首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   210篇
  免费   7篇
  217篇
  2023年   2篇
  2022年   3篇
  2021年   5篇
  2020年   8篇
  2019年   8篇
  2018年   7篇
  2017年   3篇
  2016年   11篇
  2015年   5篇
  2014年   6篇
  2013年   65篇
  2012年   9篇
  2011年   13篇
  2010年   7篇
  2009年   6篇
  2008年   7篇
  2007年   10篇
  2006年   6篇
  2005年   2篇
  2004年   3篇
  2003年   3篇
  2002年   4篇
  2001年   5篇
  1999年   1篇
  1998年   1篇
  1997年   4篇
  1996年   1篇
  1992年   1篇
  1991年   1篇
  1990年   1篇
  1988年   1篇
  1987年   3篇
  1986年   1篇
  1985年   1篇
  1984年   1篇
  1979年   1篇
  1961年   1篇
排序方式: 共有217条查询结果,搜索用时 0 毫秒
141.
Data from three experiments on serial perception of temporal intervals in the supra-second domain are reported. Sequences of short acoustic signals (“pips”) separated by periods of silence were presented to the observers. Two types of time series, geometric or alternating, were used, where the modulus 1 + δ of the inter-pip series and the base duration Tb (range from 1.1 to 6 s) were varied as independent parameters. The observers had to judge whether the series were accelerating, decelerating, or uniform (3 paradigm), or to distinguish regular from irregular sequences (2 paradigm). “Intervals of subjective uniformity” (isus) were obtained by fitting Gaussian psychometric functions to individual subjects' responses. Progression towards longer base durations (Tb = 4.4 or 6 s) shifts the isus towards negative δs, i.e., accelerating series. This finding is compatible with the phenomenon of “subjective shortening” of past temporal intervals, which is naturally accounted for by the lossy integration model of internal time representation. The opposite effect observed for short durations (Tb = 1.1 or 1.5 s) remains unexplained by the lossy integration model, and presents a challenge for further research.  相似文献   
142.
It is widely assumed that children like violence in cartoons, but this assumption has not been supported in existing studies that show nonviolent programs are liked just as much or more than violent programs. The present experiment extended enjoyment of media violence research by testing whether violence and action (independently manipulated) influenced children's liking of slapstick cartoons. We also proposed a path model to test potential indirect effects of violence and action on liking. Using animation software, four versions of a slapstick cartoon were created that varied in terms of violence (present, absent) and action (high, low). A total of 128 elementary school children watched one of the four versions of the program. Violence had no direct effect on the liking of the cartoon, but did indirectly decrease liking for males by decreasing boys' wishful identification with the anthropomorphized characters. Action increased liking for males but not for females.  相似文献   
143.
The aim of this article is to argue that religions can contribute to fight climate change. It is argued that religions can contribute with ethics. Religions can contribute with reflections concerning fundamental ethical principles as well as practical ethical instructions concerning sustainable lifestyles. But it is also argued that religions can contribute with a world-view that underpins ethics in a very fruitful way. We can want to protect the world because it is beautiful, not simply because it is useful. A religious worldview is articulated very clearly in praise and celebration. Here all of creation is praised and celebrated as the works of an all loving God or Spirit. This implies that the universe, planet Earth and all life on it are seen as creations which all have an intrinsic value. They are not just accidental matter or means for human beings, but magnificent creations which are commendable in themselves, no matter what their utility value may be. According to this religious interpretation ethics are thus grounded in a cosmic love. The motivation for taking care of the environment is love and not rational calculation and duty. A motivation based on positive, elevated feelings such as love, respect, devotion and an experience of beauty is much more vigorous than a motivation based on cool calculations and cold-hearted duty. Religion can engage people at a deeper level than economics and policy, and a deep engagement is extremely important for the success of fighting climate changes, because it is going to take decades.  相似文献   
144.
