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161.
Gaze direction is an important cue that regulates social interactions and facilitates joint attention. Although humans are very accurate in determining gaze directions in general, they have a surprisingly liberal criterion for the presence of mutual gaze. Using an established psychophysical task that required observers to adjust the eyes of a virtual head to the margins of the area of mutual gaze, we examined whether the resulting cone of gaze is altered in people with social phobia. It turned out that during presence of a second virtual person, the gaze cone's width was specifically enlarged in patients with social phobia as compared to healthy controls. The size of this effect was correlated with the severity of social anxiety. As this effect was found for merely virtual lookers, it seems to be a fundamental mechanism rather than a specific effect related to the fear of being observed and evaluated by others.  相似文献   
162.
People perceive that if their memories and moral beliefs changed, they would change. We investigated why individuals respond this way. In Study 1, participants judged that identity would change more after changes to memories and widely shared moral beliefs (e.g., about murder) versus preferences and controversial moral beliefs (e.g., about abortion). The extent to which participants judged that changes would affect their relationships predicted identity change (Study 2) and mediated the relationship between type of moral belief and perceived identity change (Study 3). We discuss the role that social relationships play in judgments of identity and highlight implications for psychology and philosophy.  相似文献   
163.
Recently, it has been assumed that high- and low-trait-anxious subjects differ in the way they use fundamental cognitive control mechanisms. The present study was designed to further elucidate this topic by focusing on trial-to-trial adjustments in neuronal correlates of conflict processing. An electroencephalogram was recorded while subjects (N=71) performed a gender discrimination version of the Stroop task. The conflict-related N400 of the ERP was influenced by an interaction between trait anxiety and previous trial context: An additional negative-going deflection in the N400 range was observed when the target—distractor pairing of the directly preceding trial was incongruent, but only in highly anxious subjects. Thus, highly anxious subjects appear to more strongly engage neuronal modules involved in conflict monitoring when previously exposed to a high stimulus-response conflict. These results indicate that trait anxiety is crucially linked to the way the cognitive system dynamically adapts to recent demands.  相似文献   
164.
This study was designed to revisit the response bias hypothesis, which posits that gender differences in depression prevalence rates may reflect a tendency for men to underreport depressive symptoms. In this study, we examined aspects of gender role socialization (gender-related traits, socially desirable responding, beliefs about mental health and depression) that may contribute to a response bias in self-reports of depression. In addition, we investigated the impact of two contextual variables (i.e., cause of depression and level of intrusiveness of experimental follow-up) on self-reports of depressive symptoms. Results indicated that men, but not women, reported fewer depressive symptoms when consent forms indicated that a more involved follow-up might occur. Further, results indicated differential responding by men and women on measures of gender-related traits, mental health beliefs, and beliefs about depression and predictors of depressed mood. Together, our results support the assertion that, in specific contexts, a response bias explanation warrants further consideration in investigations of gender differences in rates of self-reported depression.  相似文献   
165.
在阅读时,读者可以获取副中央凹处的词汇信息,副中央凹加工是构成流畅阅读的重要因素。本研究从儿童语言发展的角度,通过3个实验(共534名被试),考察了汉语视觉字词加工中2~5年级学生的字形、语音、语义预视效应。结果发现:(1)2~5年级小学生均有字形预视效应;(2)2、3年级学生没有语音预视效应,4、5年级学生有此效应;(3)2年级学生没有语义预视效应,3、4、5年级学生有此效应。这表明,低水平的视觉信息—字形信息在儿童副中央凹加工中一直稳定地发挥作用;高水平的语言信息—语音和语义信息,随着儿童年级的升高和阅读技能的提升,逐渐地在儿童的副中央凹加工中发挥作用。儿童对汉字各类型信息的获取与使用的发展模式不同于拼音文字阅读发展理论的预测。  相似文献   
166.
Actualism is the view that only actually existing things exist. Presentism is the view that only presently existing things exist. In this paper, I argue that being an actualist without also being a presentist is not as easy as many philosophers seem to think. A common objection to presentism is that there is an unavoidable conflict between presentism and relativity theory. But actualists who do not wish to be presentists cannot point to this relativity objection alone to support their position. Unless they have some antecedent reason for thinking that actualism is more plausible than presentism, anyone who is moved by the relativity objection to give up presentism should be moved by a related objection to give up actualism as well. If there is a reason to be an actualist without also being a presentist, it must go beyond the relativity objection to presentism.  相似文献   
167.
