Gary N. Burns  Neil D. Christiansen 《International Journal of Selection & Assessment》2011,19(4):429-434

Based on a social cognitive approach to personality, the role of domain‐specific efficacy beliefs were examined in two studies. Study 1 developed a measure of expectations about success in 10 different domains of common work activities with domain‐specific expectancy ratings obtained for 157 individuals along with self‐ and peer ratings of personality. Results showed that predictable relationships emerged, with the traits of the five‐factor model being important determinants of construct‐relevant efficacy beliefs. Study 2 focused on expectations about activities related to conscientiousness as a link between personality and performance across jobs. Results (N = 97) confirmed the proposed relationships and found that efficacy beliefs about trait‐relevant tasks functioned as a mediator linking conscientious and supervisor ratings of performance.  相似文献   

    

Gert Martin Hald  Neil M. Malamuth  Carlin Yuen 《Aggressive behavior》2010,36(1):14-20

A meta‐analysis was conducted to determine whether nonexperimental studies revealed an association between men's pornography consumption and their attitudes supporting violence against women. The meta‐analysis corrected problems with a previously published meta‐analysis and added more recent findings. In contrast to the earlier meta‐analysis, the current results showed an overall significant positive association between pornography use and attitudes supporting violence against women in nonexperimental studies. In addition, such attitudes were found to correlate significantly higher with the use of sexually violent pornography than with the use of nonviolent pornography, although the latter relationship was also found to be significant. The study resolves what appeared to be a troubling discordance in the literature on pornography and aggressive attitudes by showing that the conclusions from nonexperimental studies in the area are in fact fully consistent with those of their counterpart experimental studies. This finding has important implications for the overall literature on pornography and aggression. Aggr. Behav. 36:14–20, 2010. © 2009 Wiley‐Liss, Inc.  相似文献   

    

Neil Levy 《Philosophy Compass》2009,4(1):69-81

Neuroethics is a rapidly growing subfield, straddling applied ethics, moral psychology and philosophy of mind. It has clear affinities to bioethics, inasmuch as both are responses to new developments in science and technology, but its scope is far broader and more ambitious because neuroethics is as much concerned with how the sciences of the mind illuminate traditional philosophical questions as it is with questions concerning the permissibility of using technologies stemming from these sciences. In this article, I sketch the two branches of neuroethics, the applied and the philosophical, and illustrate how they interact. I also consider representative themes from each: the ethics of dampening memory and of cognitive enhancement, on the one hand, and the attack upon the reliability of deontological intuitions and upon free will, on the other.  相似文献   

    

Neil Levy  Michael McKenna 《Philosophy Compass》2009,4(1):96-133

In this article we survey six recent developments in the philosophical literature on free will and moral responsibility: (1) Harry Frankfurt's argument that moral responsibility does not require the freedom to do otherwise; (2) the heightened focus upon the source of free actions; (3) the debate over whether moral responsibility is an essentially historical concept; (4) recent compatibilist attempts to resurrect the thesis that moral responsibility requires the freedom to do otherwise; (5) the role of the control condition in free will and moral responsibility, and finally (6) the debate centering on luck.  相似文献   

    

Neil A. Manson 《Philosophy Compass》2009,4(1):271-286

The Fine‐Tuning Argument (FTA) is a variant of the Design Argument for the existence of God. In this paper the evidence of fine‐tuning is explained and the Fine‐Tuning Design Argument for God is presented. Then two objections are covered. The first objection is that fine‐tuning can be explained in terms of the existence of multiple universes (the ‘multiverse’) plus the operation of the anthropic principle. The second objection is the ‘normalizability problem’– the objection that the Fine‐Tuning Argument fails because fine‐tuning is not actually improbable.  相似文献   

    

Helena D. Cooper‐Thomas  Neil Anderson 《International Journal of Selection & Assessment》2005,13(2):116-128

The last decade has witnessed a resurgence of organizational socialization research. However, a critical question has been neglected: Is there a common underlying pattern to organizational socialization? We investigated newcomer learning, job satisfaction and intent to quit as common indicators of socialization, in research with 222 newcomers at two organizations during the crucial post‐entry period. The results support a learning‐dependent model of newcomer adjustment, with learning in specific domains related to improved attitudinal outcomes. Some aspects of organizational socialization were not uniform across the two organizations, suggesting a need for further development of socialization models and greater accounting for this in organizational socialization research.  相似文献   

