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41.
To investigate the time course of predictability effects in reading, the present study examined distributions of first-fixation durations on target words in a low predictability versus a high predictability prior context. In a replication of Staub (2011), ex-Gaussian fitting demonstrated that the low predictability distribution was significantly shifted to the right of the high predictability distribution in the absence of any contextual differences in the degree of skew. Extending this finding, the present study used a survival analysis technique to demonstrate a significant influence of predictability on fixation duration as early as 140 ms from the start of fixation, which is similar to prior results obtained with the word frequency variable. These results provide convergent evidence that lexical variables have a fast acting influence on fixation durations during reading. Implications for models of eye-movement control are discussed.  相似文献   
42.
This paper explores an open frontier between psychoanalysis and critical theory, the relations between subjective experience and collective history. Its drive is a concern with the question of freedom: How might contemporary psychoanalysis help us think about freedom? How could it, as a practice, help us to be free? On the theoretical level, the paper follows the critique of psychoanalysis offered by Foucault and Adorno, particularly the latter's close reading Ferenczi in Negative Dialectics and his notion of “the spell.” I employ their critique in order to articulate the dilemma psychoanalysis faces vis-à-vis the notion of freedom in social context. I argue that, unlike traditional psychoanalytic discourse, relational psychoanalysis can address this dilemma in a generative way. I find this prospect in the readiness of relational psychoanalysis to realize the potential inherent in the psychoanalytic setting: the creation of a mutually constituted intersubjective space. I tell the story of a young woman for whom love seems impossible, and of a psychoanalytic expedition that finds her ability to love being held hostage. I suggest that what appears in one register as gender and sexual trouble appears in another as a dilemma of attachments and loyalties: my patient's ability to love is spellbound, trapped in a subjective-collective no man's land between her desire to be for herself and the unconscious demands of collective heritage. I argue that for psychoanalysis to be a practice of freedom, it must address the ways in which subjective experience answers to social forces and collective history. I question in this context the relations between freedom, guilt, and responsibility. Re-engaging Adorno, I agree that selfhood may always involve a guilty betrayal of others but argue against him that we must allow this guilt to be reconciled with living. I suggest, in conclusion, that theory is the bearer of collective responsibility.  相似文献   
43.
How can we account for the persistence of homophobia? What makes homophobia so resistant to change? In this paper we discuss the psychic and discursive persistence of homophobia by problematizing the political unconscious. Focusing on Freud's psychic defense mechanisms, idealization and splitting, we show how these forces can be thought of as the psychic work of discourse. To this end we interviewed fathers of homosexual sons who had initially reacted with panic, but eventually came to “accept” their sons' homosexuality. We discuss the paradox that the fathers' narratives raise: their love and adoration of their (masculine) homosexual sons, and on the other hand their hatred and denunciation of homosexuality. We argue that idealization and splitting in this case operate as regulatory psychic mechanisms in the service of social discourse. This psychic power of discourse reappropriates masculinity (as a fetish) and reinstates the naturalization of heterosexuality and the masculine/feminine binary. The notion of the political unconscious is brought up by concluding that in order to change sexual prejudices we need to understand why we fail to change and how psychic mechanisms work in the service of social and cultural discourse.  相似文献   
44.
Research showed that given the opportunity, people behave dishonestly only to the degree that will allow them to maintain a positive self‐concept. These experiments did not include the probability of getting caught cheating, although in everyday life, this risk always exists. If it is shown that people behave more honestly when faced with an explicit risk of getting caught, the ecological validity of these experiments may be at risk. This study showed that explicit risk, framed as the probability of getting caught or as the complementary probability of not getting caught, did not reduce participants’ dishonest behavior relative to no risk. These findings support the ecological validity of previous research on unethical behavior.  相似文献   
45.
Research suggests that the temporal distance from decision outcomes leads to divergent decisions for the near and the distal future. As such, high‐level idealistic concerns and values dominate decisions for the distant future, whereas low‐level pragmatic concerns play a greater role in decisions for the near future. We examined how individual differences in future time orientation are related to decisions vis‐à‐vis the near versus the distal future. The results of three studies, with participants with varying levels of expertise—students (Studies 2 and 3), teachers (Study 1), and school principals (Study 2)—show that principals tend to be overall more idealistic in their choices. Yet discrepancies between decisions for the near versus the distal future exist among all three levels of expertise. However, this dominance of idealistic over pragmatic concerns for more distant future decisions effect was smaller the higher the future time orientation was (whether measured or manipulated). Implications for educational and managerial decision making and training are discussed. Copyright © 2017 John Wiley & Sons, Ltd.  相似文献   
46.
