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181.
Nielsen KN  Am TG  Nydal R 《Nanoethics》2011,5(1):87-98
This work describes the nano field in Norway as currently emerging in the dynamics between two forms of nano research activities described along a centre-periphery axis. 1) There are strategic research initiatives committed to redeem the envisioned potential of the field by means of social and material reorganisation of existing research activities. This activity is seen as central as it is one of our premises that the standard circulating nano vision implies such a work of reorganisation. The fact that nano is often taken as a paradigmatic example of the shift from Mode-1 to Mode-2 research, supports this assumption. 2) In parallel to this activity, a wide variety of research projects pursuing nano strategies are being funded. We regard such research activity as peripheral in so far as the activity is not marked by being committed to the circulating nano vision, as may often be the case. In the process of reorganising, this article argues, the research activity at the periphery provides a crucial arena for discussing and validating what is to be achieved through the work of reorganisation that takes place at the centre. Our analysis is informed by two Norwegian cases. We examine a major nano research initiative at a Norwegian university as a centre and a research project utilising nanoparticles in fish vaccines as a periphery.  相似文献   
182.
Much of humans’ success rests on foresight, the ability to predict what will happen or what is needed in the future. Surprisingly little is known about how this faculty develops. In three experiments (N = 170), 3‐ and 4‐year‐old children were presented with simple puzzles. Fifteen minutes later in a different room they were given the opportunity to secure a solution to take back to the puzzle. Only the older children performed above chance, whereas both age groups could solve the task in an instant condition. The same pattern of results emerged for another task involving selection of something to ‘feed ’ a puppet whose favorite food was initially unavailable. Control conditions suggest that temporal rather than spatial displacement influenced performance. Verbal reports substantiated the conclusion that by age 4 some children can remember a novel problem sufficiently enough to recognize a solution and select that solution in anticipation of applying it to the problem in the future.  相似文献   
183.
There is much controversy over what is needed for culture to flourish and what has led human culture to be different from "cultural" characteristics of other animals. Here I argue that the emergence of childhood as a step in the life cycle was critical to the evolution of the human cultural mind. My line of reasoning is built around two complementary features of childhood: imitation and play. When children imitate adults they routinely copy unnecessary and arbitrary actions. They will persistently replicate how an object is used, even when doing so interferes with their ability to produce the very outcome those actions are intended to bring about. Though seemingly maladaptive, this behavior provides for the faithful transmission of cultural ideas across generations. When children play together they commonly construct rules and meanings that exist purely because the players agree they "exist." Play thus provides the building blocks with which children rehearse the kinds of institutional realities that typify cultural practices. I argue that these forms of imitation and play represent a foundation upon which human culture flourished and that neither are prevalent in nonhuman animals. In light of these arguments evidence will be assessed suggesting that childhood emerged relatively late in human evolution.  相似文献   
184.
The current study examined the effects of cuing autobiographical memory retrieval in 12 older participants with dementia through immersion into a historically authentic environment that recreated the material and cultural context of the participants’ youth. Participants conversed in either an everyday setting (control condition) or a museum setting furnished in early twentieth century style (experimental condition) while being presented with condition matched cues. Conversations were coded for memory content based on an adapted version of Levine, Svoboda, Hay, Winocur, and Moscovitch (2002) coding scheme. More autobiographical memories were recalled in the museum setting, and these memories were more elaborated, more spontaneous and included especially more internal (episodic) details compared to memories in the control condition. The findings have theoretical and practical implications by showing that the memories retrieved in the museum setting were both quantitatively and qualitatively different from memories retrieved during a control condition.  相似文献   
185.
For a large and important range of cases the connection between ‘X needs y’ and ‘X ought to have y’, though not an entailment, is still non‐contingent. Sentences in which ‘needs’ occurs have several uses) one of which is normative; when such sentences are used to make statements, the statements constitute a good reason for asserting that what is needed ought to be done. It must, however, be recognized that such a reason may not be a sufficient reason for the moral appraisal that what is needed ought to be done. It is not self‐contradictory to assert ‘He needs it but he ought not to have it’, though in moral contexts if it is stated that someone needs something or that something is needed we are entitled to infer that, everything else being equal, he should have it or that it should be done. But often there are countervailing considerations which defeat that initial presumption. I attempt to support these contentions by 1) describing several key uses of “need sentences” and 2) by elucidating the relations between the uses of such sentences and moral judgments.  相似文献   
186.
The role of personal grooming as an indicator of commitment to church hierarchy is examined in a study of one congregation of the Church of Jesus Christ of Latter-day Saints. Latter-day Saints Church policy urges men to be clean-shaven. In the present study, we interview all men in one ward who have worn beards or mustaches, in order to investigate questions of authority, identity, and conflict that occurred as a result of violating the grooming norm. Interviewees describe an identity conflict, with self-expression conflicting with the desire to demonstrate faithfulness to their church. In some cases, they reconcile the conflict by conforming to the norm; in others, they violate the norm out of a sense of asserting their own identity, but this comes at a cost of distance from their church identity.  相似文献   
187.
An account is given here of a rather unorthodox approach to psychodynamic therapy with Borderline patients in part of the therapeutic community at the Cassel Hospital. ‘Combined therapy’ here refers to the setting in which one therapist sees patients in groups and individual sessions concurrently. The paper demonstrates the manner in which this approach brings to the fore the massive destructiveness and rage which so often lies at the core of these patients' difficulties. This is done by describing the development of the group over its first nine months. The therapist comes to be split in the patient's perception, the group sessions representing separation in all its most hated aspects rather than as a prerequisite for differentiation and growth. The resultant rage and destructiveness threaten to render the group unworkable and dangerous. The individual sessions, by contrast, represent a fantasy of being regressed and at one with the ideal mother. It is my belief that these difficulties can be contained only within a therapeutic community. The strength of this approach lies in the vivid reconstruction of a central conflict for these patients and corresponding potential for working through difficulties in the area of separation and individuation. It is also particularly effective in bringing the therapeutic community alive within the therapy. The discussion attempts to address some of the complex theoretical issues raised by the transformation of the transference in both settings which occurs when they are used together and with the same therapist.  相似文献   
188.
The study of subliminal perception in normal and brain lesioned subjects has long been of interest to scholars studying the neural mechanisms behind conscious vision. Using brief durations and a developed methodology of introspective reporting, we present an experiment with visual stimuli that gives rise to little or no subliminal perception under normal viewing conditions. Coupled with transcranial magnetic stimulation, however, we find a dissociation between correctness and conscious awareness. Furthermore, we find support for the hypothesis that the ventral projection streams from V1 are necessary for visual consciousness.  相似文献   
189.
The Journal of Value Inquiry -  相似文献   
190.
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