Dream appreciation group: A model of stress prevention for medical students

This paper describes a pilot study in stress prevention for medical students, utilizing Montegue Ullman's process in a dream appreciation group. Relevant literature on the use of dreams in a group is reviewed. In this model, group dynamics and interaction are not analyzed, rather the dream holds center stage. The technique of working with dreams in a group is described, and selected vignettes are presented to document the process. This study suggests that in the presence of a supportive group atmosphere, unconscious conflicts can be alleviated or resolved so as to enhance medical students' evolving personal and professional identity.This paper is based on a presentation at the thirty-first winter meeting of the American Academy of Psychoanalysis, Scottsdale, Arizona, December 11, 1987.     

A critique of Kellehear's transcendent society

Allan Kellehear argued that the otherworld society envisioned in near-death experiences (NDEs) is similar to utopian societies. However, his cultural analysis, based on 9 Mormon NDEs, did not reflect the diversity of near-death visions from other cultures. I suggest that these Mormon NDEs were neither as utopian as Kellehear assumed nor representative of contemporary NDE reports, and that a more complete analysis would reveal a variety of NDEs and otherworld visions reflecting the experiencers' sociocultural back-ground. Robert Bellah's model of religious evolution provides a model for charting the NDE's change over time and cultures, and allows us to differentiate the perennial features of the NDE from the transient culturally-determined ones — a first step in understanding the role of NDEs in the quest for an ideal society.Howard Mickel, Ph.D., formerly Chairman of the Department of Religion at Wichita State University, is currently Director of the Theta Project, an educational and research effort focusing on near-death and related experiences.     

Designing an effective worksite smoking cessation program using self-help manuals,incentives, groups and media

Pilot studies indicate that the workplace is a successful site for the implementation of smoking cessation programs (Jason et al., 1987a; 1987b;). Cessation efforts using monetary incentives have had yielded increased success in abstinence (Kleges & Cigrang, 1989). This article provides an overview of previous efforts at worksite cessation programs and outlines a new study that will use self help manuals, incentives, and group support sessions in a multilevel intervention in an attempt to identify successful components of worksite programs. The four year project will attempt to develop a comprehensive worksite program that is capable of being implemented by individual companies. To this end, sixty corporations will receive one of three programs and a week long television newscast on WGN-TV will be aired to accompany the interventions. An overview of the project is presented.The authors appreciate the financial support from the National Heart, Lung and Blood Institute (Grant Number 42987).     

Curriculum reform in death education: The modern resurrection ofArs Moriendi

... The purpose of death education, therefore, must be to teach medical personnel how to assist their patients to achieve their private needs. Philosophically and religiously, the good death is purposeful and meaningful. It may or may not entail relief of suffering. Medically, the experience of death may be manipulated in a number of different directions. Whether sentience is worth preserving at the expense of pain, or vice versa, for example, is not the physician's decision: it is the patient's. One cannot guarantee that death will be easy for anyone: but because medical personnel must generally turn from the dying to attend to the living, thoughtful educational curricula can improve the lot of all three.     

Presence and Abstraction. Interpreting the practice of Eucharistic Adoration online

Abstract: This paper takes as its point of departure the rise of online Adoration of the Reserved Sacrament during the widespread suspension of worship in response to COVID-19. Taking the phenomenon seriously as an instance of the sensus fidelium exposes limitations in the Tridentine formulation of the mode of sacramental presence. Alternative approaches may be developed with reference to the thinking of two post-Heideggerian philosophers, Marion and Nancy, who in different ways explore the subject's encounter with the divine in the phenomenal world as a double kenosis, without reference to an abstract concept of Being. These accounts together suggest an account of adoration as a kenotic response to divine kenosis and so suggest understandings of Eucharistic Adoration that are not bounded by the constraints of physical materiality. The paper concludes by considering the wider applicability of this approach in a world that is, increasingly, a hybrid of physical and ‘virtual’ phenomena and at a time when US Catholics are believed to be losing their faith in the real presence of Christ in the eucharistic elements.     

Faith without Dogmatism: Karl Jaspers’ Critique of Bultmann's and Barth's Dogmatic Theologies

In his mature philosophical writings, Karl Jaspers juxtaposes his own theory of reason with what he considers irrational and dogmatising tendencies in the works of Rudolf Bultmann and Karl Barth. On Jaspers's view, both Bultmann and Barth construct theologies that serve as a priori frameworks through which to understand all the contingencies of existence. In opposition to such dogmatisms, Jaspers advances a hermeneutics that forbids, in advance, any permanent conclusions by proposing that we understand religious, artistic, and other approaches to transcendence as ciphers. Such ciphers, Jaspers holds, offer no fixed and final interpretation of transcendence but offer a way to remain non-dogmatically open to a wide range of possible understandings of it. As opening up a non-dogmatic form of communication, cipher-reading is guided by reason's will to openness and communication. However, as I ultimately point out, Jaspers's own effort to develop a non-dogmatic hermeneutics is beset by some of the very difficulties he identifies in the theologies of Barth and Bultmann.     

ISOLATING THE INDIVIDUAL: THEOLOGY,THE EVOLUTION OF RELIGION,AND THE PROBLEM OF ABSTRACT INDIVIDUALISM

Debates about the theological implications of recent research in the cognitive and evolutionary study of religion have tended to focus on the question of theism. The question of whether there is any disagreement about the conceptualization of the individual human being has been largely overlooked. In this article, I argue that evolutionary and cognitive accounts of religion typically depend upon a view of cognition that conceptually isolates the mind from its particular social and physical environmental contexts. By embracing this view of the mind, these accounts also unwittingly embrace an abstract individualist view of individual personhood that Christian theologians have explicitly battled against. Taken as a whole, the field leaves sufficient room for supplementary theories that are compatible with theological accounts of the relational individual, but in practice, no effort has been made to engage, or even to accommodate, any other view of individual personhood.