Networks,Space, and Residents’ Perception of Cohesion

Community scholars increasingly focus on the linkage between residents’ sense of cohesion with the neighborhood and their own social networks in the neighborhood. A challenge is that whereas some research only focuses on residents’ social ties with fellow neighbors, such an approach misses out on the larger constellation of individuals’ relationships and the spatial distribution of those relationships. Using data from the Twin Communities Network Study, the current project is one of the first studies to examine the actual spatial distribution of respondents’ networks for a variety of relationships and the consequences of these for neighborhood and city cohesion. We also examine how a perceived structural measure of cohesion—triangle degree—impacts their perceptions of neighborhood and city cohesion. Our findings suggest that perceptions of cohesion within the neighborhood and the city depend on the number of neighborhood safety contacts as well as on the types of people with which they discuss important matters. On the other hand, kin and social friendship ties do not impact cohesion. A key finding is that residents who report more spatially dispersed networks for certain types of ties report lower levels of neighborhood and city cohesion. Residents with higher triangle degree within their neighborhood safety networks perceived more neighborhood cohesion.     

GENDER, JEALOUSY, AND REASON

Abstract— Research has suggested that men are especially bothered by evidence of their partner's sexual infidelity, whereas women are troubled more by evidence of emotional infidelity. One evolutionary account (Buss, Larsen, Westen, & Semmelroth, 1992) argues that this is an innate difference, arising from men's need for paternity certainty and women's need for male investment in their offspring. We suggest that the difference may instead be based on reasonable differences between the sexes in how they interpret evidence of infidelity. A man, thinking that women have sex only when in love, has reason to believe that if his mate has sex with another man, she is in love with that other. A woman, thinking that men can have sex without love, should still be bothered by sexual infidelity, but less so because it does not imply that her mate has fallen in love as well. A survey of 137 subjects confirmed that men and women do differ in the predicted direction in how much they think each form of infidelity implies the other, proposing innate emotional differences may, therefore, be gratuitous.     

Whitehead,Confucius, and the aesthetics of virtue

The most constructive response to the crisis in moral theory has been the revival of virtue ethics, an ethics that has the advantages of being personal, contextual, and, as this paper will argue, normative as well. The first section offers a general comparative analysis of Confucian and Whiteheadian philosophies, showing their common process orientation and their views of a somatic self united in reason and passion. The second section contrasts rational with aesthetic order, demonstrating a parallel with analytic and synthetic reason, and showing that rule‐based ethics comes under the former and virtue ethics under the latter. The third and final section discusses a Confucian–Whiteheadian aesthetics of virtue, focusing on love as the comprehensive virtue. The principal goal of the paper is to propose that an appropriation of Confucian virtue ethics will enhance the otherwise slow development of a Euro–American process ethics.     

Fear of the Dark

Meditating on the liturgy of Holy Week, Aemiliana Lohr insisted that “the real Christian Pasch remains the mysterium of night”. The Christian mysterium is “always entire”, but its entirety we can never directly state or see; the darkness of our circumstance wans and waxes. We fear the dark, but what kind of fear is compatible with the command to “fear not”? Exploring this question in relation to Mark's passion narrative, the paper considers the kinds of context in which such reassurance as the first Christians sought might still be needed, for what is required of Christians is “patience”: the of staying awake in the dark. The paper concludes with remarks on the trinitarian grounds and christological character of patience.     

Perfectionism in Pediatric Anxiety and Depressive Disorders

Although perfectionism has been identified as a factor in many psychiatric disorders across the life span, it is relatively understudied in pediatric anxiety and depressive disorders. Furthermore, there exists little cohesion among previous research, restricting the conclusions that can be made across studies. In this review, research associating perfectionism with pediatric anxiety and depression is examined and a framework is presented synthesizing research to date. We focus on detailing the current understanding of how perfectionism develops and interacts with other developmental features characteristic of anxiety and depression in children and potential pathways that result in anxiety and depressive disorders. This includes: how perfectionism is measured in children, comparisons with relevant adult literature, the development of perfectionism in children and adolescents, mediators and moderators of the link between perfectionism and anxiety and depression, and the role of perfectionism in treatment and prevention of these disorders. We also present research detailing perfectionism across cultures. Findings from these studies are beginning to implicate perfectionism as an underlying process that may contribute broadly to the development of anxiety and depression in a pediatric population. Throughout the review, difficulties, limitations, and gaps in the current understanding are presented while offering suggestions for future research.