Visual perspective taking for avatars in a Simon task

In modern digital applications, users often interact with virtual representations of themselves or others, called avatars. We examined how these avatars and their perspectives influence stimulus–response compatibility in a Simon task. Participants responded to light/dark blue stimuli with left/right key presses in the presence of a task-irrelevant avatar. Changes in stimulus–response compatibility were used to quantify changes in the mental representation of the task and perspective taking toward this avatar. Experiments 1 and 2 showed that perspective taking for an avatar occurred in orthogonal stimulus–response mappings, causing a compatibility effect from the avatar’s point of view. In the following two experiments we introduced a larger variety of angular disparities between the participant and avatar. In Experiment 3, the Simon effect with lateralized stimulus positions remained largely unaffected by the avatar, pointing toward an absence of perspective taking. In Experiment 4, after avatar hand movements were added in order to strengthen the participants’ sense of agency over the avatar, a spatial compatibility effect from the avatar’s perspective was observed again, and hints of the selective use of perspective taking on a trial-by-trial basis were found. Overall, the results indicate that users can incorporate the perspective of an avatar into their mental representation of a situation, even when this perspective is unnecessary to complete a task, but that certain contextual requirements have to be met.     

Knowledge level learning and the power law: A soar model of skill acquisition in scheduling

Zusammenfassung. Das hier vorgestellte Modell lernt graduell, Planungsaufgaben aus der Klasse der Maschinenbelegungsprobleme (job-shop-scheduling problems) zu lösen. Mit Hilfe des Chunking-Mechanismus von Soar wird episodisches Wissen über die Belegungsreihenfolge von Aufträgen auf Maschinen memoriert. Bei der Entwicklung des Modells wurden zahlreiche qualitative (z. B. Transfereffekte) und quantitative Befunde (z. B. Bearbeitungszeiten) aus einer früheren empirischen Untersuchung berücksichtigt. In einer Validierungsstudie wurden dieselben Aufgaben von 14 Probanden und dem Modell bearbeitet. Die Passung von Simulationsdaten und empirischen Ergebnissen fiel insgesamt gut aus. Allerdings löst das Modell die Aufgaben schneller und zeigt auch einen etwas besseren Lernverlauf als die Probanden. Das Modell liefert eine Erklärung für das Rauschen, das typischerweise bei Bearbeitungszeiten zu beobachten ist: es handelt sich um erworbenes Wissen, das mehr oder weniger gut und auch unterschiedlich häufig auf neue Situationen übertragen wird. Der Lernverlauf der Probanden entspricht nur für aggregierte Daten einer Potenzfunktion (power law). Der vorgestellte Mechanismus zeigt, wie ein symbolisches Modell der Informationsverarbeitung graduelle Verhaltensänderungen generiert und wie der offensichtliche Erwerb allgemeiner Prozeduren ohne explizites Lernen von deklarativen Regeln erfolgen kann. Es wird nahegelegt, daß es sich hier um die Modellierung einer Form impliziten Lernens handelt. Summary. The model presented here gradually learns how to perform a job-shop scheduling task. It uses Soar's chunking mechanism to acquire episodic memories about the order to schedule jobs. The model was based on many qualitative (e.g., transfer effects) and quantitative (e.g., solution time) regularities found in previously collected data. The model was tested with new data where scheduling tasks were given to the model and to 14 subjects. The model generally fit these data with the restrictions that the model performs the task (in simulated time) faster than the subjects, and its performance improves somewhat more quickly than the subjects' performance. The model provides an explanation of the noise typically found in problem solving times - it is the result of learning actual pieces of knowledge that transfer more or less to new situations but rarely by an average amount. Only when the data are averaged (i.e., over subjects) does the smooth power law appear. This mechanism demonstrates how symbolic models can exhibit a gradual change in behavior and how the apparent acquisition of general procedures can be performed without resorting to explicit declarative rule generation. We suggest that this may represent a type of implicit learning.     

The puzzle of language evolution

Linguistics must again concentrate on the evolutionary nature of language, so that language models are more realistic with respect to human natural languages and have a greater explanatory force. Multi-agent systems are proposed as a possible route to develop such evolutionary models and an example is given of a concrete experiment in the origins and evolution of word-meaning based on a multi-agent approach.     

