Meta-analysis of the efficacy and acceptability of cognitive-behavioural therapy for Arab adult populations experiencing anxiety,depression or post-traumatic stress disorder

A meta-analysis of the literature of cognitive behaviour therapy (CBT) with Arab adult populations experiencing anxiety, depression or post-traumatic stress disorder (PTSD) was conducted. Nine studies (n = 536) met the eligibility criteria. Three of the nine studies (33%) were randomised control trials using waitlist control groups. All studies (100%) reported a statistically significant reduction in psychological symptoms at post-treatment with large effect sizes for anxiety (effect size, 95% confidence interval) (1.44 [1.29, 1.59]), depression (1.26 [1.16, 1.35]) and PTSD (2.08 [1.94, 2.23]). Six out of the nine studies (67%) collated follow-up data and reported that reductions of psychological symptoms were maintained at follow-up. An average dropout rate of 26% indicated good overall acceptability. Five out of nine (55%) of the trials reported diagnostic remission rates and of those trials the mean remission rate was 31%). Five of the nine eligible studies (55%) delivered remotely via Internet or telephone were found to have similar effect sizes as face-to-face CBT. The current meta-analysis indicates the potential of CBT, delivered either face-to-face or via internet, as efficacious and acceptable interventions for the treatment of anxiety, depression and PTSD for Arab adult populations.     

Muslim Adolescent Mental Health in Australia: A Cross-Cultural Comparison of the Risk of Developing Clinically Significant Psychological Problems

Journal of Child and Family Studies - This study explores the risk of developing clinically significant social, emotional, and behavioural problems among Muslim adolescents living in Australia...     

Do object-category selective regions in the ventral visual stream represent perceived distance information?

It is well established that scenes and objects elicit a highly selective response in specific brain regions in the ventral visual cortex. An inherent difference between these categories that has not been explored yet is their perceived distance from the observer (i.e. scenes are distal whereas objects are proximal). The current study aimed to test the extent to which scene and object selective areas are sensitive to perceived distance information independently from their category-selectivity and retinotopic location. We conducted two studies that used a distance illusion (i.e., the Ponzo lines) and showed that scene regions (the parahippocampal place area, PPA, and transverse occipital sulcus, TOS) are biased toward perceived distal stimuli, whereas the lateral occipital (LO) object region is biased toward perceived proximal stimuli. These results suggest that the ventral visual cortex plays a role in representing distance information, extending recent findings on the sensitivity of these regions to location information. More broadly, our findings imply that distance information is inherent to object recognition.     

“I've Been a Long Time Leaving”: The Role of Limited Skill Transferability in Increasing Suicide‐Related Cognitions and Behavior in Veterinarians

Barriers to occupational mobility were investigated to determine whether they increased reported suicide‐related cognitions and behavior over 12 months. This was explored in a two‐wave longitudinal study. Intention to leave, depression, perceived skill transferability, and suicide‐related cognitions and behavior was measured at both time points approximately 12 months apart. Results indicated that when there was a high intention to leave at T1, reported suicide‐related cognitions and behavior increased over 12 months only when skill transferability to other professions was perceived to be limited. Findings support the role of limited occupational mobility in suicide‐related cognitions and behavior.     

“On That Day,His Feet Will Stand on the Mount of Olives”: The Mount of Olives and Its Hero between Jews,Christians, and Muslims

This article examines the changing Jewish attitudes toward the Mount of Olives, and toward the identification of its “hero” to come in the last days, in relation to the mount’s changing jurisdiction under Roman, Byzantine, and Muslim authority. It illustrates how the Christian appropriation of biblical ideas about the mountain—transforming the ascent and future descent of the Shekhinah into the ascent and future descent of Jesus—led the Jews to abandon those notions, and how the Muslim conquest then brought about a reinvigoration and expansion of the mountain’s original associations among Jews by relocating the appearance of the Messiah as well as apocalyptic scenes on the mount. In the first of these developments, the Byzantine prohibition against Jews approaching Jerusalem led to a distancing of the Jewish people from the biblical and postbiblical traditions that had been connected with the Mount of Olives and its environs during the Second Temple period. Subsequently, the Muslim occupation of the area neutralized that tension, allowing Jews to return to the mountain and restoring the traditions associated with it to the Jewish consciousness. The reaffirmation of the Jewish connection with the Mount of Olives and its ancient association with the future hero may be seen in two developments that took place under Muslim rule: its choice as the location for a yearly Hoshana Rabbah ceremony and its renewed identification as the site for the resurrection of the dead at the End of Days.