Superstitions are common, yet we have little understanding of the cognitive mechanisms that bring them about. This study used a laboratory‐based analogue for superstitious beliefs that involved people monitoring the relationship between undertaking an action (pressing a button) and an outcome occurring (a light illuminating). The task was arranged such that there was no objective contingency between pressing the button and the light illuminating – the light was just as likely to illuminate whether the button was pressed or not. Nevertheless, most people rated the causal relationship between the button press and the light illuminating to be moderately positive, demonstrating an illusion of causality. This study found that the magnitude of this illusion was predicted by people's level of endorsement of common superstitious beliefs (measured using a novel Superstitious Beliefs Questionnaire), but was not associated with mood variables or their self‐rated locus of control. This observation is consistent with a more general individual difference or bias to overweight conjunctive events over disjunctive events during causal reasoning in those with a propensity for superstitious beliefs. 相似文献
This study aims to evaluate reliability, internal consistency and dimensional structure of the World Health Organization Quality of Life (WHOQOL-BREF) among disabled students. The study covers 127 disabled students studying in public universities, 26 in private universities, 109 in polytechnic and 19 studying in community colleges. The World Health Organization Quality of Life Abbreviation (WHOQOL-BREF) has been used to assess QOL. The reliability and validity of the questionnaire were evaluated by Cronbach’s alpha (α) and Pearson’s correlation coefficients. Alpha scores greater than or equal to 0.6 are considered to denote acceptable and adequate internal consistency. Correlation matrix also showed satisfactory results in all domains. Factor analysis was carried out using the principal components method with varimax rotation to examine the dimensional structure of the questionnaire. This study has provided some preliminary evidence of the reliability and validity of the WHOQOL-BREF to be used for evaluating quality of life among disabled students. 相似文献
This study aims to identify perceived adult status and to explore the criteria for adulthood of young people in Sabah (East Malaysia). The differences in such criteria based on gender and student status are also examined. Data collected from 208 respondents were analyzed via confirmatory factor analysis (CFA) and one-way analysis of variance (ANOVA). The empirical results of CFA revealed six criteria for adulthood: family capacities, norm compliance, interdependence, biological transitions, role transitions, and chronological transitions. However, the independence factor was discarded for further analysis because of having weak item loadings. In addition, the ANOVA test showed that women have higher interdependency and higher family capacities than men. Traditionally, women are more “other-oriented”—frequently thinking about the perspectives and needs of others—and are acknowledged as the main caregivers for children. Students are found to emphasize role transitions and biological transitions in determining their adulthood more than nonstudents. The present findings enable policymakers to obtain current emerging adults’ views regarding the differences in criteria for adulthood based on gender and student status. Present findings permit a better understanding of the value of emerging adults’ mental health as they encounter social, emotional, psychological, and physical challenges. This awareness would facilitate the provision of appropriate developmental programs for emerging adults to assist them in achieving adulthood. Directions for future research are also provided.
Journal of Religion and Health - Religiosity and spirituality have previously been found to have significant effects on mental and physical health. This study aimed to compare... 相似文献
Malaysia has been introducing Islamization policies since the 1980s and has used Friday khutbas (sermons) to convey government and religious authorities’ ideas and interpretations of Islam. We used content analysis of the texts of khutbas delivered in 2013 and 2014 in six states in Malaysia, all of which were obtained from those states’ Islamic authorities’ websites. This research found that weekly Friday khutbas have been used to announce the Islamic authorities’ commitment to safeguard the integrity of Sunni Islam, to monopolize the interpretation of Islam, to establish the collective mistreatment of minority Muslim groups and to promote the implementation of hudud law. Our analysis demonstrates that the control exercised by the government and religious authorities over mosques, covering aspects ranging from a mosque’s administration and appointment of the imam to the preparation of the khutba text has created an ideal opportunity for the government to influence the Muslim society’s understanding and stance on a variety of social, religious and political issues in a multi-ethnic community. 相似文献
Muslim faith healers are often sought by the Malaysian public as an avenue to address psychological distress. “Ruqyah” refers to the recitation of verses from the Qur'an and/or sayings of Prophet Muhammad (PBUH) and is used by Muslim faith healers as a method of treatment. This study was conducted to assess the knowledge and attitude of Muslim faith healers in dealing with psychiatric patients in Malaysia. Seven Muslim faith healers were interviewed. The interviews were transcribed verbatim, and analysed qualitatively using thematic content analysis. The authors identified four themes: understanding of psychiatric illnesses, diagnostic competence, patients' referral, and integrating “ruqyah” into mainstream psychiatry. It was found that the respondents had limited knowledge of psychiatric illness, focusing on “ruqyah” as the main intervention in treating psychiatric illness. Recognizing the important role played by Muslim faith healers in the treatment of psychiatric illness in Malaysia, collaboration between them and fellow psychiatrists is deemed highly necessary. 相似文献
Safety behaviors are subtle avoidance strategies for minimizing distress within social situations (e.g., avoidance of eye contact). These behaviors factor prominently in the development and maintenance of social anxiety concerns, and when patients use these behaviors within psychosocial treatments for social anxiety, this may impede treatment response. Prior work supports the need to include measures of safety behaviors within evidence-based assessments of social anxiety. Along these lines, researchers developed the Subtle Avoidance Frequency Examination (SAFE) to assess safety behaviors among adults. However, we know relatively little about the SAFE’s psychometric properties when administered to adolescents. We tested the SAFE’s psychometric properties using adolescent self-reports and parallel parent reports in a mixed-clinical/community sample of 96 14 to 15 year-old adolescents and their parents (33 clinic-referred; 63 community control; 59.4% African American). Adolescent and parent SAFE reports displayed moderate correspondence with each other. Both adolescent and parent SAFE reports related positively to well-established measures of adolescent social anxiety and depressive symptoms. Both reports distinguished adolescents on referral status as well as cut scores on well-established measures of adolescent social anxiety. Further, both adolescent and parent SAFE reports displayed incremental validity in relation to survey reports of adolescent social anxiety, over-and-above survey reports of adolescent depressive symptoms, which commonly co-occur with social anxiety. However, adolescent (but not parent) SAFE reports predicted adolescents’ social anxiety and state arousal as displayed within social interactions with unfamiliar peer confederates. These findings have important implications for leveraging multi-informant approaches to assessing safety behaviors among adolescents. 相似文献
This study examined the effects of an Islamic-based expressive gratitude strategy in comparison to a secular-based expressive gratitude strategy and a control group in enhancing Muslims’ level of happiness. It was hypothesised that practising the Islamic-based gratitude exercise (by associating blessings with Allah) would result in higher happiness level over time, compared to the happiness level of Muslim participants practising the secular-based gratitude exercise (without specific association) or the control group (attending to details of daily life). Sixty students were randomly assigned into one of three groups and over a period of 16 days were asked to practise the respective exercises daily. They were assessed for pre- and post-happiness measures. Results generally supported the hypothesis, and suggested that the Islamic-based gratitude is beneficial in raising participants’ happiness level, as it fits with their beliefs and values. Implications of the results for including Islamic-oriented intervention to promote Muslim happiness are discussed. 相似文献