Culture, interpersonal perceptions, and happiness in social interactions

The authors examined cultural differences in interpersonal processes associated with happiness felt in social interactions. In a false feedback experiment (Study 1a), they found that European Americans felt happier when their interaction partner perceived their personal self accurately, whereas Asian Americans felt happier when their interaction partner perceived their collective self accurately. In Study 1b, the authors further demonstrated that the results from Study 1a were not because of cultural differences in desirability of the traits used in Study 1a. In Studies 2 and 3, they used a 2-week event sampling method and replicated Study 1. Unlike Asian Americans, African Americans were not significantly different from European Americans in the predictors of happiness in social interactions. Together, this research shows that interpersonal affirmation of important aspects of the self leads to happiness and that cultural differences are likely to emerge from the emphasis placed on different aspects of the self.     

Value as a Moderator in Subjective Well-Being

We investigated individual differences in the processes of subjective well-being (SWB). There were considerable individual differences in the domain that was most strongly associated with global life satisfaction. Individuals also differed significantly in the types of activities that they found satisfying. Moreover, these individual differences in the patterns of SWB were systematically related to value orientations. A 23-day daily diary study revealed that intraindividual changes in satisfaction were strongly influenced by the degree of success in the domains that individuals value. The present findings highlight the meaningful individual differences in the qualitative aspects of subjective well-being.     

The influence of chronically and temporarily accessible information on life satisfaction judgments

The authors examined the influence of temporarily and chronically accessible information on life satisfaction judgments. Meta-analyses revealed high retest-reliability of life satisfaction judgments and weak effects of the item order of domain and global satisfaction judgments. Study 1 (N=225) failed to replicate a widely cited finding of strong item-order effects. In Studies 2 (N=100), 3 (N=200), and 4 (N=222), chronically accessible information was a strong predictor of life satisfaction judgments, whereas item order had a relatively small effect. Study 5 (N=651) demonstrated that the results generalize to single item measures and judgments of shorter time periods. The results suggest that life satisfaction judgments are more heavily based on chronically accessible than temporarily accessible information.     

Felt Understanding as a Bridge between Close Relationships and Subjective Well-Being: Antecedents and Consequences Across Individuals and Cultures

The literatures on close relationships and subjective well-being have received enormous attention in personality and social psychology over the last two decades. However, despite the well-known link between the quality of social relationships and subjective well-being, these two research traditions have developed relatively independent of one other. Research on felt understanding and misunderstanding attempts to integrate these two related but relatively distinct literatures. To this end, the current review summarizes major recent findings on the antecedents and consequences of felt understanding and misunderstanding and highlights important cultural and individual differences in the processes involving felt understanding and misunderstanding.     

The psychological consequences of income inequality

In this paper, we review and integrate the contemporary literature on the societal effects of income inequality, drawing on social, personality, developmental, and organizational psychology, sociology, political science, economics, and public health. Living in highly unequal regimes is associated with both increased mistrust and increased anxiety about social status; these psychological mechanisms help explain some of the negative outcomes associated with income inequality, such as lower happiness, lower social cohesion, weaker morality, higher mortality, worse health, and weaker governance.     

Income inequality and happiness

Using General Social Survey data from 1972 to 2008, we found that Americans were on average happier in the years with less national income inequality than in the years with more national income inequality. We further demonstrated that this inverse relation between income inequality and happiness was explained by perceived fairness and general trust. That is, Americans trusted other people less and perceived other people to be less fair in the years with more national income inequality than in the years with less national income inequality. The negative association between income inequality and happiness held for lower-income respondents, but not for higher-income respondents. Most important, we found that the negative link between income inequality and the happiness of lower-income respondents was explained not by lower household income, but by perceived unfairness and lack of trust.     

Was he happy? Cultural difference in conceptions of Jesus

In two studies, we examined whether (a) conceptions of Jesus would differ between Koreans and Americans, and whether (b) national differences in self-reported personality and well-being are mediated by the cultural norm for personality and well-being. Because there is only one Jesus, different conceptions held by Koreans and Americans are likely to reflect cultural construction processes. In Study 1, we asked Korean and American participants to engage in a free association task with Jesus as a target. Americans associated Jesus with primarily positive connotations (“awesome”) and rarely with negative connotations (“pain”), whereas Koreans associated Jesus with both positive and negative connotations. In Study 2, we asked Korean and American participants to rate Jesus and themselves using personality and well-being scales. Americans rated both Jesus and themselves as more extraverted, agreeable, conscientious, open, and happier than did Koreans. Most important, national differences in self-reported agreeableness, conscientiousness, openness, and happiness were partially mediated by conceptions of Jesus.     

The predictive value of daily vs. retrospective well-being judgments in relationship stability

The present study examined the role of daily and retrospective judgments of well-being and relationship satisfaction in relationship longevity. Participating couples completed a 14-day diary report of well-being and relationship satisfaction. After the daily diary survey, they evaluated the 14-day period. Participants also rated their global relationship satisfaction at that time. Retrospective judgments of daily well-being predicted later relationship status better than daily ratings of well-being did, whereas daily ratings of relationship domain satisfaction predicted later status better than retrospective judgments of daily relationship domain satisfaction did. Furthermore, global relationship satisfaction predicted later relationship status better than daily ratings of relationship domain satisfaction did. In general, global, summary judgments had a greater predictive value of future relationship status than did specific, daily judgments. Finally, synchronicity of daily fluctuations of well-being between partners predicted later relationship status.     

The socioecological model of procommunity action: the benefits of residential stability

The authors conducted 3 studies to test a socioecological model of procommunity action. Study 1 showed that residents of stable communities purchased a "critical habitat" license plate to support preservation of the environment in their home state more often than did residents of mobile communities. Study 2 demonstrated that home game baseball attendance was less dependent on the team's record in stable cities than in mobile cities. Study 3, an experiment, showed that residential stability had a causal impact on procommunity behavior. Moreover, the effect of stability was partially mediated by identification with the "community." Together, these studies indicate that residential stability can lead to stronger identification with one's community, which, in turn, leads to more procommunity behaviors.     

The value-congruence model of memory for emotional experiences: an explanation for cultural differences in emotional self-reports

In 3 studies, the authors found support for the value-congruence model that accounts for cultural variations in memory for emotional experiences. In Study 1, the authors found that in the made-in-the-U.S. scenario condition, European Americans were more accurate than were Asian Americans in their retrospective frequency judgments of emotions. However, in the made-in-Japan scenario condition, European Americans were less accurate than were Asian Americans. In Study 2, the authors demonstrated that value orientation mediates the CulturexType of Event congruence effect. In Study 3 (a daily event sampling study), the authors showed that the congruence effect was explained by the importance of parental approval. In sum, emotional events congruent with personal values remain in memory longer and influence retrospective frequency judgments of emotion more than do incongruent events.