Psychological Distress Among Religious Nonbelievers: A Systematic Review

Studies of religious belief and psychological health are on the rise, but most overlook atheists and agnostics. We review 14 articles that examine differences between nonbelievers and believers in levels of psychological distress, and potential sources of distress among nonbelievers. Various forms of psychological distress are experienced by nonbelievers, and greater certainty in one’s belief system is associated with greater psychological health. We found one well-documented source of distress for nonbelievers: negative perceptions by others. We provide recommendations for improving research on nonbelievers and suggest a model analogous to Pargament’s tripartite spiritual struggle to understand the stresses of nonbelief.     

Using ecphoric confidence ratings to discriminate seen from unseen faces: The effects of retention interval and distinctiveness

Theories of confidence processing for recognition judgments suggest that confidence indexes the degree of match between a presented stimulus and an image in memory (ecphoric similarity). Recent research has demonstrated that having participants rate their confidence that a face had been previously seen provides an equivalent or a better index of the stimulus's status than does eliciting a simple binary response (Sauer, Brewer, & Weber, Journal of Experimental Psychology: General 137: 528-547, 2008). Using a face recognition paradigm, we manipulated retention interval and stimulus distinctiveness to directly test the suggestion that confidence indexes ecphoric similarity and to probe the boundary conditions for using confidence ratings to discriminate seen from unseen faces. Consistent with the proposed ecphoric basis for confidence ratings, mean confidence was higher for previously seen than for unseen faces, and conditions conducive to the formation of strong memories improved confidence-based discrimination. In all conditions, after the application of a classification algorithm, confidence ratings provided a more sensitive index of face status (i.e., seen or unseen) than did binary responses.     

Demenz mit Lewy-K?rperchen

Die Demenz mit Lewy-K?rperchen („dementia with Lewy-bodies“, „DLB“) ist nach dem Morbus Alzheimer die zweith?ufigste degenerative Demenz des h?heren Lebensalters. Klinisch ist sie durch einen progressiven kognitiven Abbau mit im Vordergrund stehenden St?rungen von Aufmerksamkeit, frontal-exekutiven Funktionen, visuell-r?umlichen und visuell-konstruktiven Leistungen sowie ausgepr?gten Schwankungen der kognitiven Leistungsf?higkeit charakterisiert. Eine wesentliche Ged?chtnisst?rung muss im Frühstadium nicht bestehen. Die differenzialdiagnostische Abgrenzung von anderen Demenzformen, vor allem zum Morbus Alzheimer kann in der Praxis schwierig sein, zumal sich Klinik und Pathologie der beiden Erkrankungen überlappen k?nnen.     

Using brain-computer interfaces to overcome the extinction of goal-directed thinking in minimally conscious state patients

Minimally conscious state (MCS) is a condition of severely altered consciousness, in which patients appear to be wakeful and exhibit fluctuating but reproducible signs of awareness. MCS patients do not respond and are therefore dependent on others. In agreement with the embodied cognition assumption that motor actions influence our cognition, the absence of movement and the decrease in consequences for any type of covert or overt response may cause an extinction of goal-directed thinking. Brain-computer interfaces, which allow a direct output without muscular involvement, may be used to promote goal-directed thinking by allowing the performance of spatial and motor imagery tasks and could facilitate the interaction of MCS patients with their environment, possibly regaining some degree of communication and autonomy.     

When does procedural fairness promote organizational citizenship behavior? Integrating empowering leadership types in relational justice models

We examined how procedural fairness interacts with empowering leadership to promote employee OCB. We focused on two core empowering leadership types—encouraging self-development and encouraging independent action. An experiment revealed that leaders encouraging self-development made employees desire status information more (i.e., information regarding one’s value to the organization). Conversely, leaders encouraging independent action decreased employees’ desire for this type of information. Subsequently, a multisource field study (with a US and German sample) showed that encouraging self-development strengthened the relationship between procedural fairness and employee OCB, and this relationship was mediated by employees’ self-perceived status. Conversely, encouraging independent action weakened the procedural fairness-OCB relationship, as mediated by self-perceived status. This research integrates empowering leadership styles into relational fairness theories, highlighting that multiple leader behaviors should be examined in concert and that empowering leadership can have unintended consequences.     

Personal identity: birth,death and the conditions of selfhood

Continental Philosophy Review - What makes us the same person across time? The different solutions to this problem known as personal identity can be divided into two camps: A numerical and a...     

Religiousness and Religious Coping in a Secular Society: The Gender Perspective

Women are found to be more religious than men and more likely to use religious coping. Only few studies have explored religious gender differences in more secular societies. This population-based study comprised 3,000 Danish men and women (response rate 45 %) between 20 and 40 years of age. Information about demographics, religiousness and religious coping was obtained through a web-based questionnaire. We organized religiousness in the three dimensions: Cognition, Practice and Importance, and we assessed religious coping using the brief RCOPE questionnaire. We found substantial gender differences in both religiousness and religious coping. Nearly, 60 % of the women believed in some sort of spirit or in God compared to 40 % of the men. Generally, both men and women scored low on the RCOPE scale. However, for respondents reporting high levels of religiousness, the proportion of men who scored high in the RCOPE exceeded the proportion of women in using positive and especially negative coping strategies. Also, in a secular society, women are found to be more religious than men, but in a subset of the most religious respondents, men were more inclined to use religious coping. Further studies on religious coping in secular societies are required.     

PROSPECTS FOR THE FIELD OF SCIENCE AND RELIGION: AN OCTOPUS VIEW

The organic unity between the head and the vital arms of the octopus is proposed as a metaphor for science and religion as an academic field. While the specific object of the field is to pursue second‐order reflections on existing and possible relations between sciences and religions, it is argued that several aspects of realism and normativity are constitutive to the field. The vital arms of the field are related to engagements with distinctive scientific theories, specialized philosophy of science, representative theological proposals, and the input from the study of world religions.     

James Taylor. Buddhism and postmodern imaginings in Thailand: The religiosity of urban space

This paper focuses on the career of a Burmese preaching monk and on what happened to him in November 2011, following a particularly successful series of sermons on the ‘ten duties of a Buddhist king’. Belonging to the lineage of the Mogok abbot, this monk was known as the ‘Frying pan’ abbot and had gained a considerable influence through the combination of systematic preaching and of humanitarian aid and social action. The turn to mass preaching was aimed, in his case, to implement moral reform and located him in the monastic lineages that contest established powers to such an extent that, eventually, he was banned from large public preaching in the region of Rangoon by the religious body administrating the Sangha. This case is examined from the point of view of renunciation that defines the position occupied by monks in Theravadin societies as opposed to that of the laity, and as representative of a specific moment in the articulation of religion and politics in Myanmar.