One of the major challenges of a knowledge society is that students as well as other citizens must learn to understand and integrate information from multiple textual sources. Still, task and reader characteristics that may facilitate or constrain such intertextual processes are not well understood by researchers. In this study, we compare the effects of summary and argument essay tasks when undergraduates read seven different texts on a particular scientific topic, finding that an instruction to write summaries may lead to better understanding and integration than an instruction to write argument essays. We discuss several possible explanations for this result. We also found that beliefs about the certainty of knowledge in some instances can moderate the effect of task on comprehension performance.  相似文献   
145.
Both the prefrontal cortex and the hippocampus are crucial for memory encoding and recall. However, it remains unclear how these brain regions communicate to exchange information. Recent findings using simultaneous recordings from the hippocampus and prefrontal cortex of the behaving rat have demonstrated that prefrontal cells' firing is phase-locked to the hippocampal theta rhythm. This suggests that phase synchronization clocked by the theta rhythm could be crucial for the communication between hippocampal and prefrontal regions.  相似文献   
146.
In visual search of natural scenes, differentiation of briefly fixated but task-irrelevant distractor items from incidental memory is often comparable to explicit memorization. However, many characteristics of incidental memory remain unclear, including the capacity for its conscious retrieval. Here, we examined incidental memory for faces in either upright or inverted orientation using Rapid Serial Visual Presentation (RSVP). Subjects were instructed to detect a target face in a sequence of 8–15 faces cropped from natural scene photographs (Experiment 1). If the target face was identified within a brief time window, the subject proceeded to an incidental memory task. Here, subjects used incidental memory to discriminate between a probe face (a distractor in the RSVP stream) and a novel, foil face. In Experiment 2 we reduced scene-related semantic coherency by intermixing faces from multiple scenes and contrasted incidental memory with explicit memory, a condition where subjects actively memorized each face from the sequence without searching for a target. In both experiments, we measured objective performance (Type 1 AUC) and metacognitive accuracy (Type 2 AUC), revealing sustained and consciously accessible incidental memory for upright and inverted faces. In novel analyses of face categories, we examined whether accuracy or metacognitive judgments are affected by shared semantic features (i.e., similarity in gender, race, age). Similarity enhanced the accuracy of incidental memory discriminations but did not influence metacognition. We conclude that incidental memory is sustained and consciously accessible, is not reliant on scene contexts, and is not enhanced by explicit memorization.  相似文献   
147.
This study used a multidimensional and multilevel approach to study the relation between fear of death and religious commitment. A multidimensional self-report measure of fear of personal death, four TAT cards known to elicit a relatively high frequency of death themes, and an index of Jewish religious commitment were administered to 178 young male Jewish Israelis. Unidimensional and multidimensional analysis of these measures suggested that Jewish religious commitment is related to a heightened specific sensitivity to death at different levels of awareness.  相似文献   
148.
Mainz  Jakob 《Res Publica》2021,27(3):309-328
Res Publica - In this paper, I offer an indirect argument for the Access Theory of privacy. First, I develop a new version of the rival Control Theory that is immune to all the classic objections...  相似文献   
149.
The purpose of this paper is to discuss polyvagal theory as a theoretical foundation for helping clinicians more effectively treat clients who have experienced major trauma. More specifically, we emphasize that through the use of both modern and post-modern models, marriage and family therapists may use emotion regulation strategies to assist clients in overcoming the negative repercussions of traumatic events. We suggest that the nature of emotional arousal which accompanies trauma alters the physical process by which the body regulates future affective stimuli in ways that are potentially detrimental to human relationships. We then offer a discussion of how a selection of MFT models contain strategies that promote reconnection to self and others that should be utilized with greater precision, ultimately to target the physiological symptoms of trauma-altered emotion regulation processes. Finally, we discuss the need for more specific, process-oriented research that integrates cross-disciplinary theory to contribute to a more intricate and useful understanding of the treatment of trauma in the relational context.  相似文献   
150.
Philosophia - Background conditions are thought to explain how objects can have value in virtue of certain features and how reasons can consist in certain facts. The following paper provides an...  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号