The Concept of <Emphasis Type="Italic">Qailulah</Emphasis> (Midday Napping) from Neuroscientific and Islamic Perspectives

Napping/siesta during the day is a phenomenon, which is widely practised in the world. However, the timing, frequency, and duration may vary. The basis of napping is also diverse, but it is mainly done for improvement in alertness and general well-being. Neuroscience reveals that midday napping improves memory, enhances alertness, boosts wakefulness and performance, and recovers certain qualities of lost night sleep. Interestingly, Islam, the religion of the Muslims, advocates midday napping primarily because it was a practice preferred by Prophet Muhammad (pbuh). The objectives of this review were to investigate and compare identical key points on focused topic from both neuroscientific and Islamic perspectives and make recommendations for future researches.     

Insights from a deradicalization program in Indonesian prisons: The potential benefits of psychological intervention prior to ideological discussion

Discussions that are based on religious understanding and aimed at reducing terrorists' hostility have been used as a central part of terrorist deradicalization programs in many countries where acts of Islamic terrorism are prevalent. Currently, various psychological approaches such as presenting social support and providing counseling sessions are being applied alongside religious discussions. Observers of these programs have reported benefits and positive responses to the psychological approaches, but there is still a lack of empirical evidence confirming this. In the current study, we examine the effects of two psychological interventions—emotional expression training and cognitive flexibility training—in predicting detainees’ acceptance of the idea of democratic life. We investigated the observational records taken during the psychological interventions and religious discussions. Results showed no main effect of emotional expression and cognitive flexibility in predicting one’s acceptance of democratic civil life, but there was a significant interaction between the two predictors. Among those who scored high in cognitive flexibility, detainees who scored also high in emotional expression were significantly more agreeable towards the state’s sovereignty over belief in an Islamic caliphate during religious discussions. Our findings suggest that psychological interventions do indeed offer benefits for detainees’ deradicalization programs.     

Work and Women’s Well-being: Religion and Age as Moderators

Religion has been found to moderate the stress–strain relationship. This moderator role, however, may be dependent on age. The present study tested for the three-way interaction between work experience, age, and religiosity in the prediction of women’s well-being, and predicted that work experience and religiosity will combine additively in older women, while in younger women religiosity is predicted to moderate the relationship between work experience and well-being. In a sample of 389 married Malay Muslim women, results of the regression analyses showed significant three-way interactions between work experience, age, and religiosity in the prediction of well-being (measured by distress symptoms and life satisfaction). While in younger women the results were in line with the predictions made, in the older women, both additive and moderator effects of religiosity were observed, depending on the well-being measures used. These results are discussed in relation to the literature on work and family, with specific reference to women’s age, religion, as well as the issue of stress–strain specificity.     

Sex Reassignment Technology: The Dilemma of Transsexuals in Islam and Christianity

The birth of people with confused or ambiguous sex makeup as a biological fact since the annals of history has posed the challenge of accommodating them within the binary gender of sociocultural systems. In this process, the role of religion as a defining factor in social engineering has been paramount. Major religions, such as Islam and Christianity, have addressed this issue within the frame of their God-ordained laws by devising a set of moral and legal imperatives specific to the “third gender.” Modern developments in medicine and biology, however, have made sex reassignment possible for this category of people, today called transsexuals. The question is: How do Islam and Christianity respond to it. After presenting an analytical view of both Muslim scholars and Christian religious authorities on the legitimacy of sex reassignment for transsexuals, this paper attempts to explore if such a dilemma can be resolved.     

Examining the relationship between use of sexually explicit media and sexual risk behavior in a sample of men who have sex with men in Norway

The purpose of this study was to investigate consumption patterns of gay‐oriented sexually explicit media (SEM) among men who have sex with men (MSM) in Norway, with a particular emphasis on a possible relationship between gay SEM consumption and HIV risk behavior. Participants included 529 MSM living in Norway recruited online to complete a SEM consumption and sexual risk survey. Of the 507 participants who responded to the all items measuring exposure to SEM, 19% reported unprotected anal intercourse with a casual partner (UAI) in last 90 days, and 14% reported having had sero‐discordant UAI. Among those with UAI experience, 23% reported receptive anal intercourse (R‐UAI) and 37% reported insertive anal intercourse (I‐UAI). SEM consumption was found to be significantly associated with sexual risk behaviors. Participants with increased consumption of bareback SEM reported higher odds of UAI and I‐UAI after adjusting for other factors using multivariable statistics. MSM who started using SEM at a later age reported lower odds of UAI and I‐UAI than MSM who started earlier. Future research should aim at understanding how MSM develop and maintain SEM preferences and the relationship between developmental and maintenance factors and HIV sexual risk behavior.     

