This study examined the psychometric properties of the Drinking Motives Measure (DMM) on a sample of 227 collegiate athletes. Confirmatory factor analyses indicated that the 4-factor structure of the DMM provided a better fit than either 2- or 1-factor models, but the overall fit of the 4-factor model was moderate at best. A revised 3-factor model consistent with prior research (M. L. Cooper, M. Russell, J. B. Skinner, & M. Windle, 1992) provided the best fit. Hierarchical multiple regression analyses indicated that the 3 DMM factors included in the revised model accounted for 17%-21% of the unique variance on alcohol consumption variables. Results provide preliminary evidence supporting the internal consistency, construct validity, and convergent validity of the revised 3-factor DMM with collegiate athletes. 相似文献
The authors compared the fit of the 2- and 3-parameter logistic models (2PLM; 3PLM) on 15 unidimensional factor scales derived from the Minnesota Multiphasic Personality Inventory--Adolescent item pool. Log-likelihood chi-square deviance tests indicated that a 3PLM provided an improved fit. However, residual statistics indicated that the difference in fit between the 2 models was negligible. An unexpected finding was that from 10% to 30% of the items had substantial lower asymptote parameters (c > or = .10) when the scales were scored in the pathology or nonpathology directions. The authors argue that the large lower asymptote parameters are attributable to item-content ambiguity possibly caused by item-level multidimensionality. These findings suggest that the direction of scoring can critically affect an item response theory analysis. 相似文献
It is widely held that there are important differences between indicative conditionals (e.g., “If the authors are linguists, they have written a linguistics paper”) and subjunctive conditionals (e.g., “If the authors had been linguists, they would have written a linguistics paper”). A central difference is that indicatives and subjunctives convey different stances toward the truth of their antecedents. Indicatives (often) convey neutrality: for example, about whether the authors in question are linguists. Subjunctives (often) convey the falsity of the antecedent: for example, that the authors in question are not linguists. This paper tests prominent accounts of how these different stances are conveyed: whether by presupposition or conversational implicature. Experiment 1 tests the presupposition account by investigating whether the stances project—remain constant—when embedded under operators like negations, possibility modals, and interrogatives, a key characteristic of presuppositions. Experiment 2 tests the conversational-implicature account by investigating whether the stances can be cancelled without producing a contradiction, a key characteristic of implicatures. The results provide evidence that both stances—neutrality about the antecedent in indicatives and the falsity of the antecedent in subjunctives—are conveyed by conversational implicatures. 相似文献
The ongoing generation of expectations is fundamental to listeners’ experience of music, but research into types of statistical information that listeners extract from musical melodies has tended to emphasize transition probabilities and n-grams, with limited consideration given to other types of statistical learning that may be relevant. Temporal associations between scale degrees represent a different type of information present in musical melodies that can be learned from musical corpora using expectation networks, a computationally simple method based on activation and decay. Expectation networks infer the expectation of encountering one scale degree followed in the near (but not necessarily immediate) future by another given scale degree, with previous work suggesting that scale degree associations learned by expectation networks better predict listener ratings of pitch similarity than transition probabilities. The current work outlines how these learned scale degree associations can be combined to predict melodic continuations and tests the resulting predictions on a dataset of listener responses to a musical cloze task previously used to compare two other models of melodic expectation, a variable-order Markov model (IDyOM) and Temperley's music-theoretically motivated model. Under multinomial logistic regression, all three models explain significant unique variance in human melodic expectations, with coefficient estimates highest for expectation networks. These results suggest that generalized scale degree associations informed by both adjacent and nonadjacent relationships between melodic notes influence listeners’ melodic predictions above and beyond n-gram context, highlighting the need to consider a broader range of statistical learning processes that may underlie listeners’ expectations for upcoming musical events. 相似文献
