A WAY FORWARD FOR SOCIOLOGICAL RESEARCH ON SCIENCE AND RELIGION: A REVIEW AND A RIFF

John Evans’s new book Morals Not Knowledge pushes scholars to rethink contemporary debates about religion and science by moving past the rhetoric of societal elites to examine the perspectives of everyday Americans, identifying the moral conflicts at the heart of debates. We review Evans’s key contributions while also extending and challenging his arguments, urging consideration of how renewed moral debates might be informed by a broader set of U.S. “publics.” Drawing on empirical research, we highlight four sets of voices that are missing from Evans’s analysis. Specifically, we highlight the voices of racial and ethnic minorities, religious communities (as opposed to individuals), members of minority religious traditions, and everyday religious scientists. Through doing so we offer avenues for future research on these diverse publics that will help facilitate a broader set of better and more informed debates about moral conflict between religious and scientific communities.     

Effect of educational kinesiology on static balance of learning disabled students

Educational Kinesiology is a movement-based program designed to enhance academic performance and may also influence performance of motor skills. The purpose of this study was to determine whether the Educational Kinesiology techniques of repatterning and/or integration movements affected static balance of 60 learning disabled students, ranging in age from 7 to 11 yr. Subjects were matched on age and sex and assigned to one of three groups: control, movement, or repatterned. Children in the repatterned group received a 10-min. individual session of combined arm and leg movements coordinated with eye-placements prior to the start of the 6-wk. program. Both treatment groups then participated in a movement program for 5 min. twice a day, 5 days a week for 6 wk. The control group received no exposure to these special techniques. Static balance was pretested and posttested in each group using the Modified Stork Stand test. A one-way analysis of variance indicated a significant difference between groups. A Scheffé post hoc test showed that the repatterned group improved more than the movement group, who in turn improved more than the control group.     

Socio-Demographic Variables Affecting Well-Being: A Study on Indian Rural Women

The women in Indian villages perform multiple roles that include looking after the various needs of the family members, participating in home bound income generating activities (e.g. animal husbandry, agricultural activities) and holding jobs outside the home. Against this backdrop this study addressed two related goals: (a) to understand the perception of the dual role by the rural women, their work status and preferences and the attitude of their families and society towards women and (b) to explore variation in their well-being as a function of chronological age, level of education and work status. A large sample of 221 rural women (age range 18 to 56 years) drawn from villages of Haryana participated in the study. The relevant data were obtained through interview and observation. The findings showed that family and society appreciated the efforts of the rural women. Age and level of education emerged as significant factors in determining the experience of well-being.     

The Benefits of Interprofessional Collaboration for a Pharmacist and Family Therapist

Abstract

Medical family therapists (MedFTs) and pharmacists in the context of interdisciplinary collaboration will be discussed. In an effort to build and reflect on their own professional experiences, recognizing the need to address wellbeing from a multitude of perspectives, and with the goals of improving access to care by identifying potential partnership opportunities between the two professions, the authors synthesized findings from pertinent articles using Medline and PsycInfo. This paper will illuminate the precise roles of MedFTs and pharmacists, how they fit into the interdisciplinary healthcare team, and anticipated facilitators and barriers in this undertaking to enhance patient care.     

Psychology at the National University of Singapore: The First 15 Years

L'histoire de la psychologie à l'Université Nationale de Singapour (NUS) est assez courte. Le premier cycle de psychologie remonte à 1986. Néanmoins, le secteur psychologie du Département de Travail Social et de Psychologie s'est considérablement développé pour ce qui est de l'enseignement, de la recherche et des services. Les auteurs décrivent le développement de la psychologie à la NUS depuis son introduction. Nous décrivons le cursus, l'équipe enseignante et ses activités, et l'infrastructure de recherche. L'analyse des documents officiels prouve que ce département est un succès institutionnel. En outre, ce projet a contribué au développement de la psychologie théorique et appliquée.
The history of psychology at the National University of Singapore (NUS) is rather short. The undergraduate degree with psychology as a subject first became available in 1986. Nevertheless, the psychology program of the Department of Social Work and Psychology has grown considerably in terms of teaching, research, and service. The authors describe how psychology has been developing at NUS since its inception. The present review pertains to the existing academic programs, the teaching staff and their activities, and the infrastructure for psychological inquiry. Analyses of the official data disclosed that the Department of Social Work and Psychology at NUS can be regarded as a successful experiment in institution-building. Moreover, the psychology program has contributed to both basic and applied psychology.     

Queering colonial power: Sikh resistance in the Ghadr movement

This work contemplates gender, and how it shaped both colonial power and the anticolonial Ghadr movement. I will examine how the Sikhs of the Ghadr movement disrupted, or queered, the colonial gender binary of the ‘loyal Sikh masculine’ and the ‘disloyal Hindu feminine’ and how, despite this, the binary remains intact in Ghadr movement historiography, perpetuating colonial logics. I will then draw upon archival and non-archival texts to gather traces of gender, the ‘feminine,’ and the ‘queer,’ in the Ghadr movement, and in a manner parallel to the movement itself – queer (colonial power) in order to decolonize.     

Social and political activism amongst British Sikhs: Responses to issues of equality and human rights – a new way forward?

ABSTRACT

This article discusses two key issues relating to activism amongst British Sikhs. The exploration focuses upon the mobilisation of Sikhs at rallies and protests surrounding human rights issues, as well as their overall objection to caste legislation in British Law. The revelations surrounding the British Government’s involvement in Operation Bluestar came as a huge shock not only to British Sikhs but also to Sikhs worldwide. This paper will discuss whether the British Sikh community has taken on a fresh approach when confronted with issues surrounding equality and human rights and will explore how youth led Sikh groups and organisations have responded to contemporary challenges by using Sikhi to encourage activism amongst British Sikhs.