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181.
Niels Hammer 《亚洲哲学》1999,9(2):135-145
Volume 1. Hinayāna. Den tidlige indiske buddhisme. Volume 2. Mahāyāna. Den senere indiske buddhisme. Christian Lindtner, 1998, Copenhagen, Spektrum/Forum Publishers, Vol. 1: 228 pp., ISBN 87 7763 170 6; Vol. 2: 256 pp., ISBN 87 7763 174 9  相似文献   
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Porntida Tanjitpiyanond  Jolanda Jetten  Kim Peters  Ashwini Ashokkumar  Oumar Barry  Matthew Billet  Maja Becker  Robert W. Booth  Diego Castro  Juana Chinchilla  Giulio Costantini  Egon Dejonckheere  Girts Dimdins  Yasemin Erbas  Agustín Espinosa  Gillian Finchilescu  Ángel Gómez  Roberto González  Nobuhiko Goto  Aya Hatano  Lea Hartwich  Somboon Jarukasemthawee  Jaya Kumar Karunagharan  Lindsay M. Novak  Jinseok P. Kim  Michal Kohút  Yi Liu  Steve Loughnan  Ike E. Onyishi  Charity N. Onyishi  Micaela Varela  Iris S. Pattara-angkoon  Müjde Peker  Kullaya Pisitsungkagarn  Muhammad Rizwan  Eunkook M. Suh  William Swann  Eddie M. W. Tong  Rhiannon N. Turner  Niels Vanhasbroeck  Paul A. M. Van Lange  Christin-Melanie Vauclair  Alexander Vinogradov  Grace Wacera  Zhechen Wang  Susilo Wibisono  Victoria Wai-Lan Yeung 《European journal of social psychology》2023,53(2):367-382
There is a growing body of work suggesting that social class stereotypes are amplified when people perceive higher levels of economic inequality—that is, the wealthy are perceived as more competent and assertive and the poor as more incompetent and unassertive. The present study tested this prediction in 32 societies and also examines the role of wealth-based categorization in explaining this relationship. We found that people who perceived higher economic inequality were indeed more likely to consider wealth as a meaningful basis for categorization. Unexpectedly, however, higher levels of perceived inequality were associated with perceiving the wealthy as less competent and assertive and the poor as more competent and assertive. Unpacking this further, exploratory analyses showed that the observed tendency to stereotype the wealthy negatively only emerged in societies with lower social mobility and democracy and higher corruption. This points to the importance of understanding how socio-structural features that co-occur with economic inequality may shape perceptions of the wealthy and the poor.  相似文献   
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This article explores the relations between the idea of deep incarnation and scientific ideas of an informational universe, in which mass, energy, and information belong together. It is argued that the cosmic Christologies developed in the vein of Cappadocian theology (fourth century) and the Franciscan theologian Bonaventure (thirteenth century) can be interpreted as precursors of an informational worldview by consistently blending “formative” and “material” aspects of creativity. Reversely, contemporary sciences of information can enlarge the scope of the contemporary view of deep incarnation. I propose three hypotheses for showing how and why. First, mass, energy, and information have an equal causal importance for explaining reality. Second, just as transformation presupposes communication, so communication presupposes information. Third, contemporary science can elucidate seminal concerns of the idea of deep incarnation, insofar as informational structures pave the way for information capture, communication, and transformation. At the level of organismic life, new features of embodied cognition and emotion come up, important for understanding the organismic depth of the concrete incarnation in Jesus of Nazareth.  相似文献   
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The neo‐Darwinian paradigm, focusing on natural selection of genes responsible for differential adaption, provides the foundation for explaining evolutionary processes. The modern synthesis is broader, however, focusing on organisms rather than on gene transmissions per se. Yet, strands of current biology argue for further supplementation of Darwinian theory, pointing to nonbiotic drivers of evolutionary development, for example, self‐organization of physical structures, and the interaction between individual organisms, groups of organisms, and their nonbiotic environments. According to niche construction theory, when organisms and groups develop, they not only adapt to their environments but modify their environments, creating new habitats for later generations. Insofar as ecological niches persist beyond the lifecycle of individual organisms, an ecological inheritance system exists alongside genetic inheritance. Such ecological structures may even facilitate the development of a cultural inheritance system, as we see in humans. The article discusses theological perspectives of such new developments within holistic biology.  相似文献   
189.
Theories that postulate cognitive inhibition are very common in psychology and cognitive neuroscience [e.g., Hasher, L., Lustig, C., & Zacks, R. T. (2007). Inhibitory mechanisms and the control of attention. In A. Conway, C. Jarrold, M. Kane, A. Miyake, A. Towse, & J. Towse (Eds.), Variation in working memory (pp. 227-249). New York, NY: Oxford, University Press], although they have recently been severely criticized [e.g., MacLeod, C. M., Dodd, M. D., Sheard, E. D., Wilson, D. E., & Bibi, U. (2003). In opposition to inhibition. In H. Ross (Ed.), The psychology of learning and motivation (Vol. 43, pp. 163-214). Elsevier Science]. This paper poses and attempts to answer the question whether a research program with cognitive inhibition as its main theoretical assumption is still worth pursuing. We present a set of empirical data from a modified Stroop paradigm that replicates previously reported findings. These findings refer to between-trial effects previously described in the literature on Stroop, negative priming, and inhibition-of-return. Existing theoretical accounts fail to explain all these effects in an integrated way. A repetition-suppression mechanism is proposed in order to account for these data. This mechanism is instantiated as a computational cognitive model. The theoretical implications of this model are discussed.  相似文献   
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A passive oddball experiment was used in which stimuli were emotional exclamations differing in their affective tone. In both electroencephalography (EEG) and magnetoencephalography (MEG), deviants elicited an N300 component, sometimes accompanied by a slow wave. Both components had a symmetrical distribution, but the former was more posterior than the latter. The same responses to prosodic stimuli were significant in 6 of 27 patients with severe disorders of consciousness (persistent vegetative state and minimally conscious state) and in all 3 of the examined locked-in patients, indicating that the procedure can be applied for testing neurological patients. The occurrence of significant responses depended on the presence or absence of a lesion to the right temporal lobe. Obviously, the N300 depends on the activity of the right temporal cortex but does not originate there. We suggest that the component is related not to the recognition of affective prosody as such, but to the following detection of affective mismatch due to violations of emotional context of stimulation.  相似文献   
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