首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   1485篇
  免费   60篇
  国内免费   1篇
  2020年   21篇
  2019年   16篇
  2018年   28篇
  2017年   23篇
  2016年   27篇
  2015年   21篇
  2013年   141篇
  2012年   35篇
  2011年   58篇
  2010年   38篇
  2009年   34篇
  2008年   48篇
  2007年   49篇
  2006年   49篇
  2005年   48篇
  2004年   39篇
  2003年   34篇
  2002年   64篇
  2001年   36篇
  2000年   26篇
  1999年   18篇
  1998年   14篇
  1997年   18篇
  1996年   17篇
  1995年   19篇
  1994年   15篇
  1993年   17篇
  1992年   21篇
  1991年   16篇
  1990年   16篇
  1989年   24篇
  1988年   14篇
  1987年   15篇
  1986年   21篇
  1985年   22篇
  1984年   19篇
  1982年   19篇
  1981年   16篇
  1980年   18篇
  1979年   22篇
  1978年   23篇
  1977年   21篇
  1976年   22篇
  1975年   25篇
  1974年   22篇
  1973年   27篇
  1971年   14篇
  1969年   15篇
  1968年   20篇
  1966年   17篇
排序方式: 共有1546条查询结果,搜索用时 15 毫秒
151.
Comprehensive personality assessments, made independently for early and late adolescence, were employed to predict smoking onset and maximum number of cigarettes smoked per day as reported by adult smokers. Also, comparisons were made between adult smokers and nonsmokers. The results indicate that men who had been more sexually active as adolescents smoked more but that women who had been more emotionally constricted and under more conflict as adolescents were heavier smokers. Smoking started earlier for men who had showed little self-awareness and a rather macho orientation during their adolescence; early-smoking women tended to have been conventionally feminine. Personality differences between future smokers and nonsmokers were few but showed similar sex differences. The results suggest that manifesting once traditional sex-role characteristics for both adolescent boys and girls presages early onset and heavier adult cigarette smoking. Preventive antismoking educational campaigns aimed at youth might be guided by these findings because they suggest some motivational bases that may find later expression in smoking practices.  相似文献   
152.
Although previous studies had shown that classical predifferentiation of green (CS-j and red (CS+) cues enabled them to facilitate tracking performance when used as supplementary indicators of correct and incorrect responses respectively, the studies were inconclusive concerning specific conditional properties versus nonspecific arousal consequences of the cues. A sample of 108 Ss was exposed to the same predifferentiation procedure, but then were subgrouped in terms of the kind of feedback signal received in tracking (no signal, red only, green only, both signals). A nonspecificity theory predicts subgroup equality of tracking performances while specificity theory predicts the dependence of performance level on the kind of signal received. Results corroborated previous findings and the view that tracking effects were reasonably attributable to the transfer of specific stimulus functions generated in the differentiation trials.  相似文献   
153.
One of three representations of a staged automobile collision was shown to 180 students from introductory psychology classes. We then questioned the students about details of the accident, using either marked or unmarked modifiers. Half the students were questioned immediately after viewing the stimulus material and half after a 20-min delay. The results indicated that estimates of the magnitude of a number of aspects of the collision were significantly greater when unmarked modifiers were used in phrasing the relevant questions. Students who were questioned after the 20-min delay gave significantly greater estimates of monetary damage than the students who answered immediately after viewing the representation. The nature of the stimulus material had inconsistent but significant effects.  相似文献   
154.
We examined the loci of social anxiety in a sample of 385 Australian adult subjects (186 men and 199 women, mean age 30.63 years). Responses to the Social Avoidance and Distress Scale, the Fear of Negative Evaluation Scale (Watson & Friend, 1969), and the Public and Private Self-Consciousness Scale (Fenigstein, Scheier, & Buss, 1975) were intercorrelated. The results suggested that for some socially anxious people who are privately shy, the locus of their anxiety is cognitive, whereas for others who are more concerned with performance, the locus is behavioral.  相似文献   
155.
It is well known that theory in human cognitive ability or ‘intelligence’ is not well developed, especially with regard to sources of trait variation. Roots of theory have been sought in biology, and it is now widely accepted, on the basis of twin studies, and statistical analysis of variance, that at least half of the normal trait variation can be attributed to genetic variation, a correlation known as the trait ‘heritability’. Since the 1990s, methods in molecular biology have been adopted to go ‘beyond’ this mere statistical attribution to the identification of individual genes responsible for trait variation. More than a decade of intense effort, however, has failed to produce unambiguous, replicable findings; explanations for the ‘missing heritability’ are now being demanded; and calls for new perspectives on the roles of genes and environments in development and trait variation are being demanded. Here, I propose a dynamic systems perspective indicating how the processes in which heritability becomes missing are the very ones that provide the roots of new intelligence theory.  相似文献   
156.
