Sinnott-Armstrong,Walter, ed., Moral Psychology,Volume 1. The Evolution of Morality: Adaptations and Innateness,Cambridge, Mass: The MIT Press, 2008, pp. xix + 583, US$30.00/£17.95 (paper)

In the opening section of this paper we spell out an account of our naïve view of bodily sensations that is of historical and philosophical significance. This account of our shared view of bodily sensations captures common ground between Descartes, who endorses an error theory regarding our everyday thinking about bodily sensations, and Berkeley, who is more sympathetic with common sense. In the second part of the paper we develop an alternative to this account and discuss what is at stake in deciding between these two ways of understanding our everyday view. In the third and final part of the paper we offer an argument in favour of our alternative.     

Paradox lost: Understanding vague predicates

Abstract

The paper is concerned with the status of vague predicates. It is argued that they are for the most part ‘classifiers’, which are covertly comparatives and name not monadic properties but relations. The Sorites Paradox, it is claimed, is thus defused and a verdict theory of vague predicates is presented. Our practice in using vague words is described and it is contended that in our use of these predicates we always have a permanent possibility of independent demarcation. Wittgenstein's picture of the wall and the swamp is deployed to avoid the Transition Problem and it is argued against Fregeans that we need vague language for the advancement of knowledge and understanding.     

Developing a model for online support group use,empowering processes and psychosocial outcomes for individuals living with HIV/AIDS

This study examined the mechanism through which online support group (OSG) participation may promote patient empowerment among 340 individuals living with HIV/AIDS. Results from structural equation modelling revealed that greater use of OSGs was associated with more frequent occurrence of the empowering processes as measured by receiving useful information, receiving social support, finding positive meaning and helping others. Receiving useful information and finding positive meaning were related to higher levels of adaptive coping and lower levels of maladaptive coping, while receiving social support and helping others were related to higher levels of self-care self-efficacy, which in turn was related to higher levels of adaptive coping, and lower levels of maladaptive coping. Finally, higher levels of maladaptive coping were related to poorer quality of life, while higher levels of adaptive coping were related to better quality of life. Results suggest that OSG participation may offer some benefits for those living with HIV/AIDS.     

How to Define Your (Mental) Terms

The discovery that the universe is fine-tuned for life ? a discovery to which the phrase ?the anthropic principle? is often applied ? has prompted much extra-cosmic speculation by philosophers, theologians, and theoretical physicists. Such speculation is referred to as extra-cosmic because an inference is made to the existence either of one unobservable entity that is distinct from the cosmos and any of its parts (God) or of many such entities (multiple universes). In this article a case is mounted for the sceptical position that cosmic fine-tuning does not support an inference to anything extra-cosmic. To that end three definitions of ?fine-tuned for life? are proposed: the ?slight difference? definition, the (unconditional) probability definition, and John Leslie?s conditional probability definition. These three definitions are the only ones suggested by the relevant literature on fine-tuning and the anthropic principle. Since on none of them do claims of fine-tuning warrant an inference to something extracosmic, it is concluded that there is no definition of ?fine-tuned for life? serving this function.     

Prediction,events, and the advantage of Agents: The processing of semantic roles in visual narrative

Agents consistently appear prior to Patients in sentences, manual signs, and drawings, and Agents are responded to faster when presented in visual depictions of events. We hypothesized that this “Agent advantage” reflects Agents’ role in event structure. We investigated this question by manipulating the depictions of Agents and Patients in preparatory actions in wordless visual narratives. We found that Agents elicited a greater degree of predictions regarding upcoming events than Patients, that Agents are viewed longer than Patients, independent of serial order, and that visual depictions of actions are processed more quickly following the presentation of an Agent vs. a Patient. Taken together these findings support the notion that Agents initiate the building of event representation. We suggest that Agent First orders facilitate the interpretation of events as they unfold and that the saliency of Agents within visual representations of events is driven by anticipation of upcoming events.     

Disaster threat and justice sensitivity: a terror management perspective

Based on terror management theory, we tested the idea that reminders of death strengthen justice sensitivity. In Study 1, we exposed participants to three different kinds of death‐related pictures (terrorism vs. natural disasters vs. graveyards) or neutral pictures. The results showed that death‐related visual material led to more justice sensitivity from three perspectives (victim, observer, and perpetrator) than neutral visual material. Likewise, Study 2 indicated that fake newspaper articles claiming that the likelihood of terrorism is very high (vs. low) strengthened these three justice sensitivity types. Theoretical and practical implications are discussed.     

Consciousness-Dependence and the Explanatory Gap

Contrary to certain rumours, the mind-body problem is alive and well. So argues Joseph Levine in Purple Haze: The Puzzle of Consciousness . The main argument is simple enough. Considerations of causal efficacy require us to accept that subjective experiential, or 'phenomenal', properties are realized in basic non-mental, probably physical properties. But no amount of knowledge of those physical properties will allow us conclusively to deduce facts about the existence and nature of phenomenal properties. This failure of deducibility constitutes an explanatory problem - an explanatory gap - but does not imply the existence of immaterial mental properties. Levine introduced this notion of the explanatory gap almost two decades ago. Purple Haze allows Levine to situate the explanatory gap in a broader philosophical context. He engages with those who hold that the explanatory gap is best understood as implying anti-materialist metaphysical conclusions. But he also seeks to distance himself from contemporary naturalistic philosophical theorizing about consciousness by arguing that reductive and eliminative theories of consciousness all fail. Levine's work is best seen as an attempt to firmly establish a definite status for the mind-body problem, i.e. that the mind-body problem is a real, substantive epistemological problem but emphatically not a metaphysical one. Because Levine's work is tightly focused upon contemporary Anglophone analytic philosophy of mind, there is little discussion of the broader conceptual background to the mind-body problem. My aim here is to place Levine's work in a broader conceptual context. In particular, I focus on the relationship between consciousness and intentionality in the belief that doing so will allow us better to understand and evaluate Levine's arguments and their place in contemporary theorizing about mentality and consciousness.     

Stereotypes and stereotyping: What's the brain got to do with it?

Influential social-psychological models suggest that perceivers frequently use information-processing strategies that result in the stereotype-based construal and treatment of other people. To elucidate in greater detail when, why, and how social encounters elicit stereotyping, researchers have begun to incorporate neuroscientific tools into their repertoire of investigative methods. The current article reviews these studies and considers their significance in light of existing theories of person perception, knowledge representation, and impression formation. Finally, using the concrete example of stereotyping, benefits and pitfalls of adopting a social neuroscience approach are discussed.     

A General Methodology for the Translation of Behavioral Terms into Vernacular Languages

As the field of behavior analysis expands internationally, the need for comprehensive and systematic glossaries of behavioral terms in the vernacular languages of professionals and clients becomes crucial. We created a Spanish-language glossary of behavior-analytic terms by developing and employing a systematic set of decision-making rules for the inclusion of terms. We then submitted the preliminary translation to a multi-national advisory committee to evaluate the transnational acceptability of the glossary. This method led to a translated corpus of over 1200 behavioral terms. The end products of this work included the following: (a) a Spanish-language glossary of behavior analytic terms that are publicly available over the Internet through the Behavior Analyst Certification Board and (b) a set of translation guidelines summarized here that may be useful for the development of glossaries of behavioral terms into other vernacular languages.