The deontological conception of epistemic justification: a reassessment

This paper undertakes two projects: Firstly, it offers a new account of the so-called deontological conception of epistemic justification (DCEJ). Secondly, it brings out the basic weaknesses of DCEJ, thus accounted for. It concludes that strong reasons speak against its acceptance. The new account takes it departure from William Alston’s influential work. Section 1 argues that a fair account of DCEJ is only achieved by modifying Alston’s account and brings out the crucial difference between DCEJ and the less radical position of epistemic deontologism. Section 2 starts by setting up two fundamental problems for proponents of DCEJ to solve. It argues further that proponents of DCEJ may not convincingly solve those problems by appeal to a notion of permissible belief. Section 3 investigates, whether an appeal to the notion of blameless belief may help DCEJ overcome its central problems. It argues that, even if an appeal to the notion of blameless belief has advantages over an appeal to the notion of permissible belief, DCEJ cannot convincingly overcome the problems set up for it. Further, it is brought out that DCEJ commits its proponents to a problematic non-standard view regarding the intrinsic value of epistemic justification. Section 4 concludes that DCEJ is not the natural conception of epistemic justification, that Alston takes it to be. However, its problems do not leave a scratch on epistemic deontologism, properly conceived.     

Prediction of end-of-life fears in COPD – hoping for the best but preparing for the worst

Objective: The diagnosis of a life-threatening illness can trigger end-of-life fears. Early studies show that end-of-life fears play an important role in chronic obstructive pulmonary disease (COPD). However, predictors of these fears have not yet been identified. This study investigated the relevance of socio-demographic variables, illness severity, psychological distress and disease-specific anxieties as predictors of end-of-life fears in COPD.

Design: A total of 131 COPD patients participated at two time points. Regression and mediation analyses, as well as cross-lagged panel analyses were conducted.

Main outcome measures: The participants completed questionnaires assessing end-of-life fears (Multidimensional Orientation toward Dying and Death Inventory), psychological distress (Hospital Anxiety and Depression Scale), and disease-specific anxieties (COPD Anxiety Questionnaire). Pulmonary function and a 6-min walk test served as measures of illness severity.

Results: Illness severity was not predictive of end-of-life fears. However, gender and psychological distress explained incremental variance. When disease-specific anxieties were included as additional predictors, psychological distress was no longer significant. Cross-lagged panel analyses mostly supported these results. Moreover, disease-specific anxieties mediated the association between psychological distress and end-of-life fears.

Conclusion: Administration and intensity of end-of-life care (especially concerning end-of-life fears) in COPD patients should be based not only on illness severity, but rather on psychological distress and disease-specific anxieties.     

Automatic perceptual simulation of first language meanings during second language sentence processing in bilinguals

Research supports the claim that, when understanding language, people perform mental simulation using those parts of the brain which support sensation, action, and emotion. A major criticism of the findings quoted as evidence for embodied simulation, however, is that they could be a result of conscious image generation strategies. Here we exploit the well-known fact that bilinguals routinely and automatically activate both their languages during comprehension to test whether this automatic process is, in turn, modulated by embodied simulatory processes. Dutch participants heard English sentences containing interlingual homophones and implying specific distance relations, and had to subsequently respond to pictures of objects matching or mismatching this implied distance. Participants were significantly slower to reject critical items when their perceptual features matched said distance relationship. These results suggest that bilinguals not only activate task-irrelevant meanings of interlingual homophones, but also automatically simulate these meanings in a detailed perceptual fashion. Our study supports the claim that embodied simulation is not due to participants' conscious strategies, but is an automatic component of meaning construction.     

Caught in a bad romance: perfectionism, conflict, and depression in romantic relationships

According to the social disconnection model, perfectionistic concerns (i.e., harsh self-scrutiny, extreme concern over mistakes and others' evaluations, and excessive reactions to perceived failures) confer vulnerability to depressive symptoms indirectly through interpersonal problems. This study tested the social disconnection model in 226 heterosexual romantic dyads using a mixed longitudinal and experience sampling design. Perfectionistic concerns were measured using three partner-specific self-report questionnaires. Conflict was measured as a dyadic variable, incorporating reports from both partners. Depressive symptoms were measured using a self-report questionnaire. Perfectionistic concerns and depressive symptoms were measured at Day 1 and Day 28. Aggregated dyadic conflict was measured with daily online questionnaires from Days 2 to 15. Data were analyzed using structural equation modeling. There were four primary findings: (a) Dyadic conflict mediated the link between perfectionistic concerns and depressive symptoms, even when controlling for baseline depressive symptoms; (b) depressive symptoms were both an antecedent and a consequence of dyadic conflict; (c) perfectionistic concerns incrementally predicted dyadic conflict and depressive symptoms beyond neuroticism (i.e., a tendency to experience negative emotions) and other-oriented perfectionism (i.e., rigidly demanding perfection from one's partner); and (d) the relationships among variables did not differ based on gender. As the most rigorous test of the social disconnection model to date, this study provides strong support for this emerging model. Results also clarify the characterological and the interpersonal context within which depressive symptoms are likely to occur.     

Honesty and inquiry: W.K. Clifford’s ethics of belief

ABSTRACT

W.K. Clifford is widely known for his emphatic motto that it is wrong, always everywhere, and for anyone, to believe anything upon insufficient evidence. In fact, that dictum and Clifford’s condemnation of a scheming self-deceptive shipowner sum up how his ethics of belief is most often remembered and how it has been subsequently interpreted. In contrast to other recent interpretations, we argue that the motto is misleading as a guide to Clifford’s position. It is best understood as essentially a rhetorical flourish. Moreover, in important ways the scheming shipowner is not stereotypical of the kind of believer Clifford thought blameworthy. A careful study of Clifford’s various writings on the ethics of belief finally reveals him not to be an evidentialist in the Humean tradition. Rather, inspired by Charles Darwin’s work in moral psychology, he applied an evolutionary-functional virtue ethics to the doxastic realm. This perspective allows a fruitful examination of his engagement with contemporaries like Matthew Arnold. It also allows us to recognize him as a predecessor to modern attributionist accounts of blameworthy belief.     

Ole Doering (ed.), Chinese Scientists and Responsibility. Ethical Issues of Human Genetics in Chinese and International Contexts

Theoretical Medicine and Bioethics -