An electroencephalograph (EEG) study was carried out from 1990 to 2006, using power spectra, averaged coherence, and integral EEG coherence asymmetry coefficients to compare 189 clean-up workers of the Chernobyl accident with 63 age-matched healthy controls. Most of the Chernobyl workers showed three abnormal EEG patterns, as indicated by EEG power mapping. The higher power, most prominent in slow alpha and theta bands, or in fast alpha frequencies, were observed in persons 3-5 years after the clean-up works (the early stage). The lower EEG power in alpha band was found in Chernobyl workers 10 or more years after the accident (the late stage). EEG coherence analysis revealed the existence of two stages in EEG alterations following the Chernobyl clean-up. In the early stage, an increase of EEG coherence in the central brain areas was observed, whereas at the later stage, a decrease of EEG coherence, most prominent in the frontal brain areas, and reduced brain asymmetry prevailed. These results allow us to propose that the described EEG signs may be a reflection of radiation-induced brain dysfunction at the late period after the Chernobyl clean-up and were similar to the EEG markers of brain ageing. The results, in comparison to data of the literature, provide additional support to the premature brain ageing hypothesis in Chernobyl survivors as a result of the radiation brain damage after-effect.  相似文献   
168.
The article focuses on detailed examination of the co‐construction of emotion dialogues between mothers and their 6‐year‐old children in light of mothers' experiences of being sexually, physically, and emotionally abused during childhood. We present examples from dialogues between 3 mothers and their children about emotional events experienced by the children and illustrate emotionally mismatched co‐construction processes. To better understand these difficulties, the article also provides vignettes from interviews with mothers about children's inner worlds and show how examining the interviews may help explain the unfolding of the dialogues and particularly points of difficulty. The dialogues between the mothers and their children were assessed using the Autobiographical Emotional Events Dialogue procedure (Koren‐Karie, Oppenheim, Chaimovich, & Etzion‐Carasso, 2000). The maternal interviews were obtained using the Insightfulness Assessment procedure (Oppenheim & Koren‐Karie, 2002). The discussion focuses on the significance of mother–child dialogues in shaping children's inner world, and points to the importance of providing intervention for adults who experienced childhood traumas that address not only their own personal issues but also their functioning as parents.  相似文献   
169.
Abstract Inquiry into religious experience is informed by conceptualizations of emotion. Although a long history of theoretical and empirical work has provided considerable insight into the philosophical, psychological, and (more recently) neurobiological structure of emotion, the role of cognition and feeling in religious emotional states remains poorly conceived, and, hence, so does the concept of religious experience. The lack of a clear understanding of the role of emotion in religious experience is a consequence of a lack of an adequate interdisciplinary account of emotions. Our primary aim here is to examine the consequences of a properly interdisciplinary understanding of emotions for the analysis of religious experience. To this end, we note points of convergence between psychological, philosophical, and neuroscientific accounts of emotion and between such accounts and reports on the neurobiology of religious experience, in particular two recent human brain imaging studies. We conclude that emotions are richer phenomena than either pure feeling or pure thought and that, rightly understood, emotion affords religious experience its distinctive content and quality. Accordingly, we argue that religious experience cannot be reduced to pure feeling or pure thought. Rather, on our analysis, religious experience emerges as “thinking that feels like something.”  相似文献   
170.
Children with high‐functioning autistic disorder (HAD) in a comprehensive behavioral treatment program (n = 9, age = 5–7 years) alternated between pairings with a typically developing peer and pairings with a peer who had both autism and developmental delay. All pairings took place in a free play setting. The children with HAD displayed much more interactive play and speech (as well as much less self‐stimulation) with typically developing peers than with delayed peers. They received frequent cues and consequences for interaction from typically developing peers, but not in sessions with delayed peers. These results suggest that placement with typically developing peers is critical for children with HAD in behavioral treatment. Copyright © 2002 John Wiley & Sons, Ltd.  相似文献   
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