    

Alexander J. Rothman  Kristina M. Kelly  Neil D. Weinstein  Ann O'Leary 《Journal of applied social psychology》1999,29(3):531-551

The present study examines whether making the risk associated with unsafe sexual behavior more salient would increase interest in HIV testing. The HIV-related beliefs and behaviors reported by a sample of college students were assessed both before and after they had viewed a vulnerability-oriented film about HIV/AIDS. Viewing the film heightened sexually active participants' belief that they might currently be HIV seropositive. Among participants who were currently sexually active, heightened perceptions of risk and concern about sexual behavior predicted intentions to utilize HIV testing services (controlling for initial risk perceptions and behavior). Those who engaged in behaviors related to HIV testing during the 4-week period after the film had expressed stronger HIV intentions and more pronounced feelings of anxiety and concern about prior sexual behavior. These results suggest that risk-enhancing interventions can stimulate interest in HIV testing.  相似文献   

  总被引：1，自引：0，他引：1  

Bayne T  Levy N 《Journal of applied philosophy》2005,22(1):75-86

ABSTRACT Should surgeons be permitted to amputate healthy limbs if patients request such operations? We argue that if such patients are experiencing significant distress as a consequence of the rare psychological disorder named Body Integrity Identity Disorder (BIID), such operations might be permissible. We examine rival accounts of the origins of the desire for healthy limb amputations and argue that none are as plausible as the BIID hypothesis. We then turn to the moral arguments against such operations, and argue that on the evidence available, none is compelling. BIID sufferers meet reasonable standards for rationality and autonomy: so as long as no other effective treatment for their disorder is available, surgeons ought to be allowed to accede to their requests.  相似文献   

    

Neil Sinclair 《Ratio》2006,19(2):249-260

The moral belief problem is that of reconciling expressivism in ethics with both minimalism in the philosophy of language and the syntactic discipline of moral sentences. It is argued that the problem can be solved by distinguishing minimal and robust senses of belief, where a minimal belief is any state of mind expressed by sincere assertoric use of a syntactically disciplined sentence and a robust belief is a minimal belief with some additional property R. Two attempts to specify R are discussed, both based on the thought that beliefs are states that aim at truth. According to the first, robust beliefs are criticisable to the extent that their content fails to match the state of the world. This sense fails to distinguish robust beliefs from minimal beliefs. According to the second, robust beliefs function to have their content match the state of the world. This sense succeeds in distinguishing robust beliefs from minimal beliefs. The conclusion is that the debate concerning the cognitive status of moral convictions needs to address the issue of the function of moral convictions. Evolutionary theorising may be relevant, but will not be decisive, in answering this question.  相似文献   

    

Nathan Weber  Neil Brewer 《Applied cognitive psychology》2003,17(3):295-308

This experiment focuses on the three‐way interaction between domain‐relevant structure, attention to domain‐relevant structure, and expertise in their effect on recall for field‐hockey information. It was predicted that experts' recall would decrease with the amount of domain‐relevant structure, but only when they were able to attend to the structure within the stimuli. Novices' recall was not predicted to vary with these factors. The study used a 3 × 2 × 2 mixed‐design with one between‐subjects factor, field hockey expertise (expert and novice), and two within‐subjects factors, domain‐relevant structure (high, moderate and low) and attention to structure (attending and non‐attending). Twenty‐four experts and 24 novices each listened to six audio‐taped scenarios (1 in each of the 6 structure × attention conditions) describing a sequence of field hockey play and recall was tested. The results demonstrated significant main effects for expertise, structure, and attention, and interactions of (a) structure and expertise, and (b) structure and attention. Importantly, the significant structure, attention, and expertise interaction provided the first direct empirical support for the constraint attunement hypothesis (Vicente and Wang, 1998 ) and for that aspect of the template theory (Gobet and Simon, 1996a , b ). Copyright © 2002 John Wiley & Sons, Ltd.  相似文献