首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   20505篇
  免费   8篇
  2024年   4篇
  2023年   8篇
  2022年   4篇
  2021年   8篇
  2020年   8篇
  2019年   10篇
  2018年   3488篇
  2017年   2818篇
  2016年   2251篇
  2015年   195篇
  2014年   78篇
  2013年   85篇
  2012年   561篇
  2011年   2386篇
  2010年   2516篇
  2009年   1467篇
  2008年   1700篇
  2007年   2170篇
  2006年   27篇
  2005年   212篇
  2004年   162篇
  2003年   114篇
  2002年   64篇
  2001年   34篇
  2000年   55篇
  1999年   14篇
  1998年   20篇
  1997年   16篇
  1996年   9篇
  1995年   2篇
  1994年   1篇
  1992年   2篇
  1991年   1篇
  1990年   9篇
  1988年   2篇
  1985年   1篇
  1983年   1篇
  1982年   1篇
  1981年   1篇
  1979年   1篇
  1976年   1篇
  1972年   2篇
  1971年   1篇
  1970年   2篇
  1969年   1篇
排序方式: 共有10000条查询结果,搜索用时 4 毫秒
41.
42.
43.
44.
45.
46.
47.
Under the post-metaphysical sky “old” humanistic-oriented education is possible solely at the cost of its transformation into its negative, into a power that is determined to diminish human potentials for self-exaltation. Nothing less than total metamorphosis is needed to rescue the core of humanistic genesis: the quest for edifying Life and resistance to the call for “home-returning” into the total harmony that is promised to us within nothingness.  相似文献   
48.
49.
In this article, we explore potential benefits of yoga, an ancient Indian tradition for spiritual growth and development, for counselors. Counselors use themselves as instruments to support clients and are constantly exposed to the traumatic experiences of clients, which may leave them susceptible to secondary traumatic stress or compassion fatigue (Shallcross, 2011). Yoga can help counselors not only in achieving holistic wellness but also in developing a way of being consistent with the characteristics of an effective counselor. Furthermore, yoga, as a spiritual practice, can empower counselors to embark on a spiritual journey driven by their own personal experiences.  相似文献   
50.
Drawing on social identity theory and research on digital media and polarization, this study uses a quasi-experimental design with a random sample (n = 3304) to provide causal evidence on perceptions of who is to blame for the initial spread of COVID-19 in India. According blame to three different social and political entities—Tablighi Jamaat (a Muslim group), the Modi government, and migrant workers (a heterogeneous group)—are the dependent variables in three OLS regression models testing the effect of the no-blame treatment, controlling for Facebook use, social identity (religion), vote in the 2019 national election, and other demographics. Results show respondents in the treatment group were more likely to allay blame, affective polarization (dislike for outgroup members) was social identity based, not partisan based, and Facebook/Instagram use was not significant. Congress and United Progressive Alliance voters in 2019 were less likely to blame the Modi government for the initial spread. Unlike extant research in western contexts, affective and political polarization appear to be distinct concepts in India where social identity complexity is important. This study of the first wave informs perceptions of blame in future waves, which are discussed in conclusion along with questions for future research.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号