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121.
Richard?Guest Nick?DonnellyEmail author Michael?Fairhurst Jonathan?Potter 《Behavior research methods》2004,36(2):347-354
Figure copying is often used to detect visuospatial neglect (VSN) in brain-damaged patients. We describe algorithms that enable
the computation of parameters for describing figure-copying performance. The researcher can readily implement these algorithms
on a computer using image analysis software, and they provide information on goodness-of-fit, relative to a standard model,
as well as on dynamic aspects of subjects’ performance in completing figure copies. To demonstrate the clinical utility of
these algorithms, preliminary results from a group of right-hemisphere brain-damaged patients, some of whom have VSN, are
compared with those for age-matched controls. 相似文献
122.
In a recent issue ofSophia Joel Tierno contends that free will theodicies are fundamentally flawed insofar as they claim to provide an adequate explanation
for God’s permission of moral evil. Free will, according to Tierno, only accounts for our ability to make certain choices
that issue in evil, but fails to account for the fact that we often do make such choices. However, the argument developed
by Tierno, despite its initial appeal, embodies an important misunderstanding of the nature of free will theodicies and in
particular the libertarian conception of human freedom customarily employed by these theodicies. 相似文献
123.
Similarity as transformation 总被引:2,自引:0,他引:2
We propose that similarity is determined by the transformation distance between representations: entities which are perceived to be similar have representations which are readily transformed into one another, whereas transforming between dissimilar entities requires many transformations. We present three experiments that indicate that similarity is strongly influenced by transformation distance. These data present a challenge for featural or spatial accounts of similarity. Finally, we introduce a family of transformation-based accounts of similarity, called 'Representational Distortion', as a specific example of a transformational approach to similarity. 相似文献
124.
Within psychology, essentialism has often been understood as the imputation of a hidden natural underpinning that determines the identity and membership of a given category. This naturalistic understanding has failed to address the varied and multi-faceted manner in which essentialist beliefs function on a cognitive level. Specifically, such an understanding does not account for essentialist beliefs that are related to functional categories derivative of a particular individual's present needs or social context. A parsimonious theory of psychological essentialism that accounts for beliefs in essences with respect to all categories, including those believed to be “natural”, is found in the writing of James (The Principles of Psychology, Vol. 2, Dover, New York, NY, 1890/1950). After accounting for the manner in which James’ theory addresses the limitations of the naturalistic view and extends it, it is recommended that his theory be incorporated into future empirical study of psychological essentialism. 相似文献
125.
In this paper we contrast the idea of a field as a system with an infinite number of degrees of freedom with a recent alternative proposed by Paul Teller in Teller (1990). We show that, although our characterisation lacks the immediate appeal of Teller's, it has more success producing agreement with intuitive categorisations than his does. We go on to extend the distinction to Quantum Mechanics, explaining the important role that it plays there. Finally, we take some time to investigate the way in which strings are to be considered fields, and the important differences with scalar fields. Overall, we aim to show that many types of systems may be viewed as fields, and to point out significant distinctions amongst them, thereby expanding our understanding of what it is to fall in this category.Thanks to our anonymous referees for invaluable comments. 相似文献
126.
Nick Lee 《Journal of community & applied social psychology》1994,4(4):275-286
This paper asks whether discourse analytic approaches in social psychology have yet produced methodologies adequate to the investigation of institutional ‘gaze’. Institutional language has been explored to the extent that state agencies construct members of the public by speaking about them in particular ways. This has often provided insight into the co-existence and competition of incommensurable discourses. However, studies of representation in the sense of speaking for have been notably absent from social psychology. It is argued that this aspect of discourse is a vital component in the study of contemporary governmental multi-agency strategy in the area of child protection, where recent legislation and policy aims at the coordination of incommensurable discourses. A methodology for studying this strategy is outlined through an account of the actor network approach in science studies, accounts of the State under the post-modern condition, and analyses of sections of interviews with social workers. 相似文献
127.
Caoimhe Ryan Nick Hopkins Amrita Ahluwalia-McMeddes Anna Dobai Samuel Pehrson Stephen Reicher 《Political psychology》2023,44(4):769-787
Political theory is interested in the misrecognition of identity because it impacts individuals' autonomy in their self-definition and thus their ability to articulate and pursue identity-related interests. Here, we explore minority group members' experiences of being seen in terms that do not accord with their self-definition. Our data are qualitative, gathered through walking interviews with 24 Muslims in Scotland. Focusing on interactions in which they reported discrepancies between how they and others saw them, we differentiate four forms of misrecognition: (1) having the meaning of a valued identity (i.e., one's Muslim identity) defined by others in ways that one judges inaccurate and inappropriate; (2) having one's membership of a valued community (e.g., as a member of Scottish society) denied or rejected; (3) having one's identity (i.e., one's Muslim identity) overlooked such that one's distinctive identity-related needs are not taken into account; (4) being seen in terms of just one of one's many social identities (i.e., one's Muslim identity) such that other identities (judged more situationally relevant) are ignored. This empirically grounded typology contributes to wider debates about the forms of identity (mis)recognition and their political implications. 相似文献
128.
Rational analysis (Anderson 1990, 1991a) is an empiricalprogram of attempting to explain why the cognitive system isadaptive, with respect to its goals and the structure of itsenvironment. We argue that rational analysis has two importantimplications for philosophical debate concerning rationality. First,rational analysis provides a model for the relationship betweenformal principles of rationality (such as probability or decisiontheory) and everyday rationality, in the sense of successfulthought and action in daily life. Second, applying the program ofrational analysis to research on human reasoning leads to a radicalreinterpretation of empirical results which are typically viewed asdemonstrating human irrationality. 相似文献
129.
130.
We present a theory of decision by sampling (DbS) in which, in contrast with traditional models, there are no underlying psychoeconomic scales. Instead, we assume that an attribute's subjective value is constructed from a series of binary, ordinal comparisons to a sample of attribute values drawn from memory and is its rank within the sample. We assume that the sample reflects both the immediate distribution of attribute values from the current decision's context and also the background, real-world distribution of attribute values. DbS accounts for concave utility functions; losses looming larger than gains; hyperbolic temporal discounting; and the overestimation of small probabilities and the underestimation of large probabilities. 相似文献