Book reviews

Christianity. Brian Wilson, 1999. Religions of the World. London, Routledge. 128 pp., pb. £6.99, ISBN 0 415 21161; hb. £25.00, ISBN 0 415 21342 8

Islam. Jamal J. Elias, 1999. Religions of the World. London, Routledge. 128pp., pb. £6.99, ISBN 0 415 21165 4; hb. £25.00, ISBN 0 415 21344 4

Islam. Jan Slomp, 1999. Kampen, Uitgeverij Kok. 142 pp., pb.NLf 19,90, ISBN 90 242 9372 3

Windows on the House of Islam: Muslim sources on spirituality and religious life. John Renard (Ed.), 1998. Berkeley, Los Angeles, London, University of California Press. xx + 431pp., pb. £15.95, ISBN 0 520 21086 7

Shattering the Myth: Islam beyond violence. Bruce B. Lawrence, 1998. Princeton, Princeton University Press. xix + 237 pp., hb. $17.95, ISBN 0 691 05769 9

Islam and Other Faiths. Ismail Raji al‐Faruqi, ed. Ataullah Siddiqui, 1998. Leicester, the Islamic Foundation and The International Institute of Islamic Thought. 370 pp., pb. n.p., ISBN 0 86037 276 6

Christian‐Muslim Dialogue: theological and practical issues. Roland E. Miller & Hance A.O. Mwakabana (Eds), 1998. LWF Studies 3/1998. Geneva, Department for Theology & Studies—The Lutheran World Federation. 391pp., pb., n.p., ISBN 3 906706 63 X

Islam and the West: conflict, co‐existence or conversion?. Colin Chapman, 1998. Carlisle, Paternoster. 198 pp. pb. £12.99, ISBN 0 85364 781 X

The Rights of Women in Islam: an authentic approach. HaifaaJawad, 1998. London, Macmillan Press. 150pp., pb, £15.99, ISBN 0 333 73458 0; hb. £42.50, ISBN 0 333 65086 7

Greek Thought, Arabic Culture: the Graeco‐Arabic translation movement in Baghdad and early Abbasid society (2nd‐4th/8th‐10th centuries). D. Gutas, 1998. London, Routledge. 256pp., hb. £45.00, ISBN 0 415 06123 6; pb. £14.99, ISBN 0 415 061334

Ibn ‘Arabi in the Later Islamic Tradition: the making of a polemical image in medieval Islam. Alexander D. Knysh, 1999. Albany, NY, State University of New York Press. xvi + 449 pp., pb. $27.95, ISBN 0 7914 3968 2; hb. $81.50, ISBN 0 7914 3967 4

Love, Religion and Politics in Fifteenth‐century Spain. Ian Macpherson & Angus MacKay, 1998. Medieval Iberian Peninsula Texts and Studies 13. Leiden, Boston & Cologne, Brill. 286 pp., hb. Nig. 165.00/US$ 97.25, ISBN 90 04 10810 6

Shi'i Scholars of Nineteenth‐century Iraq: the Ulama of Najaf and Kerbala. MeirLitvak, 1998. Cambridge Middle East Studies. Cambridge, Cambridge University Press. 264pp., hb. £35.00, ISBN 0521623561

Islam and Postcolonial Narrative. John Erickson, 1998. Cambridge, University Press. 243 pp., hb. £35.00, ISBN 0 521 59423 5

Imperialism and Orientalism. Barbara Harlow & Mia Carter (Eds), 1998. Oxford, Blackwell. 416 pp., hb. £65.00, ISBN 1 55786 710 0; pb. £16.99, ISBN 1 55786 711 9

Islam et Occident face a face: regards de I'histoire des religions. Jacques Waardenburg, 1998. Geneva, Labor et Fides. 144 pp., pb. n.p., ISBN 2 8309 0786 8

Against Islamic Extremism: the writings of Muhammad Sa'Id al‐'Ashmawy. Carolyn Fluehr‐Lobban (Ed.), 1998. Florida, University Press of Florida. 131 pp., hb. £39.95, ISBN 0 8130 1546 4

Spokesmen for the Despised: fundamentalist leaders of the Middle East. R. Scott Appleby (Ed.), 1997. Chicago, Chicago University Press. 438 pp., pb. £15.95, ISBN 0 226 02125 4; hb. n.p., ISBN 0 226 02124 6. Muslim European Youth: reproducing ethnicity, religion, culture. Steven Vertovec & Alisdair Rogers (Eds), 1998. Aldershot, Ashgate

215 pp., hb. £35.00, ISBN 1 84014 341 X

Islam in Germany and France. Muslime in Deutschland: Nebeneinander oder Miteinander. Ursula Spuler‐Stegemann, 1998 Freiburg, Herder. 352 pp; hb. DM 24,80, ISBN 3 451 04419 6

Musulmans de France: diversite, mutations et perspectives de l'islam francais,. Gilles Couvreur, 1998. Paris, Les editions de Fatelier. 112pp., pb. FF 65, ISBN 2 7082 3384 X

