying for medical care. Within this cohort of low-income African Americans with hypertension, participants with greater happiness exhibited better medication adherence. Although one interpretation of our study is that more adherent patients are naturally happier, our findings raise the possibility that adding happiness-boosting components may increase the effectiveness of more traditional adherence interventions.  相似文献   
108.
The prominence of the different methods of working in and with groups, especially group analysis, group dynamics and psychodrama, came to a peak during the cultural changes of the 1960s and 1970s. This applied both to the therapeutic and educational fields and then more and more also to business and administration but since then is slowly fading in all fields. The reasons for this development, specifically in the German speaking countries, are discussed in six theses. The arguments relate to: 1) the differentiation of the psychosocial field, 2) the (successful) diffusion of these methods, 3) the intermezzo character of their success, 4) the inability to modernize, 5) the ambivalent consequences of modernization and 6) the changes in the cultural significance of the group.  相似文献   
109.
On the Protophysics of time. Reply to H. Andreas’ critique along with a remark on the scope of operational foundations of measurement. In 2004, H. Andreas presented in this journal a refutation of Janich’s operational foundation of time measurement. Pursuing suggestions made by F. Mühlhölzer in 1981, Andreas intends to show that Janich’s proof of the uniqueness of the operationalization that he suggested fails. It is shown that Andreas’ arguments, like Mühlhölzer’s, are mistaken and do not challenge Janich’s theory. Some remarks on the scope of Protophysics are added, which may lead to a more substantial discussion of the merits of Janich’s approach.  相似文献   
110.
Abstract: This article addresses a foundational issue in Kant's moral philosophy, the question of the relation of the Categorical Imperative to value. There is an important movement in current Kant scholarship that argues that there is a value underlying the Categorical Imperative. However, some scholars have raised doubts as to whether Kant has a conception of value that could ground the Categorical Imperative. In this paper I seek to add to these doubts by arguing, first, that value would have to be of a particular kind in order to be the foundation of Kant's moral philosophy. Second, I argue that Kant does not have such a conception of value, and that his arguments rule out that value could ground his moral philosophy. I then outline an alternative reading of how Kant uses ‘inner value’. My conclusion will be that Kant does not derive the Categorical Imperative from an underlying value. While some of his passages could also be read as if value were foundational for Kant, a close look at these passages and his arguments point away from this conclusion.  相似文献   
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