Intergroup disgust sensitivity as a predictor of islamophobia: The modulating effect of fear

The present research investigated whether intergroup disgust sensitivity (ITG-DS) predicts greater Islamophobia, and whether this positive association is modulated (strengthened or weakened) by the experience of concurrent incidental non-disgust emotions (fear, sadness, anger, happiness). In Study 1 (N = 225) participants completed measures of ITG-DS (an emotionally charged individual difference variable reflecting heightened tendency to experience disgust and revulsion reactions toward ethnic outgroup encounters) and dispositional measures of fear, sadness, anger, and happiness. Results revealed that among those experiencing greater (vs. lower) fear or sadness, the positive relation between ITG-DS and Islamophobia was significantly stronger. In Study 2 (N = 174), fear, sadness, and happiness were experimentally induced. Among those induced to experience fear, the positive relation between ITG-DS and prejudice toward Muslims was significantly strengthened relative to control. Overall, specific negative emotions, especially fear, interacted with individual differences in intergroup-relevant disgust sensitivity to inform outgroup evaluations.     

Episodic and prototype models of category learning

The question of what processes are involved in the acquisition and representation of categories remains unresolved despite several decades of research. Studies using the well-known prototype distortion task (Posner and Keele in J Exp Psychol 77:353–363, 1968) delineate three candidate models. According to exemplar-based models, we memorize each instance of a category and when asked to decide whether novel items are category members or not, the decision is explicitly based on a similarity comparison with each stored instance. By contrast, prototype models assume that categorization is based on the similarity of the target item to an implicit abstraction of the central tendency or average of previously encountered instances. A third model suggests that the categorization of prototype distortions does not depend on pre-exposure to study exemplars at all and instead reflects properties of the stimuli that are easily learned during the test. The four experiments reported here found evidence that categorization in this task is predicated on the first and third of these models, namely transfer at test and the exemplar-based model. But we found no evidence for the second candidate model that assumed that categorization is based on implicit prototype abstraction.     

You don't act like you trust me: dissociations between behavioural and explicit measures of source credibility judgement

This study compared explicit and behavioural measures of source credibility judgements based on two factors: a source's past record of accuracy and its production of predictions that participants would like to believe. The former is considered to be a rational factor for judging credibility, while the latter is considered nonrational (i.e., it does not predict actual credibility). In Experiments 1 and 2, participants saw an equal number of predictions from two sources, one of which was either highly or slightly more accurate/desirable than the other. In Experiment 3, either one source was high accuracy and the other high desirability, or one source was higher on both measures. For all experiments, participants then saw new accurate and inaccurate predictions and said which source they thought was most likely to produce each (behavioural task). Participants then gave a percentage rating for each source's perceived accuracy (explicit judgement task). Participants showed sensitivity to past accuracy differences using both tasks, but not to the size of the differences. Desirability influenced performance only on the behavioural task. However, when the two factors conflicted, participants responded solely using past accuracy information. Behaviours reflect source credibility judgements based on both rational and irrational factors, but participants appear to be both more strongly influenced by the rational factor and more aware of that influence.     

A ‘Glaring Misunderstanding'? Schleiermacher,Barth and the Nature of Speculative Theology

Both Friedrich Schleiermacher and Karl Barth attempted to keep Christian dogmatic theology free from abstract philosophical speculation. However, Barth thinks that Schleiermacher is guilty of the very speculative theology to which Schleiermacher is so averse. This article will defend the claim that Barth misreads Schleiermacher's Glaubenslehre, such that Schleiermacher's theological method and formulations are just as anti‐speculative as Barth's. To defend this claim, this article examines what Barth considers to be speculative theology as well as his accusation that Schleiermacher is guilty of such speculative proposals. After considering Barth's challenges, this article defends Schleiermacher's methodology and theology as anti‐speculative. Finally, several additional accusations against Schleiermacher (those of Bruce McCormack and Thomas Curran) are overcome.     

What skilled typists don’t know about the QWERTY keyboard

We conducted four experiments to investigate skilled typists’ explicit knowledge of the locations of keys on the QWERTY keyboard, with three procedures: free recall (Exp.?1), cued recall (Exp.?2), and recognition (Exp.?3). We found that skilled typists’ explicit knowledge of key locations is incomplete and inaccurate. The findings are consistent with theories of skilled performance and automaticity that associate implicit knowledge with skilled performance and explicit knowledge with novice performance. In Experiment?4, we investigated whether novice typists acquire more complete explicit knowledge of key locations when learning to touch-type. We had skilled QWERTY typists complete a Dvorak touch-typing tutorial. We then tested their explicit knowledge of the Dvorak and QWERTY key locations with the free recall task. We found no difference in explicit knowledge of the two keyboards, suggesting that typists know little about key locations on the keyboard, whether they are exposed to the keyboard for 2 h or 12 years.     

Assessing the Integration of Genomic Medicine in Genetic Counseling Training Programs

Medical genetics has entered a period of transition from genetics to genomics. Genetic counselors (GCs) may take on roles in the clinical implementation of genomics. This study explores the perspectives of program directors (PDs) on including genomic medicine in GC training programs, as well as the status of this integration. Study methods included an online survey, an optional one-on-one telephone interview, and an optional curricula content analysis. The majority of respondents (15/16) reported that it is important to include genomic medicine in program curricula. Most topics of genomic medicine are either “currently taught” or “under development” in all participating programs. Interview data from five PDs and one faculty member supported the survey data. Integrating genomics in training programs is challenging, and it is essential to develop genomics resources for curricula.     

Why Virginity Pledges Succeed or Fail: The Moderating Effect of Religious Commitment Versus Religious Participation

Over the past two decades, virginity pledges have proliferated in the US, despite mixed results regarding their effectiveness. Few studies have examined possible mechanisms that may shed light on why pledges work for some individuals but not others. Using a sample of emerging-adults aged 18–24 years old (n = 1,380), we examine the influence of religiosity on pledge signing and adherence, specifically whether the effectiveness of pledges is moderated by religiosity. Findings show that while religious participation is positively associated with signing a pledge, there is a moderating effect of religious commitment. That is, when religious commitment is high, adherence to the pledge is greater. However, for pledge signers with low religious commitment, there are unintended negative consequences with regard to increased participation in risky sexual behaviors, whether compared to other people who signed the pledge who are equally committed to their religion or to individuals who have never taken such a pledge. Implications for research and policy are discussed.