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161.
在阅读时,读者可以获取副中央凹处的词汇信息,副中央凹加工是构成流畅阅读的重要因素。本研究从儿童语言发展的角度,通过3个实验(共534名被试),考察了汉语视觉字词加工中2~5年级学生的字形、语音、语义预视效应。结果发现:(1)2~5年级小学生均有字形预视效应;(2)2、3年级学生没有语音预视效应,4、5年级学生有此效应;(3)2年级学生没有语义预视效应,3、4、5年级学生有此效应。这表明,低水平的视觉信息—字形信息在儿童副中央凹加工中一直稳定地发挥作用;高水平的语言信息—语音和语义信息,随着儿童年级的升高和阅读技能的提升,逐渐地在儿童的副中央凹加工中发挥作用。儿童对汉字各类型信息的获取与使用的发展模式不同于拼音文字阅读发展理论的预测。  相似文献   
162.
Actualism is the view that only actually existing things exist. Presentism is the view that only presently existing things exist. In this paper, I argue that being an actualist without also being a presentist is not as easy as many philosophers seem to think. A common objection to presentism is that there is an unavoidable conflict between presentism and relativity theory. But actualists who do not wish to be presentists cannot point to this relativity objection alone to support their position. Unless they have some antecedent reason for thinking that actualism is more plausible than presentism, anyone who is moved by the relativity objection to give up presentism should be moved by a related objection to give up actualism as well. If there is a reason to be an actualist without also being a presentist, it must go beyond the relativity objection to presentism.  相似文献   
163.
An electroencephalograph (EEG) study was carried out from 1990 to 2006, using power spectra, averaged coherence, and integral EEG coherence asymmetry coefficients to compare 189 clean-up workers of the Chernobyl accident with 63 age-matched healthy controls. Most of the Chernobyl workers showed three abnormal EEG patterns, as indicated by EEG power mapping. The higher power, most prominent in slow alpha and theta bands, or in fast alpha frequencies, were observed in persons 3-5 years after the clean-up works (the early stage). The lower EEG power in alpha band was found in Chernobyl workers 10 or more years after the accident (the late stage). EEG coherence analysis revealed the existence of two stages in EEG alterations following the Chernobyl clean-up. In the early stage, an increase of EEG coherence in the central brain areas was observed, whereas at the later stage, a decrease of EEG coherence, most prominent in the frontal brain areas, and reduced brain asymmetry prevailed. These results allow us to propose that the described EEG signs may be a reflection of radiation-induced brain dysfunction at the late period after the Chernobyl clean-up and were similar to the EEG markers of brain ageing. The results, in comparison to data of the literature, provide additional support to the premature brain ageing hypothesis in Chernobyl survivors as a result of the radiation brain damage after-effect.  相似文献   
164.
The article focuses on detailed examination of the co‐construction of emotion dialogues between mothers and their 6‐year‐old children in light of mothers' experiences of being sexually, physically, and emotionally abused during childhood. We present examples from dialogues between 3 mothers and their children about emotional events experienced by the children and illustrate emotionally mismatched co‐construction processes. To better understand these difficulties, the article also provides vignettes from interviews with mothers about children's inner worlds and show how examining the interviews may help explain the unfolding of the dialogues and particularly points of difficulty. The dialogues between the mothers and their children were assessed using the Autobiographical Emotional Events Dialogue procedure (Koren‐Karie, Oppenheim, Chaimovich, & Etzion‐Carasso, 2000). The maternal interviews were obtained using the Insightfulness Assessment procedure (Oppenheim & Koren‐Karie, 2002). The discussion focuses on the significance of mother–child dialogues in shaping children's inner world, and points to the importance of providing intervention for adults who experienced childhood traumas that address not only their own personal issues but also their functioning as parents.  相似文献   
165.
Abstract Inquiry into religious experience is informed by conceptualizations of emotion. Although a long history of theoretical and empirical work has provided considerable insight into the philosophical, psychological, and (more recently) neurobiological structure of emotion, the role of cognition and feeling in religious emotional states remains poorly conceived, and, hence, so does the concept of religious experience. The lack of a clear understanding of the role of emotion in religious experience is a consequence of a lack of an adequate interdisciplinary account of emotions. Our primary aim here is to examine the consequences of a properly interdisciplinary understanding of emotions for the analysis of religious experience. To this end, we note points of convergence between psychological, philosophical, and neuroscientific accounts of emotion and between such accounts and reports on the neurobiology of religious experience, in particular two recent human brain imaging studies. We conclude that emotions are richer phenomena than either pure feeling or pure thought and that, rightly understood, emotion affords religious experience its distinctive content and quality. Accordingly, we argue that religious experience cannot be reduced to pure feeling or pure thought. Rather, on our analysis, religious experience emerges as “thinking that feels like something.”  相似文献   
166.
Children with high‐functioning autistic disorder (HAD) in a comprehensive behavioral treatment program (n = 9, age = 5–7 years) alternated between pairings with a typically developing peer and pairings with a peer who had both autism and developmental delay. All pairings took place in a free play setting. The children with HAD displayed much more interactive play and speech (as well as much less self‐stimulation) with typically developing peers than with delayed peers. They received frequent cues and consequences for interaction from typically developing peers, but not in sessions with delayed peers. These results suggest that placement with typically developing peers is critical for children with HAD in behavioral treatment. Copyright © 2002 John Wiley & Sons, Ltd.  相似文献   
167.

