Existentialism and Humanism: Humanity—Know Thyself!

At times, an individual in modernity can feel dehumanised by work, by administration, by technology, and by political power. This experience of being dehumanised can take the individual to an existential awareness of the priority of existence over essence. But what does this existential experience mean? Are there ways in which this experience can reconnect the individual to her being human, or to her being part of humanity? Any such reconnection is further complicated by the suspicion that universal presuppositions concerning ‘humanity’ or ‘human being’ or ‘humanism’ carry pretensions of imperialist grandeur that must be challenged. How, then, might one proceed to connect existential vertigo with a culture of humanism that, while resisting such pretensions, nevertheless can find meaning for the dehumanised individual? In what follows I argue that a concept of modern metaphysics, with an aporetic (Hegelian) logic of subjective experience, can carry this reconnection of the I and the We, offering meaning not in the resolution of their opposition, but in learning that the meaning of their opposition, and the meaning of humanity, is learning, is our education. I argue that it is only within modern educational metaphysics that humanity and the individual Know Thyself.     

Buddhism: Mistranslations,misconceptions and neglected territory

Ajaan Sujin, a prominent Thai lay teacher of Theravada Buddhism, interprets abhidhammic theory in a manner that, in my view, approaches the teachings of Emptiness as presented in the Prajñā-pāramitā-sūtras and in the Madhyamaka-kārikā. This paper presents an overview of Ajaan Sujin's teachings and compares them with Emptiness as expressed in the Diamond Sūtra, the Heart Sūtra, and the Madhyamaka-kārikā, as well as from a few well-known secondary sources. Core distinctions between the two theories do remain, primarily that for Ajaan Sujin dhammas do have characteristics and nibbāna is distinct from samsāra; thus I have termed Ajaan Sujin's teachings ‘Theravada Emptiness’. While it may seem that these distinctions are too great to overcome in bridging the gap between abhidhammic theory and Emptiness, a direct comparison between the wording of certain sections and the overall correspondence of vocabulary, practice, and other conceptions, serves to narrow the divide created by these distinctions.     

Identification,Reflection, And Correlation: Problems In The Bases Of Repertory Grid Measures

Repertory grids, deriving from George Kelly's personal construct theory, have been used to provide measures of a number of personality and cognitive variables. Several of these grid measures, such as the identification index, some measures of cognitive complexity, and other indices extracted from factor analyses of grids, are based on correlations between the columns (elements) of the grid data matrix. These measures are problematic and unstable because the intercolumn correlations depend on the direction of scoring across each of the matrix rows (constructs). This direction is not guided by explicit or theoretically justified rules and appears to be arbitrary and inconsistent between researchers. Also, correlation is a poor measure of element similarity, the basis of the identification measure. The importance of the valuating aspect of construing may provide a basis for the standardization of scoring. And scoring from the valued pole of a construct may help bring stability and meaning to the correlation-based measures.     

People's naive understandings of their close relationships: Attributional and personal construct perspectives

In this paper, similarities and differences between attribution theory and personal construct theory are described. In comparing these theories, account making is used as an illustrative phenomenon to show major points of similarity and divergence in possible interpretation. Attribution theory basically involves a focus on the situational determinants of thought and behavior, whereas personal construct theory involves an idiographic approach to human thought and action. Despite this fundamental difference, the two theoretical positions are similar in key ways, including original emphases on people's naive understandings. Major aspects of the construal process as articulated by George Kelly for personal construct theory and the interpretative process as posited by Fritz Heider are similar, it is concluded that scholars from both theoretical persuasions would profit from a closer examination of this interface and of how account making as a natural human reaction to stressful situations reveals interesting areas of overlap for conceptual and empirical exploration.     

Effects of Data Noise on Statistical Judgement

People made forecasts from graphically presented time series. Series were sinusoids overlaid by a zero or positive linear trend and a zero, low, moderate, or high level of noise. Forecasting performance was affected by both these variables. However, it did not correlate with ability to identify the trend and correlated significantly with ability to detect the sinusoidal pattern only when series were noise-free. A second experiment showed that the effect of data noise was not influenced by the number of forecasts that people made from a series. These findings are consistent with the view that data noise does not affect the way that forecasts are made but that it impairs them for two reasons. First, it renders the anchor-and-adjust heuristics underlying them less effective. Second, it causes people to add more noise to their judgements in their attempts to make them representative of the data.     

Depression at 3 Months Poststroke in the Elderly: Predictors and Indicators of Prevalence

The prevalence and determinants of depression in 79 elderly patients were assessed at 3 months poststroke. Predictor variables included gender, age, history of previous stroke, and hemispheric location of stroke. Indicator variables included two measures of physical functioning and seven aspects of cognitive functioning. Results indicated that 56% of patients had impairment in activities of daily living, and 39% reported clinically significant levels of depression. Prevalence of cognitive impairment ranged from 31% on a measure of basic cognitive functioning, through to 89% on a measure of complex attention. The results from a hierarchical multiple regression analysis showed that the combination of predictor and indicator variables explained 53% of the variance in depression scores. The three individual variables of history of previous stroke, physical functioning, and simple attention all made significant unique contributions to the variance in depression scores. The contribution of these findings to the ongoing debate concerning lesion location and poststroke depression is discussed.     

The stroop effect: Failure to focus attention or failure to maintain focusing?

Subjects matched the position (high or low) of a first stimulus with either the position or the meaning of a word (HI or LO) presented after an interstimulus interval (ISI). The form of the first stimulus (X or O) varied randomly within trial blocks and specified the relevant feature (meaning or position) of the second stimulus to the subject. When the relevant feature was meaning, Stroop interference from the second stimulus position was observed. This interference decreased as ISI increased. At the longest ISI, it was eliminated completely. A number of explanations for these effects are discussed and then tested in two further matching experiments. In a fourth experiment a similar decrease in interference was observed. These reductions in interference with increase in ISI appear to represent the development of attentional focusing on the relevant feature of the second stimulus. Stroop interference may occur in experiments where the relevant attribute is constant because of a difficulty associated with repeated focusing on the same attribute.     

I thought that I heard you laughing: Contextual facial expressions modulate the perception of authentic laughter and crying

It is well established that categorising the emotional content of facial expressions may differ depending on contextual information. Whether this malleability is observed in the auditory domain and in genuine emotion expressions is poorly explored. We examined the perception of authentic laughter and crying in the context of happy, neutral and sad facial expressions. Participants rated the vocalisations on separate unipolar scales of happiness and sadness and on arousal. Although they were instructed to focus exclusively on the vocalisations, consistent context effects were found: For both laughter and crying, emotion judgements were shifted towards the information expressed by the face. These modulations were independent of response latencies and were larger for more emotionally ambiguous vocalisations. No effects of context were found for arousal ratings. These findings suggest that the automatic encoding of contextual information during emotion perception generalises across modalities, to purely non-verbal vocalisations, and is not confined to acted expressions.