Oneness and particularity in chinese natural cosmology: the notion tianrenheyi

The sensibilities suggested by the notion tianrenheyi have pervaded the Chinese philosophical narrative since, at the earliest, the Spring and Autumn Period, triggering ever novel and enriching interpretations. This paper, far from searching for some ostensible essence of the notion, engages tianrenheyi philosophically from a contemporary perspective. Investigating, inter alia, the kind of unity stipulated by the notion, its moral and spiritual entailments, as well as its relation to transcendence clears the way—now freed from some metaphysical barriers—to a fresh outlook on the interplay of oneness and particularity in Chinese natural cosmology. The relation between oneness and particularity will thereby emerge as necessarily vague and as mutually co-implicative, and resist any assertion of a preference for the one over the other.     

Grace in Nature and History: Luther's Doctrine of Creation Revisited1

Abstract: Interpreting Luther's Trinitarian theology of creation, it is shown how Luther's doctrine of creation is modelled on his soteriology. In his writing Against Latomus(1521) Luther established his famous distinction between the external grace of God (favor dei) and the divine gift (donom): the living Christ. A similar distinction can be re‐constructed from Luther's theology of creation as presented in his catechisms, sermons, tracts, and exegetical writings. Just as Luther makes a distinction between the Christ who takes side for us within God, and the Christ who is dwelling in the heart of the believer, Luther makes a the distinction between the fatherly love toward humankind (benevolentia), and the Father, Son and Spirit, who are at work from within the life of the creatures in God's blessing (benedictio). There is an implicit notion of a pater pro nobis and a pater in nobis, which reflects, in the order of creation, the classic distinction between Christus pro nobis and Christus in nobis. According to Luther's theology of the Eucharist and divine blessing, there exists a union between God and creature, which has a similar structure as the union between Christ and believer. There are distinctions to be drawn as well as correlations to be seen between the order of creation and the order of salvation.     

Effects of a Classwide Interdependent Group Contingency Designed to Improve the Behavior of an At-Risk Student

When students display disruptive behaviors, it interferes with their own, and other students’ learning and with the teacher’s ability to instruct during academic activities. This study investigated the effects of a classwide interdependent group contingency on the on/off-task behaviors of an at-risk student in a first-grade classroom in a private Midwestern school. The student was referred for intervention due to his high rates of off-task behavior and low levels of academic engagement. An ABAB withdrawal design was used to evaluate the effectiveness of the intervention to improve the target student’s behavior as well as that of his classroom peers. Results suggested that the intervention decreased the individual student’s off-task behavior and increased academic engagement while also having positive effects on overall behavior in the classroom.     

Creative ways to well-being: Reappraisal inventiveness in the context of anger-evoking situations

Neuroscientific studies in the field of creativity mainly focused on tasks drawing on basic verbal divergent thinking demands. This study took a step further by investigating brain mechanisms in response to other types of creative behavior, involving more “real-life” creativity demands in the context of emotion regulation and well-being. Specifically, functional patterns of EEG alpha activity were investigated while participants were required to generate as many and as different ways as possible to reappraise presented anger-eliciting situations in a manner that reduces their anger. Cognitive reappraisal involves some of the same cognitive processes as in conventional verbal creativity tasks, inasmuch as it requires an individual to inhibit or disengage from an emotional event, to shift attention between different perspectives, and to flexibly adopt new solutions. To examine whether alpha oscillations during cognitive reappraisal are different from those during conventional creative ideation, the EEG was also assessed during performance of the Alternative Uses task, requiring individuals to generate as many and as original uses of an object as possible. While cognitive reappraisal was associated with a similar pattern of alpha power as observed in conventional verbal creative ideation, the former yielded significantly stronger alpha power increases at prefrontal sites, along with lower alpha increases at more posterior cortical sites, indicating higher cognitive control and less spontaneous imaginative thought processes in the generation of effective strategies to regulate an ongoing negative emotional state.     

Religiousness and Religious Coping in a Secular Society: The Gender Perspective

Women are found to be more religious than men and more likely to use religious coping. Only few studies have explored religious gender differences in more secular societies. This population-based study comprised 3,000 Danish men and women (response rate 45 %) between 20 and 40 years of age. Information about demographics, religiousness and religious coping was obtained through a web-based questionnaire. We organized religiousness in the three dimensions: Cognition, Practice and Importance, and we assessed religious coping using the brief RCOPE questionnaire. We found substantial gender differences in both religiousness and religious coping. Nearly, 60 % of the women believed in some sort of spirit or in God compared to 40 % of the men. Generally, both men and women scored low on the RCOPE scale. However, for respondents reporting high levels of religiousness, the proportion of men who scored high in the RCOPE exceeded the proportion of women in using positive and especially negative coping strategies. Also, in a secular society, women are found to be more religious than men, but in a subset of the most religious respondents, men were more inclined to use religious coping. Further studies on religious coping in secular societies are required.     

Decision biases in intertemporal choice and choice under uncertainty: Testing a common account

Two experiments were performed to test a psychophysical account of parallels between biases in risky choice and intertemporal choice. Experiment 1 demonstrated the common difference effect in intertemporal choice and the common ratio effect in risky choice. As was predicted, these two biases were uncorrelated with each other, although each was correlated across monetary/health domains. This result is consistent with the supposition that these two biases result from psychophysical properties of two different dimensions (time and probability, respectively). Experiment 2 examined the magnitude effect in intertemporal choice and the peanuts effect in risky choice. These two biases were correlated with each other but were uncorrelated across monetary/health domains. This result is consistent with the supposition that these two biases result from psychophysical properties of the same dimension (utility of money or health).     

Psychology's contributions to understanding and addressing global climate change

Global climate change poses one of the greatest challenges facing humanity in this century. This article, which introduces the American Psychologist special issue on global climate change, follows from the report of the American Psychological Association Task Force on the Interface Between Psychology and Global Climate Change. In this article, we place psychological dimensions of climate change within the broader context of human dimensions of climate change by addressing (a) human causes of, consequences of, and responses (adaptation and mitigation) to climate change and (b) the links between these aspects of climate change and cognitive, affective, motivational, interpersonal, and organizational responses and processes. Characteristics of psychology that cross content domains and that make the field well suited for providing an understanding of climate change and addressing its challenges are highlighted. We also consider ethical imperatives for psychologists' involvement and provide suggestions for ways to increase psychologists' contribution to the science of climate change.