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11.
构建和谐社会是建设中国特色社会主义的伟大事业.构建和谐社会,必须建设和谐文化,和谐文化是建设社会主义和谐社会的精神动力和思想保证.以和谐社会为视角建设和谐文化,重在突出"和谐"二字.实现文化在社会发展中的应有功能与地位.  相似文献   
12.
在大鼠条件性饮水反应的建立和巩固过程中,在每天训练之前,通过预先与记录电极一起埋植在海马齿状回的注药管,微量注射去甲肾上腺素(NE),观察其对海马齿状回的习得性长时程突触增强的影响。结果表明:NE能增强突触效应;训练作业前注NE易化了习得性长时程突触增强的形成,但对其巩固无影响;同时相应地易化了动物条件反应的建立。提示NE参与海马齿状回的习得性长时程增强的形成。本文对其可能的作用机制进行了讨论。  相似文献   
13.
This study examined the effect of emotional stimuli on 3- to 4-year old children's flexible rule use, as measured by the Dimensional Change Card Sort (DCCS). In Experiment 1, children in two countries (Canada and China) were given 2 versions of the DCCS. The Standard version required children to sort red and blue boats and rabbits first by shape and then by color (or vice versa); the Emotional Faces version required children to sort happy and sad male and female faces first by emotion and then by gender (or vice versa). Children performed significantly better on the Emotional Faces version, and performance on the 2 versions was related. Order in which dimensions were presented had no effect. Experiment 2 examined which aspects of the emotional faces were responsible for the facilitation of children's performance. Performance on the Standard version was compared to performance on three contextual faces versions, in which children were shown happy, sad, or neutral faces and required to sort them by age (child versus adult) and then by gender (or vice versa). Facilitation was only seen in the context of happy faces. Results are consistent with the suggestion that positive stimuli promote cognitive flexibility, perhaps by increasing dopamine levels in prefrontal cortex.  相似文献   
14.
近年来,从社会学角度对“法轮功”的内容予以批判和揭露的文章很多,但从心理学角度对“法轮功”这一邪教现象予以分析和批判的研究并不多。本文由“法轮功”的亲身经历者从独特的心理学内省技术的独特视角对“法轮功”的“向内找”予以分析,揭露了李洪志是如何利用心理技术以修身养性之名来行精神控制之实。  相似文献   
15.
弗洛姆将人格作为伦理学研究的主题,他认为人格是诱导人的潜能实现的方式,是道德行为的动力基础.尤其是生产性人格能够激发并引导人性中理性和爱的潜能的充分实现,推动个体行为向善并且成为善良的人.生产性人格是一种理想的人格取向,现实生活中的人格往往是不同人格取向的综合,那么,人格塑造就是发育生产性人格在整个人格体系中的地位和作用.弗洛姆以生产性人格为核心规范建立了规范人本主义伦理学,对现代性问题的解答具有重要意义.但是作为规范的生产性人格或多或少触及了美德理论,这一矛盾也使弗洛姆的人格及人格塑造论面临着挑战.  相似文献   
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模糊再认(FR)判断—元记忆领域的新方法   总被引:2,自引:0,他引:2  
屈军  韩凯 《心理学报》1995,28(2):127-132
Hart所开创的FOK研究范式表明,在记忆的提取阶段由客体水平的回忆能引起元水平FOK判断,但历来的研究都忽略了由再认也能引起一种元记忆判断,这就是“模糊再认判断”(即FR判断).本文论述了FR判断的概念,特性和研究方法并加以实验验证.FR判断发生在记忆提取阶段,有着与FOK判断同等重要的研究价值和相似的研究方法.FR研究范式给予元记忆研究以新的思想和方法.  相似文献   
18.
Under a noisy “cocktail-party” listening condition with multiple people talking, listeners can use various perceptual/cognitive unmasking cues to improve recognition of the target speech against informational speech-on-speech masking. One potential unmasking cue is the emotion expressed in a speech voice, by means of certain acoustical features. However, it was unclear whether emotionally conditioning a target-speech voice that has none of the typical acoustical features of emotions (i.e., an emotionally neutral voice) can be used by listeners for enhancing target-speech recognition under speech-on-speech masking conditions. In this study we examined the recognition of target speech against a two-talker speech masker both before and after the emotionally neutral target voice was paired with a loud female screaming sound that has a marked negative emotional valence. The results showed that recognition of the target speech (especially the first keyword in a target sentence) was significantly improved by emotionally conditioning the target speaker’s voice. Moreover, the emotional unmasking effect was independent of the unmasking effect of the perceived spatial separation between the target speech and the masker. Also, (skin conductance) electrodermal responses became stronger after emotional learning when the target speech and masker were perceptually co-located, suggesting an increase of listening efforts when the target speech was informationally masked. These results indicate that emotionally conditioning the target speaker’s voice does not change the acoustical parameters of the target-speech stimuli, but the emotionally conditioned vocal features can be used as cues for unmasking target speech.  相似文献   
19.
Little is known regarding how attention to emotional stimuli is affected during simultaneously performed exercise. Attentional biases to emotional face stimuli were assessed in 34 college students (17 women) using the dot-probe task during counterbalanced conditions of moderate- (heart rate at 45% peak oxygen consumption) and high-intensity exercise (heart rate at 80% peak oxygen consumption) compared with seated rest. The dot-probe task consisted of 1 emotional face (pleasant or unpleasant) paired with a neutral face for 1,000 ms; 256 trials (128 trials for each valence) were presented during each condition. Each condition lasted approximately 10 min. Participants were instructed to perform each trial of the dot-probe task as quickly and accurately as possible during the exercise and rest conditions. During moderate-intensity exercise, participants exhibited significantly greater attentional bias scores to pleasant compared with unpleasant faces (p < .01), whereas attentional bias scores to emotional faces did not differ at rest or during high-intensity exercise (p > .05). In addition, the attentional bias to unpleasant faces was significantly reduced during moderate-intensity exercise compared with that during rest (p < .05). These results provide behavioral evidence that during exercise at a moderate intensity, there is a shift in attention allocation toward pleasant emotional stimuli and away from unpleasant emotional stimuli. Future work is needed to determine whether acute exercise may be an effective treatment approach to reduce negative bias or enhance positive bias in individuals diagnosed with mood or anxiety disorders, or whether attentional bias during exercise predicts adherence to exercise.  相似文献   
20.
The well-known paradox between Marxism and morality is that on the one hand, Marx claims that morality is a form of ideology that should be abandoned, while on the other hand, Marx makes quite a few moral judgments in his writings. It is in the research after Marx??s death that the paradox is found, explored and solved. This paper surveys the history of interpreting Marx from the aspect of moral philosophy by dividing it into three sequential phases. Then it presents the research on Marx in each phase, points out conflicting questions within the different periods and puts forward the solution in the end. This paper points out that a philosophical viewpoint based on Marx??s theory of historical materialism is the key to solving the paradox between Marxism and morality.  相似文献   
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