Background

A survey was performed to assess the current situation in education and to identify critical issues 10 years after the inception of the German law regulating the education of psychological psychotherapists and child and adolescent psychotherapists. The study reports the results of a nationwide survey of German psychological psychotherapists and child and adolescent psychotherapists currently in training. The aim of the survey was to evaluate the individual sections of training, desired alterations and structural and financial conditions.

Methods

All trainees were contacted via the training institutes and the umbrella organizations. A total of 3,223 trainees participated and answered questions mainly using an online questionnaire.

Results

Most respondents practiced their training part-time and in most cases the trainees thought that the training would last longer than initially expected. The practical training was rated most poorly, whereas practical education and individual supervision were rated as most useful. The survey revealed deficits concerning the evaluation of the quality of several components of the training.

Conclusions

From the perspective of the trainees there is a necessity to modify the financial conditions of the training. This result has been considered in the recommendations of a research expertise on psychotherapy training and should stimulate further research.  相似文献   
168.
An improved understanding of offenders' readiness to change would enhance our ability to assess and engage such readiness. This paper provides a critique of the Stages of Change Model (SCM) which is widely used to assess readiness to change with offenders. We argue that the SCM does not provide a sound theoretical basis for understanding offender readiness to change. We highlight problems measuring constructs with the SCM accurately and question the theoretical coherence and level of explanation of readiness to change offered by the model.The second section of the paper presents the Readiness to Change Framework (RCF) as an alternative theoretical framework for understanding readiness to change. The RCF has been designed as a generic framework for understanding readiness to change for multiple behaviors. The two models within the framework are described, and examples of how they may be useful to practitioners working in the area of readiness to change are presented. Finally, strengths, limitations, and potential further developments of the framework are discussed.  相似文献   
169.
Discussing Dr. Robert Prince's clinical case example, the author presents a relational psychoanalytic perspective on working with the traumatized patient. She considers the presentation of his work with a Holocaust survivor from a relational perspective with particular attention to the dyadic interaction, the intersubjectivity and co-creations of patient and analyst, and finally, addresses the role of the “witness” in psychoanalytic work. The idea of the witness has particular currency in contemporary psychoanalytic thinking. The author briefly examines the dimensions of the “witness” from a relational point of view. Consideration is also given to the necessary distinction between adult onset and childhood onset trauma and the repercussions of each for the analytic couple.  相似文献   
170.
Nina Welsh  Alison Guy 《Body image》2009,6(3):194-200
This study explored experiences of individuals living with alopecia areata (AA) and alopecia universalis (AU) and investigated their accounts of adjusting to, and coping with, such conditions. Whilst previous research has primarily focused on the adverse psychosocial impact of alopecia, this investigation used Interpretive Phenomenological Analysis to provide a more holistic perspective. Biographical interviews were undertaken with 12 participants (7 women; 5 men) diagnosed with alopecia for periods ranging between 2 and 49 years. Results revealed that strategies used by participants evolved over time and that there were clear gender differences. In the early stages, participants did not want to contemplate that their hair loss would be lasting and managed the condition via concealment. Later coping strategies reflected an embodied acceptance with participants managing the effects of AA/AU and becoming more optimistic about living with the condition. Limitations of the study are discussed as well as implications for patient care.  相似文献   
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