Social skills, friendship and happiness: a cross-cultural investigation

The present study investigated the associations between social skills, friendship quality, and happiness, and tested a mediational model positing that friendship quality would mediate the relationship between social skills and happiness among American and Malaysian college students. Although American students reported significantly higher levels of psychosocial well-being than Malaysian students, the study variables were positively associated with each other in both cultures. More importantly, findings supported the proposed model in both groups. Results suggest that part of the reason why social skills are associated with positive psychological well-being is because of friendship experiences. Overall, the findings of the present study reinforce, extend and cross-culturally generalize the presumed benefits of social skills in positive well-being elaborated by Segrin and Taylor (2007). The authors also provided suggestions for future research.     

Couple Types, Ethnicity and Marital Satisfaction in Malaysia

The objective of this paper is to identify couple types and investigate the effects of couples types and ethnicity on marital satisfaction in Malaysia. A nation-wide survey involving one thousand married respondents was conducted. Using Fitzpatrick’s (1988) typology, four types of marriages were identified through cluster analysis, which included Traditional, Independent, Separate and Mixed couples. The main effect of couple types, ethnicity and effects of their interaction were found to have contributed significantly towards marital satisfaction. Malay respondents were most satisfied as Traditionals, while Chinese and Indian respondents were most satisfied as Independents. Results are discussed with reference to the current socio-cultural context of Malaysia.     

Which body features are associated with female adolescents’ body dissatisfaction? A cross-cultural study in Australia,China and Malaysia

This study investigated how dissatisfaction with various aspects of the body is associated with overall body dissatisfaction among female adolescents in Western and Asian cultures. Data used in the study were obtained from 58 Malaysian Malays, 95 Malaysian Chinese, 242 Chinese from China, and 81 non-Asian Australians aged 12–19 years (M = 15.72, SD = 1.72) who were recruited from high schools. Participants completed a questionnaire assessing dissatisfaction with their body overall, and dissatisfaction with varying aspects of their body. Malaysian Chinese were the most dissatisfied with their bodies. After controlling for body mass index (BMI), age and dissatisfaction with weight/shape, upper, middle and lower body, and muscles, dissatisfaction with the face was positively correlated with overall body dissatisfaction among Malaysian Malays and Australians. These findings demonstrate the importance of using assessment measures that address all possible areas of body focus as well as being tailored to the relevant culture.     

Measuring rail passenger crowding: Scale development and psychometric properties

Research on rail passenger crowding often tacitly subscribes to a measurement of crowding based on density (i.e. physical conditions involving space limitations) and rarely considers the possible role psychological factors may play in measuring this construct. This paper describes the development of an instrument that captures the dimensionality of rail passenger crowding and its relationship to the experience of stress and feelings of exhaustion. The proposed instrument is a 20-item self-rating questionnaire consisting of three sub-scales designed to assess subjective crowding experiences among rail users (n = 525). Findings from the factor analyses generally support the hypothesised three-factor structure of the measurement model (evaluation of the psychosocial aspects of the crowded situation, evaluation of the ambient environment of the crowded situation, and affective reactions to the crowded situation). All sub-scales demonstrate excellent internal consistency and construct validity as well as good convergent and discriminant validity values. The instrument was further tested using structural equation modelling to examine the impact of crowding on commuters’ stress and feelings of exhaustion. With the addition of the “passenger density” variable as an indicator of objective measurement of crowding operating in tandem with the crowding sub-scales, the results reveal that: (1) commuters’ evaluations of the psychosocial aspects of the crowded situation and of its ambient environment, alongside their rating of passenger density, significantly predict affective reactions to the crowded situation; (2) these affective reactions, in turn, significantly predict stress and feelings of exhaustion; and (3) evaluations of the psychosocial aspects of the crowded situation and of its ambient environment as well as passenger density do not directly predict stress and feelings of exhaustion. The link between rail passenger crowding and the negative outcomes therefore does not appear as a simple, direct relationship, but is mediated by affective feelings of crowdedness. Overall, these results provide satisfactory psychometric properties for the proposed instrument and support its use as an assessment tool for measuring crowding experience in the rail setting.     

Beliefs about the meaning and measurement of intelligence: a cross‐cultural comparison of American,British and Malaysian undergraduates

This study examined lay beliefs about intelligence cross‐culturally using a questionnaire based on an expert summary of what is known about intelligence. Two hundred and thirty five university undergraduates in Malaysia, 347 undergraduates in Britain and 137 undergraduates in the US rated for agreement 30 items about the nature, measurement, between‐group differences and practical importance of intelligence. An exploratory factor analysis revealed three factors: (1) stability, reliability and validity of intelligence tests; (2) practical importance of intelligence and (3) source and stability of within‐group intelligence. While the overall factor structure did not vary a great deal between groups, there were significant cross‐cultural differences on the mean scores for Factors 1–3. Explanations for cross‐cultural differences in implicit theories of intelligences are considered, and limitations of the study discussed. Copyright © 2007 John Wiley & Sons, Ltd.