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Jos M. Marques Elisabete M. Robalo Susana A. Rocha 《European journal of social psychology》1992,22(4):331-352
Two studies compared the relative strength of motivational assumptions drawn from SIT (e.g. Tajfel, 1978) and memory-based assumptions drawn from the differential familiarity hypothesis (Linville, Fischer and Salovey, 1989) in explaining ingroup bias and the black sheep effect (Marques, 1986, 1990). In Study 1, 15 subjects estimated member distributions and gave overall ratings of an ingroup and two outgroups. In Study 2, 42 subjects performed similar tasks for ingroup or outgroup, and evaluated likeable and unlikeable group members. Results showed, first, that overall group ratings account better for ingroup bias than do central tendencies of group distributions. In addition, likeable and unlikeable ingroup members were, respectively, upgraded and downgraded relative to their outgroup counterparts. Finally, whole ingroup ratings as well as judgements of likeable and unlikeable ingroup members proved more independent from variability and central tendency of underlying distributions than did similar outgroup judgements. Results are discussed in light of motivational and knowledge-based determinants of group judgements. 相似文献
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Rodger Beehler 《Studies in Philosophy and Education》1990,10(4):315-335
The essay examines the argument advanced by E.D. Hirsch, Jr., for instituting ‘cultural literacy’ as a fundamental priority of schools. A number of confusions and equivocations in Hirsch's reasoning are identified, and the propensity of his project to indoctrinate is exposed. Among the features of Hirsch's argument shown to be troubling are his shifting construal of ‘language’, his inconsistency about the requirements of cultural literacy, and his uncritical relation to traditional images of the American past and present. The upshot is to raise the question why Hirsch's project has elicited wide support and praise. 相似文献
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Jörg R. J. Schirra 《Kognitionswissenschaft》1997,6(4):177-195
How can we explain that an assertion on something perceived can be understood in the same manner by somebody who cannot perceive that scene? This problem bases the interest in computational linguistics in how listener modeling could possibly be harmonized with reference semantics. Mental images substituting real perception appear as a way out. The architecture of the listener model has to be adapted to the creation and use of such pictorial data structures. Furthermore, the relation between the latter and a verbal (i. e., propositional) representation must be understood. The resulting architecture of a listener model with reference semantics can be employed to solve communicational problems from three general classes in a better way, as is demonstrated by an example implementation. 相似文献
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Valerie Tate Angel C.S.W. Carole Katz C.S.W. Arlene Litwack M.S. Mary Maffia Ph.D. Robert A. Mednick Ph.D. Richard Mingoia C.S.W. Rene Rocha Ph.D. 《Group》1983,7(3):55-61
This paper reflects the working through of a group's fantasy that the deceased group leader wished the group to continue. As in any defense, the fantasy protected members from the pain of the finality of the leader's death. This article reveals the subjective experience concerning the effect of the leader's death on the group and members' intrapsychic struggle to separate and individuate from the deceased leader, while attending to and striving toward the group's continuation. The group's painful and growing individuation enabled the group to follow its own tasks without the spector of the deceased leader. 相似文献
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Mary Jo Neitz 《Review of religious research》2016,58(4):573-574
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