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971.
The present study investigated the relationship between the Type A Coronary-Prone Behavior Pattern and two measures of self-relevant cognitions: Ellis's (1962) irrational beliefs, and private and public self-consciousness (Fenigstein, Scheier, & Buss, 1975). The Type A pattern was found consistently to be negatively correlated with a belief in the value of avoiding problems and responsibilities. For males, the Type A pattern was also correlated with irrational beliefs about self-standards for achievement and perfectionism. For females, the Type A pattern was correlated with private self-consciousness and beliefs involving overreaction to frustration and anxious overconcern about potential problems. The results are discussed in terms of the relationship of these cognitive variables to the behavioral components of the Type A pattern and the implications of such relationships for potential cognitive interventions.The authors wish to thank Allison Baker and Jim Pendleton for their help in conducting the study. 相似文献
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973.
Dr. Rachel Wyman Ph.D. 《Group》1981,5(2):17-30
During adolescence the peer group plays a major role in facilitating developmental processes, since it not only serves as a replacement for childhood love-objects and attachments, but offers the adolescent allies in the struggle to separate and become emancipated from parents. For those adolescents who, because of interpersonal and intrapsychic difficulties, have no peer group or have chosen an inappropriate peer group, providing a therapeutic group can make it possible for development to proceed. This paper presents not only a theoretical basis for the utilization of groups of peers in the treatment of adolescents, but also an elaboration on the dynamic processes which make possible improvement of ego-functioning and resolution of core conflicts related to the past, as well as to this particular developmental phase. 相似文献
974.
Dr. Charles William Stewart Ph.D. 《Pastoral Psychology》1977,25(4):260-271
Since the introduction of marriage and family counseling into some seminary curricula thirty years ago, the majority of clergy have developed premarital counseling as a part of their marriage ministries, and educational committees have established marriage and family courses in church school programs. Two questionnaires, used in three clergy conferences, provide data for a critical survey of representative clergy involved in ministry to marriage. Analysis of the data and interviews with a continuing education director and a marriage counseling trainer provide reasons why clergy may not be fully qualified and, therefore, may be only partially effective as marriage counselors. The kinds of educational experience necessary for ministers to become more effective in marriage ministry are examined. Finally, the minister's role in marriage in a secular society is interpreted as undergoing a shift for which many clergy are unprepared. 相似文献
975.
Dr. Harville Hendrix Ph.D. 《Pastoral Psychology》1977,25(3):157-172
Contemporary pastoral counseling includes three paradigmatic elements: the image of the counselor as priest; the location of the human problem at the organismic-environmental interface; and the diagnosis of the human problem as alienation from self and others. These assumptions ought to be supplemented by the image of the counselor as prophet, by location of the human problemalso at the interface of the self and the ultimate, and by a diagnosis of the human problem as alienation from transcendence. To be adequate as a response to the total human situation, pastoral counseling theory must be expanded to include consideration of the transcendent dimension of human existence, and pastoral counseling method and technique must be modified to overcome alienation from the ultimate by facilitating the actualization of transcendence.His article is a revision of the keynote address he presented to the American Association of Pastoral Counselors at their annual meeting in May 1976. 相似文献
976.
Dr. David Tracy S.T.D. 《Pastoral Psychology》1977,26(2):83-94
The author asks how practical theology can help a pluralist public by encouraging a public discussion of value issues. The aim of practical theology is to allow practice to inform theory; he seeks to allow the pastoral and religious praxis of the Christian life and the social, cultural, and political praxis of the wider society to inform each other, and thus practical theology. He begins by stating his assumptions, i.e., his way of understanding the issue of human responsibility in American society, and goes on to suggest religious and theological resources for responding to his questions. He distinguishes three realms comprising our society and suggests that there are value questions demanding discussion that may be differentiated in each as well as appropriate ways of discussing these questions.He is a Roman Catholic priest and has publishedBlessed Rage for Order: The New Pluralism in Theology. 相似文献
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Dr. Philip Bobko 《Psychometrika》1977,42(2):311-314
A measure of multiple rank correlation,T
y.12
2, is proposed for the situation with no tied observations in the variables. The measure is a weighted average of two squared Kendall taus. It is shown thatT
y.12
2 is equivalent to a statistic previously proposed by Moran and thus a new interpretation is given to Moran's statistic.The author wishes to thank Nancy Anderson, Willard Larkin, and Kent Norman for their helpful comments. 相似文献