Sport-Type Differences in Alcohol Use Among Intercollegiate Athletes

Prior research has found that (a) intercollegiate athletes are especially “at-risk” for excessive alcohol consumption (e.g., Nelson & Wechsler, 2001 Nelson, T. F. and Wechsler, H. 2001. Alcohol and college athletes. Medicine and Science in Sports and Exercise, 33: 43–47. [INFOTRIEVE][CSA][CROSSREF][Crossref], [PubMed], [Web of Science ®] , [Google Scholar]), and (b) sport-type differences exist among college athletes in terms of yearly drinking prevalence rates (National Collegiate Athletic Association, 2001 National Collegiate Athletic Association. 2001. NCAA study of substance use habits of college student-athletes, Indianapolis, IN: Author.  [Google Scholar]). No studies, however, have examined sport-type differences on more specific measures of alcohol consumption (e.g., drinks per week), or examined potential mediators of the relationship between sport type and alcohol consumption. In the present study, data were analyzed on 298 intercollegiate athletes from two different universities. Resuls indicated significant sport type differences on alcohol consumption variables, with athletes from the sports of swimming and diving reporting the highest levels of alcohol consumption. Results provided partial support for the role of positively reinforcing drinking motives in mediating the sport type–alcohol consumption relationship. Findings are discussed in light of prior research in the area of college student–athlete alcohol consumption.     

The Twofold Assumption: A Response to Cole-Turner,Moritz, Peters and Peterson

Abstract

The article discusses points and perspectives offered by the four respondents to the R.J. Russell Fellow Lectures for 2013/14. Joshua M. Moritz and Ron Cole-Turner bring in new material from biblical and patristic traditions relevant for the proposal of deep incarnation. How does the concept of deep incarnation fare in relation to tradition and science? Ted Peters and Daniel J. Peterson raise questions about the compatibility between a compatibilist view of divine action and creaturely freedom on the one hand, and ideas of kenosis on the other. Which models of kenosis models are workable, and which forms of compatibilism?     

The Emotional Christ: Bonaventure and Deep Incarnation1

This article has the twofold aim of bringing the Christology of St. Bonaventure into dialogue with contemporary attempts to formulate an informational worldview, and with the recent theological proposal of deep incarnation. It is argued that even though Bonaventure is a pre‐modern theologian, he anticipates central aspects of a contemporary informational worldview based on differential information, structural information, and semantic information. Moreover, the article explores Bonaventure's unique combination of a “high” exemplarist Christology with a “low” Franciscan view of the humility of Christ. While Bonaventure shares seminal concerns of deep incarnation, his strong view of divine perfection prohibits him from assuming that the divinity of Christ embraces the full gamut of human emotions and anxieties related to the future.     

Ranking Theory and Conditional Reasoning

Ranking theory is a formal epistemology that has been developed in over 600 pages in Spohn's recent book The Laws of Belief, which aims to provide a normative account of the dynamics of beliefs that presents an alternative to current probabilistic approaches. It has long been received in the AI community, but it has not yet found application in experimental psychology. The purpose of this paper is to derive clear, quantitative predictions by exploiting a parallel between ranking theory and a statistical model called logistic regression. This approach is illustrated by the development of a model for the conditional inference task using Spohn's (2013) ranking theoretic approach to conditionals.     

Efficacy of Invasive and Non-Invasive Brain Modulation Interventions for Addiction

Neuropsychology Review - It is important to find new treatments for addiction due to high relapse rates despite current interventions and due to expansion of the field with non-substance related...     

Positive Loss and Tragic Memory: On the Preservation of Community

Theologies of disaster have to recognize exceptional disasters in the framework of a general human exposure to vulnerability, while engaging in the formation of human and religious resilience. Resilience is about “bouncing back and forward” in and through precautionary and self‐adaptive responses to disasters. Drawing up a distinction between personal tragedies and socially shared disasters, the basic argument is that the reconnection of disrupted communities lies at the center of both tragedy and disaster. This article describes a post‐secular theology of tragedy and disaster that mainly stays in a vernacular language, referring to basic assumptions of the gospel while refraining from using the heavier repertoires of Christian doctrine.