Ionian Vision: Greece in Asia Minor 1919–1922. Michael Llewellyn Smith, 1998. London, Hurst. xxi + 401 pp., hb. £40.00, ISBN 185065 413 1; pb. £14.95, ISBN 1 85065 368 2

The History of Saudi Arabia. Alexei Vassiuev, 1998. London, Saqi Books. 576 pp., hb. £45.00, ISBN 0863569358

City of Stone: the hidden history of Jerusalem. Meron Benvenisti, 1998. Berkeley, University of California Press. viii + 274 pp., pb. $16.95/£10.95, ISBN 0 520 20768 8

The Politics of Muslim Cultural Reform: Jadidism in Central Asia. Adeeb Khalid, 1998. Berkeley, University of California Press. xxiii + 335 pp., hb. $55.00, ISBN 0 520 21355 6; pb. $22.00, ISBN 0 520 21356 4

Ethnicity, Law and Human Rights: the English experience. Sebastian Poulter, 1998. Oxford, Clarendon Press. xxxvii +418pp., hb. £45.00, ISBN 0 19 825773 2

Muslim Family Law. David Pearl & Werner Menski, 1998. 3rd edn. London, Sweet & Maxwell. xii + 551pp., pb. £55.00, ISBN 0421 52980 6

Religion in Prison: equal rites in a multi‐faith society. James A. Beckford & Sophie Gilliat. Cambridge, Cambridge University Press. xiv + 232 pp., hb. £35.00, ISBN 0 521 62246 8

Educating Muslim Girls: shifting discourses. Kaye Haw, 1998. Buckingham/Philadelphia, Open University Press. xii +203pp., pb. £15.99, ISBN 0 335 19773 6; hb. £50.00, ISBN 0 335 19774 4     

Authority,Psychotherapy and the Authority of the Therapist in the Religious Haredi Community

This article considers the meaning and significance of authority, and its relevance to the transference process, within the framework of psychotherapy in the orthodox Jewish (Haredi) community in Israel. In this community, deeply-rooted habits of obedience to the commandments of the Torah and the authority of the Rabbi are integral to maintaining an orthodox way of life. Clinical vignettes with Haredi patients are presented to illustrate the complexities that arise when both patient and therapist belong to the orthodox community, and highlight the authority-related issues that are central to the therapy. This combination of factors requires a sensitive and finely-tuned approach which will enable the therapist to maintain the treatment framework while still accommodating the orthodox way of life.     

Melancholic Response to War Destruction and the Emergence of a Group Assumption of Post-Ness

What psychological response does war and forced displacement evoke in victims? How do survivors of war communicate their experiences to their children? Finally, what culture does the psychological response to loss shape? Using data collected through interviews, psychological consultations, and children’s drawings from two sources—the ongoing Syrian civil war and the Bosnian war of 1992–1995, this paper suggests that the experience of the war generation becomes the organizing axis of their identity and that of their children. It seeks to demonstrate that survivor parents communicate their experience of loss through gesture, act, and object rather than through a coherent narrative. Whereas survivor children use metaphoric and metonymic readings of their parents’ everyday performance in order to construct meaning and form their identities as descendants of a given family. This paper argues that such an identity is characterized by ambivalence towards the self and towards others, melancholic longing for an idealized pre-war past, and the impossibility of letting it go.     

The Psychic Life of Fragments: Splitting from Ferenczi to Klein*

The present paper starts from the reflection that there is a curious “phenomenological gap” in psychoanalysis when it comes to processes of splitting and to describing the “life” of psychic fragments resulting from processes of splitting. In simpler terms, we are often in a position to lack a precise understanding of what is being split and how the splitting occurs. I argue that although Melanie Klein’s work is often engaged when talking of splitting (particularly through discussions on identification, projection and projective identification), there are some important phenomenological opacities in her construction. I show that by orchestrating a dialogue between Melanie Klein and Sándor Ferenczi, we arrive at a fuller and more substantive conception of psychic splitting and of the psychic life of fragments which are the result of splitting. This is even more meaningful because there are some unacknowledged genealogical connections between Ferenczian concepts and Kleinian concepts, which I here explore. While with Klein we remain in the domain of “good” and “bad” objects—polarised objects which are constantly split and projected—with Ferenczi we are able to also give an account of complicated forms of imitation producing psychic fragments and with a “dark” side of identification, which he calls “identification with the aggressor”. While attempting to take steps toward imagining a dialogue between Klein and Ferenczi, I note a certain silent “Ferenczian turn” in a late text by Melanie Klein, “On the Development of Mental Functioning”, written in 1958. In particular, I reflect on her reference to some “terrifying figures” of the psyche, which cannot be accounted for simply as the persecutory parts of the super-ego but are instead more adequately read as more enigmatic and more primitive psychic fragments, resulting from processes of splitting.