Kristof’s Theorem (Kristof, 1970Kristof, W. (1970). A theorem on the trace of certain matrix products and some applications. Journal of Mathematical Psychology, 7(3), 515–530. https://doi.org/10.1016/0022-2496(70)90037-4[Crossref], [Web of Science ®], [Google Scholar]) describes a matrix trace inequality that can be used to solve a wide-class of least-square optimization problems without calculus. Considering its generality, it is surprising that Kristof’s Theorem is rarely used in statistics and psychometric applications. The underutilization of this method likely stems, in part, from the mathematical complexity of Kristof’s (1964Kristof, W. (1964). Die beste orthogonale Transformation zur gegenseitigen Uberfiihrung zweier Faktorenmatrizen. Diagnostica, 10, 87–90.[Google Scholar], 1970Kristof, W. (1970). A theorem on the trace of certain matrix products and some applications. Journal of Mathematical Psychology, 7(3), 515–530. https://doi.org/10.1016/0022-2496(70)90037-4[Crossref], [Web of Science ®], [Google Scholar]) writings. In this article, I describe the underlying logic of Kristof’s Theorem in simple terms by reviewing four key mathematical ideas that are used in the theorem’s proof. I then show how Kristof’s Theorem can be used to provide novel derivations to two cognate models from statistics and psychometrics. This tutorial includes a glossary of technical terms and an online supplement with R (R Core Team, 2017 R Core Team (2017). R: A language and environment for statistical computing. Vienna, Austria: R Foundation for Statistical Computing. Retrieved from https://www.R-project.org/[Google Scholar]) code to perform the calculations described in the text. 相似文献
Research to date has shown that health professionals often practice according to personal values, including values based on faith, and that these values impact medicine in multiple ways. While some influence of personal values are inevitable, awareness of values is important so as to sustain beneficial practice without conflicting with the values of the patient. Detecting when own personal values, whether based on a theistic or atheistic worldview, are at work, is a daily challenge in clinical practice. Simultaneously ethical guidelines of tone-setting medical associations like American Medical Association, the British General Medical Council and Australian Medical Association have been updated to encompass physicians’ right to practice medicine in accord with deeply held beliefs. Framed by this context, we discuss the concept of value-neutrality and value-based medical practice of physicians from both a cultural and ethical perspective, and reach the conclusion that the concept of a completely value-neutral physician, free from influence of personal values and filtering out value-laden information when talking to patients, is simply an unrealistic ideal in light of existing evidence. Still we have no reason to suspect that personal values, whether religious, spiritual, atheistic or agnostic, should hinder physicians from delivering professional and patient-centered care.
In this paper, we investigate how contemporary metaphysics of powers can further an understanding of agent-causal theories of free will. The recent upsurge of such ontologies of powers and the understanding of causation it affords promises to demystify the notion of an agent-causal power. However, as we argue pace (Mumford and Anjum in Analysis 74:20–25, 2013; Am Philos Q 52:1–12, 2015a), the very ubiquity of powers also poses a challenge to understanding in what sense exercises of an agent’s power to act could still be free—neither determined by external circumstances, nor random, but self-determined. To overcome this challenge, we must understand what distinguishes the power to act from ordinary powers. We suggest this difference lies in its rational nature, and argue that existing agent-causal accounts (e.g., O’Connor in Libertarian views: dualist and agent-causal theories, Oxford University Press, Oxford, 2002; Lowe in Personal agency: the metaphysics of mind and action, Oxford University Press, Oxford, 2013) fail to capture the sense in which the power to act is rational. A proper understanding, we argue, requires us to combine the recent idea that the power to act is a ‘two-way power’ (e.g., Steward in A metaphysics for freedom, Oxford University Press, Oxford, 2012b; Lowe (in: Groff, Greco (eds) Powers and capacities in philosophy: the new aristotelianism, Routledge, New York, 2013) with the idea that it is intrinsically rational. We sketch the outlines of an original account that promises to do this. On this picture, what distinguishes the power to act is its special generality—the power to act, unlike ordinary powers, does not come with any one typical manifestation. We argue that this special generality can be understood to be a feature of the capacity to reason. Thus, we argue, an account of agent-causation that can further our understanding of free will requires us to recognize a specifically rational or mental variety of power.
“The existential” is a concept that many people use albeit associated with different meanings. In order to increase research-based insight into the meaning of “the existential,” we conducted a questionnaire study in Denmark in 2018 in which we asked 1.106 Danes of various age, gender, educational and geographical background about personal associations linked to “the existential.” Factor analysis of the answers resulted in three different groups of meaning: (1) essential meanings of life, (2) spirituality/religiosity and (3) existential thinking. The findings show that “the existential” serves well as an overarching construct potentially including secular, spiritual and religious meaning domains, at least within the European context.