Immigration is in the unconscious of the unconscious of psychoanalysis. Immigration as a dramatic instance of the always precarious social and political registers of human living. Immigration as the movement of people from one place to another, across regions and national borders and oceans, by choice or necessity. Immigration as movement across other types of social boundaries, always defining an outside and a way into a desired inside. Immigration as an inverted reflection of our deep need to belong. This paper reflects on immigration as a clinical reality and as a clinical metaphor. It uses the notion of immigration to question the perceived, often if not always illusory settledness of the analytic practice, and its tendency to privilege a sense of well-inhabited center vis-à-vis the margins we all travel through and persist in. My aim is to join Veronica Csillag in deliberating a more uncertain and daring potential for our theory making and practice.  相似文献   
47.
Construal level theory predicts that people will judge immoral events more harshly when these are presented in a way that elicits a higher construal level, relative to a lower construal level. Previous research supported this prediction using an Israeli sample but not a U.S. sample. This article compared Israeli and U.S. samples with respect to the interactive effect of utility and construal level on unethical behavioral intentions. We found that construal level did not affect unethical behavioral intentions in either the U.S. samples for low-utility level or the Israeli samples for low- and high-utility levels. In contrast, construal level affected unethical behavioral intentions in the U.S. sample for high-utility level: unethical behavioral intentions were higher in the low-construal level compared to the high-construal level. We discuss these findings and suggest additional factors that challenge arguments concerning the direct effect of construal level on unethical behavior.  相似文献   
48.
Previous research has found that negative‐valence appeals relating to the self (Don't be a cheater) are more effective at reducing unethical behaviour than appeals relating to behaviour (Don't cheat). We aimed to replicate these findings and examine whether positive‐valence appeals relating to the self (Be an honest person) and to behaviour (Answer honestly) could have a similar effect. We ran five experiments with Israeli and U.S. samples, using social interaction and anonymous settings, and different methodologies: Die roll, coin‐flip and number choice. A meta‐analysis of the five experiments revealed a small effect of the self‐appeals relative to the behaviour‐appeals. These findings provide additional support for the theoretical explanation offered in terms of the role of the self in regulating unethical behaviour. However, the effect sizes found in our experiments were smaller than the ones previously reported. We discuss the merit in using self‐appeals to reduce unethical behaviour, the possible advantage of positive‐valence self‐appeals, and the possible moderating role of the setting in which the behaviour takes place: Social interaction versus anonymous settings.  相似文献   
49.
This study investigated the effect of cost–benefit salience on simulated criminal punishment judgments. In two vignette‐based survey experiments, we sought to identify how the salience of decision costs influences laypeople's punishment judgments. In both experiments (N1 = 109; N2 = 398), undergraduate participants made sentencing judgments with and without explicit information about the direct, material costs of incarceration. Using a within‐subjects design, Experiment 1 revealed that increasing the salience of incarceration costs mitigated punishments. However, when costs were not made salient, punishments were no lower than those made when the costs were externalized (i.e., paid by a third party). Experiment 2 showed the same pattern using a between‐subjects design. We conclude that, when laypeople formulate sentencing attitudes without exposure to the costs of the punishment, they are prone to discount those costs, behaving as if punishment is societally cost‐free. However, when cost information is salient, they utilize it, suggesting the operation of a genuine, albeit labile, punishment preference. We discuss the implications of these findings for psychological theories of decision making and for sentencing policy, including the degree of transparency about the relevant costs of incarceration during the decision process.  相似文献   
50.
The distractor-ratio effect refers to the finding that search performance in a conjunctive visual search task depends on the relative frequency of two types or subsets of distractors when the total number of items in a display is fixed. Previously, Shen, Reingold, and Pomplun (2000) examined participants' patterns of eye movements in a distractor-ratio paradigm and demonstrated that on any given trial saccadic endpoints were biased towards the smaller subset of distractors and participants flexibly switched between different subsets across trials. The current study explored the boundary conditions of this tendency to flexibly search through a smaller subset of distractors by examining the influence of several manipulations known to modulate search efficiency, including stimulus discriminability (Experiment 1), within-dimension versus cross-dimension conjunction search and distractor heterogeneity (Experiment 2). The results indicated that the flexibility of visual guidance and saccadic bias exemplified by the distractor-ratio effect is a robust phenomenon that mediates search efficiency by adapting to changes in the relative informativeness of stimulus dimensions and features.  相似文献   
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