<Emphasis Type="BoldItalic">Special Topic:</Emphasis> Creativity in Christianity and Confucianism

In order respectfully and adequately to compare Confucian and Christian conceptions of creativity, it is necessary to have proper comparative categories. Put roughly, we need to know what creativity is in order to see how Confucianism and Christianity have various versions of it. In respect of what do they agree or differ? So the first order of business is to put forward, however briefly, a theory of creativity in light of which comparisons can be made. Creativity, of course, is a very complicated notion in the West and in East Asia. Two philosophical topics can reveal something of its complication: the problem of the one and the many, and the nature of change.     

A technique for facilitating the creation of mind

There are two forces operating in people. One resists pain and violently opposes integration. The other force is slowly bringing coherence and integration to what is inside. There has been a tendency within psychoanalysis to focus on the former. In this paper the author focuses on the latter. The hypothesis here is that if the analyst focuses upon the signs of integration that this assists the process of growing self-awareness. The negative transference emerges as the undeveloped aspects of the psyche are recognized by the patient.     

Servant Leadership and Spirituality Among Undergraduate and Graduate Nursing Students

Journal of Religion and Health - Nursing students represent the future of nursing. In today’s increasingly complex health care environment nurse leaders must develop a distinct leadership...     

Dual brain,creativity, and health

Abstract

The importance of the specialized functions of the right and left hemispheres is reviewed, with applications to education, treatment, creativity, and research duly noted. Experimental studies serve as indications of how alexithymia and creativity of the so‐called dual brain has been examined. Patients with com‐missurotomies, patients in psychotherapy, priests, creative subjects, and normal controls have been compared through a variety of experimental methods in terms of hemispheric specialization. The results indicate that creative and healthy subjects tend to have freer access to mutual interaction of both hemispheres without marked inhibitory or disinhibitory effects from either cerebral hemisphere.     

The Experiences of Self-Injury Amongst Adolescents and Young Adults within a South African Context

The aim of the study was to explore the experiences of self-injury among adolescents and young adults within the South African context. The participants were twelve university students who had self-injured in their adolescence (females = 92%). The data were collected through interviews, personal writings and collages and analysed using phenomenological data analysis. The findings indicate that self-injury is a strategy used to alleviate intense intrapersonal and interpersonal distress. To understand the complexity of self-injury, an integrative theoretical approach, encompassing a developmental and biopsychosocial perspective was used.     

The Fears of Youth in the 1990s: Contemporary Normative Data

This article reports the findings of a normative fear investigation involving a sample of 918 Australian children and adolescents, ranging in age from 718 years. The Fear Survey Schedule for Children and Adolescents-II (FSSC-II) was administered to determine self-reported prevalence, intensity, and content of fear. Consistent with past research, girls generally reported significantly higher levels of fearfulness than boys. Age differences also were found; younger children reported a higher intensity and a greater number of fears than older children and adolescents. Qualitative differences in normative fear were found, with younger children reporting more animal fears and older children reporting more fears relating to social evaluation or psychic stress. Significantly, although the specific content of children's and adolescents' normative fears in the 1990s (as compared with the 1960s) has changed (now including fear of AIDS and of nuclear war), the fears found to be most prevalent continue to relate to death and danger. These findings are discussed within the context of the prepotency and preparedness concepts of fear.     

Perceived parental involvement and well-being among Ethiopian adolescents

This study examined the relationship between perceived parent academic socialisation of their children and the children’s well-being in four domains: depression, self-esteem, school adjustment, and substance use. The participants consisted of 809 Ethiopian high school students, mostly male (52.9%) (mean age = 16.8 years; SD = 1.58 years). Data were collected using self-report measures of perceived parental involvement in education support, depression, self-esteem, school adjustment, and substance use. Multiple regression analyses were used to predict aspects of child well-being from parent child academic socialisation. Generally, results showed that increased level of parental academic socialisation predicted lower depression symptoms, school adjustment problems, substance use, and also increased self-esteem among adolescents.     

Intellectual disability examinations and social context variables among patients of low socioeconomic status

The purpose was to investigate the demographic, clinical, and social context variables of clients seeking intellectual disability screening assessments, so as to promote planning and development of services in the KwaZulu-Natal midlands region of South Africa. Of 100 consecutive attendees seeking intellectual disability examinations at state mental health facilities, 70% were male and 70% were less than 18 years of age. 51% had Moderate or Severe Mental Retardation, 52% lived in homes with more than six people, and 52% in homes where nobody was employed. Of participants' families, 85% relied on social grants, 46% of attendees or caregivers wanted a social grant, 28% hoped for appropriate school placement, and 17% wanted both. Of the participants' households, 26% reported going without food for days. The results are discussed within the context of the regional social deprivation.