Despite long-established distinctions between typical and maximum performance variables on both the predictor and criterion side, little previous research has directly addressed the extent to which these distinctions translate into differential predictor-criterion relationships. Using a sample of candidates for managerial positions, we examined relations of predictors conceptually linked to typical (i.e., broad, narrow, and compound personality traits) and maximum (i.e., broad and narrow cognitive abilities) performance with corresponding criterion measures (N = 84–873). Supervisory ratings of managerial performance served as the typical performance criterion, whereas maximum performance was assessed via an assessment center. Confirmatory factor analyses supported the distinction between typical and maximum performance. Results also confirmed our hypothesis that cognitive abilities are more strongly correlated with maximum performance than with typical performance and largely supported the expectation of the opposite pattern with personality traits as predictors.  相似文献   
157.
This paper presents a critical overview of René Girard’s mimetic theory, identifies several concerns about the adequacy of mimetic theory’s account of human agency and interdependence, and suggests ways this account might be clarified and enhanced. We suggest that mimetic theory tends to reify or hypostatize the core reality of mimetic desire, which sometimes is spoken of as a kind of trans-individual entity that directs human action, no doubt because of Girard’s concern to avoid any taint of individualism or subjectivism. We argue, however, that hermeneutic and dialogical philosophies like those of Hans-Georg Gadamer and Mikhail Bakhtin explicate profound human relationality and interdependence in a way that obviates individualism without overriding or obscuring personal responsibility. The concern of many Girardian theorists that hermeneutic philosophy covers over or even rationalizes conflictual and violent human dynamics, we contend, is unfounded. However, we insist that most contemporary social theory, including hermeneutic thought, fails to do full justice to the challenges posed by envy, enmity, and scapegoating violence in human affairs and to the struggle for a good or decent life that mimetic theory richly portrays. Thus, we explore some of the possibilities for a fruitful cross-fertilization of mimetic theory and hermeneutic/dialogical viewpoints. Similarly, we argue that recent work on virtue ethics in theoretical psychology contains rich resources for elaborating what would be involved in a so-called “positive” or “creative” mimesis that moves beyond the destructive kinds of mimetic entanglement upon which Girardian thought has tended to concentrate. Finally, we suggest that any effort of this sort to clarify what Girard terms our “interdividual” human reality and to investigate positive mimesis would be greatly assisted by Eugene Webb’s delineation of a fundamental kind of “beneficient motivation” or positive “existential appetite,” a third species of human desire in addition to the two that Girard clearly identifies, namely finite needs and the kind of insatiable, artificial craving that the term mimetic desire usually designates.  相似文献   
158.
Four studies present the first evidence showing that public (vs. private) provocation augments triggered displaced aggression by increasing the perceived intensity of the provocation. This effect is shown to be independent of face‐saving motivation. Following a public or private provocation, Study 1 participants were induced to ruminate or were distracted for 20 min. They then had an opportunity to aggress against another person who either acted in a neutral or mildly annoying fashion (viz. triggering event). As expected, the magnitude of the greater displaced aggression of those who ruminated before the triggering event compared with those distracted was greater under public than private provocation. Study 2 replicated the findings of Study 1 and confirmed that public provocations are experienced as more intense. Studies 3 and 4 both manipulated provocation intensity directly to show that it mediated the moderating effect of public/private provocation found in Study 1. The greater intensity of a public provocation increases reactivity to a subsequent trigger, which in turn, augments triggered displaced aggression. Aggr. Behav. 39:13‐29, 2013. © 2012 Wiley Periodicals, Inc.  相似文献   
159.
Abstract

The Lambeth Commission (2004) proposed a number of short-term and long-term solutions to issues raised by recent and highly controversial developments in the Episcopal Church (USA) and the diocese of New Westminster (Canada). From these events have emerged important questions about the nature of communion between, and the autonomy of, each of the 44 member churches of the Anglican Communion, and the way in which decisions of common concern are made. In order to consolidate this communion, as a long-term project, the Commission proposes the adoption of an Anglican Covenant by all 44 churches of the Communion. This article describes the terms of the proposed Covenant and identifies their provenance, in order to establish that the proposal is for the most part a restatement of classical Anglicanism. Only in serious cases of disagreement which substantially risk the unity of the Communion is the proposal innovative. The article also describes briefly reactions to and possible implementation of the proposed Covenant.  相似文献   
160.
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号