The Norwegian version of the five factor narcissism inventory for vulnerable narcissism and the grandiose narcissism subscale of indifference: Psychometric properties of the long‐ and short‐form versions

In recent years, narcissism has been reconceptualized as a multi‐dimensional feature of human psychology. The Five Factor Narcissism Inventory (FFNI) has been proposed as a measure for two distinguishable dimensions of narcissism: Vulnerable and Grandiose (Glover, Miller, Lynam, Crego & Widiger, 2012). To investigate the role that some of these factors may have in moderating responses to cues of social exclusion, implemented in a connected laboratory experiment, we translated the subscales for Vulnerable Narcissism and the Grandiose Narcissism subscale of Indifference from English into Norwegian and included them in an online survey that was used to recruit and pre‐screen participants for the laboratory experiment. In this paper, we test the psychometric properties of these translated self‐report measures, in what amounted to be a diverse sample of the Norwegian population. We perform reliability tests and confirmatory factor analysis on the long‐ and short‐form versions of FFNI Vulnerable Narcissism and the Grandiose Narcissism subscale of Indifference. We further test the criterion validity of these measures by way of correlational analyses with other theoretically relevant measures. We conclude that the Norwegian short‐form versions of FFNI Vulnerable Narcissism and Grandiose Narcissism subscale of Indifference exhibit good psychometric properties in our data and propose that the translated scales can now be used to explore these constructs in clinical and non‐clinical populations in Norway, and can be easily adapted for use in other Scandinavian countries.     

Husserl’s Transcendental-Phenomenological Idealism

This is a translation from Russian to English of Nikolai Onufriyevich Lossky’s “Tpaнcцeндeнтaльнo-фeнoмeнoлoгичecкiй идeaлизмъ Гyccepля” (Husserl’s Transcendental-Phenomenological Idealism), published in the émigré journal Пyть (The Way) in 1939. In this article, Lossky presents and criticizes Husserl’s transcendental idealism. Like many successors of Husserl’s “Göttingen School,” Lossky interprets Husserl’s transcendental idealism as a Neo-Kantian idealism and he criticizes it on the ground that it leads to a form of solipsism. In light of his own epistemology (intuitivism) and his metaphysical system (ideal-realism), he also claims that, although Husserl is more radical than Descartes in his methodological doubt, he is not radical enough, because his abstention from existential judgment with regard to the external world is itself an existential judgment. In this regard, Lossky affirms that his own critically-informed defense of naive realism is in fact more radical than Husserl’s transcendental idealism. (Frédéric Tremblay)     

Die Menschliche Persönlichkeit und Die Überpersönlichen Werte

Ohne Zusammenfassung     

Die Menschliche Persönlichkeit und Die Überpersönlichen Werte

Ohne Zusammenfassung     

Drosophila Conditioned Courtship: Two Ways of Testing Memory

In Drosophila, courtship reduction in male flies that have previous experience of courting a mated female is a result of the counterconditioning of an attractive unconditioned stimulus (US)—the aphrodisiac—which becomes an aversive conditioned stimulus (CS) after being paired with an aversive US—the antiaphrodisiac. In a retention test with a virgin female lacking the antiaphrodisiac, males retain a lower level of courtship for 3 hr after training. However, a measure of courtship suppression, the learning index (LI), decreases significantly after only 1 hr. In contrast, in the retraining test with a mated female, the LI shows no decrease for 8 hr but falls below significance 16 hr after training. These results are discussed in terms of the transfer of training. Nonspecific transfer and nonassociative behavioral modifications play little, if any, role in the transfer of training. The retraining test is recommended as a new protocol for studying conditioned courtship. According to the model proposed here, in tests with a virgin female, the duration of memory retention is limited by the retention of the direct association between the CS and the aversive motivational system or by the retention of an internal representation of the US. In retraining tests, the CS–US association seems to be the only factor involved in transfer 3 or more hours after training.     

CROSS-CULTURAL COMPARISON OF COGNITIVE CONSISTENCY

Une comparaison interculturelle portant sur le phénomène de consistance cognitive a été effectuée en appliquant à quarante-cinq sujets américains et quarante-cinq sujets grecs un questionnaire écrit basé sur trois paradigmes classiques de la théorie de l'équilibration. Comme prévu, d'importantes différences interculturelles sont apparues dans les réponses des deux groupes, l'effet de compensation équilibrante s'avérant inexistant chez les Grecs. De plus, à l'intérieur même du groupe américain, les sujets universitaires se distinguent de façon marquée du reste de leurs compatriotes. Les auteurs discutent la validité d'un modèle de consistance cognitive opérant universellement comme une tendance irrésistible à résoudre les déséquilibres cognitifs par un ajustement automatique des attitudes.     

Understanding the Humanities crisis: an argument for Humanities’ national value

What justifies the negative perception of the Humanities? What justifies budget cuts and curricula changes in schools and universities that prejudice the Humanities? In this article I argue that what is meant to justify the crisis narrative as well as curricula and budget cuts is the following argument: education has national value if and only if it positively contributes to the economy. The Humanities do not and cannot positively contribute to the economy. Therefore, the Humanities fail to contribute anything of national value. Therefore, governments are justified in cutting the Humanities from curricula and reapportioning funding away from the Humanities. In addition to defending this argument as the argument against the Humanities, I argue that the first premise is false. I argue that there are non-profit-seeking national goods that the Humanities are ideally placed to meet and promote. Therefore, the argument against the Humanities fails.     

Cognitive Decline Influences Emotional Creativity in the Elderly

Little is known about the relationship between emotional creativity and age-related cognitive decline. This study explored how deficits in some cognitive abilities are related to emotional creativity, i.e., cognitive abilities relating to originality and appropriateness in emotional experience. One hundred and eighty-seven older adults (mean age = 63.2; 58.4% females) were administered the Emotional Creativity Inventory, the Frontal Systems Behavior Scale, and the Cognitive Complaint Interview. As hypothesized, emotional creativity was negatively related to apathy and positively to disinhibition/emotional dysregulation. Several processes, such as apathy-related loss of interest, unconcern, subjective lack of energy, and changed perception of one’s disinhibited emotional reactions, may explain the observed results.