Contextualizing rape: Reviewing sequelae and proposing a culturally inclusive ecological model of sexual assault recovery

Consistent evidence demonstrates that many women who encounter the trauma of rape experience a range of both acute reactions and chronic psychological sequelae. This article reviews both the short- and long-term psychological adjustment issues associated with rape. In addition, we propose a culturally inclusive ecological model of sexual assault recovery (CIEMSAR), which integrates and extends existing models to better examine the complex factors leading to differential postrape adjustment. Important components of the CIEMSAR are placing rape in the broader sociocultural context of the United States and explicated socioracial and ethnic factors influencing the recovery process. The five primary factors of CIEMSAR are outlined, including (a) macrosystem or sociocultural context factors; microsystem/individual factors such as (b) assault characteristics, (c) person variables, (d) coping responses; and mesosystems factors such as (e) social-support systems. Suggestions for future research are also provided.     

AFRICAN AMERICAN COLLEGE WOMEN'S BODY IMAGE

The purpose of this study was to examine general and cultural factors associated with body image perceptions of African American women college students. A total of 124 African American college women attending a historically Black college completed the following scales: African Self-Consciousness (ASC) scale, the Skin Color Satisfaction Scale (SCSS), the Body Mass Index (BMI), and several body image measures. Results from simultaneous multiple regression analyses suggest that all three factors collectively accounted for a significant amount of variance in dimensions of body image satisfaction. Specifically, SCSS accounted for a significant amount of variance in three body image dimensions (i.e., appearance evaluation, satisfaction with specific body areas, internalization of social cultural messages of appearance), suggesting that the greater satisfaction with one's skin color was associated with more positive, internal perspectives of one's body image. The BMI accounted for a significant amount of variance in measures of appearance evaluation and satisfaction with body areas, such that greater BMI scores were related to a less positive evaluation of overall appearance but more satisfaction with specific body areas. Implications of the findings and suggestions for future research are discussed.     

The Friendships of Young Children with Developmental Delays: A Longitudinal Analysis

This longitudinal study examined the social interactions of children with mild developmental (cognitive) delays with friends across the early childhood and early elementary years. Results revealed increases in many forms of social exchange with effect sizes in the moderate range, but no changes in sustained interactive play. Social interaction patterns, difficulties in identifying friends to participate in the study, and concerns evident in children's peer and friendship networks suggest the general absence of reciprocal friendships. These findings are consistent with the hypothesis that children's limited peer-related social competence constrains all aspects of their development of friendships. Despite these problems, the potential benefits of interventions designed to support relationships at this stage of friendship development for children with delays were noted.     

A social identity model of riot diffusion: From injustice to empowerment in the 2011 London riots

Previous research has shown that riots spread across multiple locations, but has not explained underlying psychological processes. We examined rioting in three locations during the August 2011 disorders in England to test a social identity model of riot diffusion. We triangulated multiple sources to construct a narrative of events; and we analysed interviews with 68 participants to examine experiences. In line with the model, we found evidence for two pathways of influence: “cognitive” and “strategic”. For some participants, previous rioting was highly self-relevant, and shared identity was the basis of their subsequent involvement. For others, previous rioting was empowering because it demonstrated the vulnerability of a common enemy (the police). In each location, interaction dynamics mediated the link between initial perceptions and collective action. The utility of this social identity approach is that it is able to account for both the boundaries and the sequence of urban riot diffusion.     

Ophthalmological,cognitive, electrophysiological and MRI assessment of visual processing in preterm children without major neuromotor impairment

Many studies report chronic deficits in visual processing in children born preterm. We investigated whether functional abnormalities in visual processing exist in children born preterm but without major neuromotor impairment (i.e. cerebral palsy). Twelve such children (< 33 weeks gestation or birthweight < 1000 g) without major neuromotor impairment and 12 born full‐term controls were assessed at 8–12 years of age by means of ophthalmological assessment (visual acuity, colour vision, stereopsis, stereoacuity, visual fields, ocular motility, motor fusion), cognitive tests of visual‐motor, visual‐perceptual and visual‐spatial skills and pattern‐reversal visual evoked potentials (PR‐VEPs). All participants also underwent magnetic resonance imaging (MRI) of the brain and neuromotor assessments. No significant differences were found between the groups on the ophthalmological, visual cognitive, neurological, neuromotor or MRI measures. The P100 component of the PR‐VEP showed a significantly shorter latency in the preterm compared with the full‐term participants. Whilst this P100 finding suggests that subtle abnormalities may exist at the neurophysiological level, we conclude that visual dysfunction is not systematically associated with preterm birth in the context of normal neurological status.     

The evolving normative dimensions of ‘riot’: Towards an elaborated social identity explanation

The question of how normative form changes during a riot, and thus how collective behaviour spreads to different targets and locations, has been neglected in previous research, despite its theoretical and practical importance. We begin to address this limitation through a detailed analysis of the rioting in the London borough of Haringey in 2011. A triangulated analysis of multiple sources of data (including police reports, media accounts, and videos) finds a pattern of behaviour shifting from collective attacks on police targets to looting. A thematic analysis of 41 interview accounts with participants gathered shortly after the events suggests that a shared anti‐police identity allowed local postcode rivalries to be overcome, forming the basis of empowered action not only against the police but to address more long‐standing grievances and desires. It is argued that collective psychological empowerment operated in a ‘positive feedback loop’, whereby one form of collective self‐objectification (and perceived inability of police to respond) formed the basis of further action. This analysis of the development of new targets in an empowered crowd both confirms and extends the elaborated social identity model as an explanation for conflictual intergroup dynamics.     

Radical hope in revolting times: Proposing a culturally relevant psychological framework

Growing research supports the link between individual expressions of hope and psychological well‐being. In this paper, we draw on psychological theories of hope, racial and ethnic studies, and the literature on radical healing to propose a framework of radical hope. Although the proposed multidimensional framework integrates cultural practices of People of Color in the United States, it is flexible enough to be adapted to other contexts. The paper begins by providing a brief review of the literature that conceptualizes the concept of hope in the field of psychology as a prelude to comparing the concept to the interdisciplinary notion of radical hope. Based on this body of work, we then introduce a culturally relevant psychological framework of radical hope, which includes the components of collective memory as well as faith and agency. Both components require an orientation to one of four directions including individual orientation, collective orientation, past orientation, and future orientation. The framework also consists of pathways individuals can follow to experience radical hope including (a) understanding the history of oppression along with the actions of resistance taken to transform these conditions, (b) embracing ancestral pride, (c) envisioning equitable possibilities, and (d) creating meaning and purpose in life by adopting an orientation to social justice. We conclude with a proposed research agenda for radical hope.