Development and exploratory cluster-randomised opportunistic trial of a theory-based intervention to enhance physical activity among adolescents

This article reports the development and exploratory testing of a school-based intervention programme designed to enhance levels of physical activity in adolescents. The intervention is based on social cognitive theory (SCT), self-regulation theory (SRT) and planning as evidence-based mediators of physical activity changes. Two classes, paired on socio-economic variables, were selected from each of eight Portuguese schools and randomly assigned to an intervention or control group (N = 291). Primary outcome was ‘moderate to vigorous physical activity’ (International Physical Activity Questionnaire) measured pre and post intervention and at three and nine months follow-up. SCT, SRT and planning variables were secondary outcomes measured pre and post intervention. At post test, participants in the intervention group reported 18 min per week more physical activity (PA), adjusted for pre-intervention, age and sex, than those in the control group (95% confidence interval ?10 to 46; p = 0.249). This difference increased to 33 min (95% CI–4 to 71; p = 0.082) at three months and to 57 min (95% CI 13 to 101, p = 0.008) at nine month follow-up. Moreover, the intervention resulted in changes of some of the theoretical target variables, including outcome expectancies and coping planning. However, no evidence was found for the changes in theoretical moderators to mediate the intervention effects on behaviour. Implications for theory and for future research are discussed.     

Ecological Validity,Representative Design,and Correspondence Between Experimental Task Constraints and Behavioral Setting: Comment on Rogers,Kadar, and Costall (2005)

More than 20 years ago, Swenson (1988) Swenson, R. 1988. Emergence and the principle of maximum entropy production: Multi-level system theory, evolution, and non-equilibrium thermodynamics.. Proceedings of the 32nd annual meeting of the International Society for General Systems Research, 32: 32 [Google Scholar] proposed and elaborated the Law of Maximum Entropy Production (LMEP) as the missing piece of physical or universal law that would account for the ubiquitous and opportunistic transformation from disordered, or less ordered, to more highly ordered states. Given Boltzmann's (1974) Boltzmann, L. 1974. “The second law of thermodynamics”. In Theoretical physics and philosophical problems, Edited by: Bush, S. G. Boston: Reidel. (Original work published 1886) [Google Scholar] interpretation, the Second Law of Thermodynamics has generally been interpreted as a “law of disorder.” Schrödinger (1945) Schrodinger, E. 1945. What is life?, New York: Macmillan.  [Google Scholar] and Bertalanffy (1952) had shown, however, that the Second Law, viewed from the classical perspective of Clausius (1865) Clausius, R. 1865. Ueber verschiedene fur die anwendung bequeme formen der haupt gleichungen der mechanischen warmtheorie.. Annalen der Phys. und Chem., 7: 389–400.  [Google Scholar] and Thomson (1852) Thomson, W. 1852. On the universal tendency in nature to the dissipation of mechanical energy. Philosophical Magazine and Journal of Science, 4: 304–306. [Taylor &; Francis Online] , [Google Scholar], was not anathema to order. Ordered flow, including life, was permissible as long as it produced enough entropy to compensate for its own internal entropy reduction. The central problem remained, however: If the spontaneous production of order was “infinitely improbable,” as Boltzmann had surmised, then why were ordered systems such a fundamental and characteristic property of the visible world? LMEP provided the answer: Order production is inexorable because order produces entropy faster than disorder. In Swenson (1989d) Swenson, R. 1989d. Gauss-in-a-box: Nailing down the first principles of action. Perceiving Acting Workshop Review, 5: 60–63. (Technical Report of the Center for the Ecological Study of Perception and Action) [Google Scholar], LMEP was given expression as a precise law that could be demonstrated in falsifiable, experimental, physical terms. In Swenson and Turvey (1991) Swenson, R. 1991a. “End-directed physics and evolutionary ordering: Obviating the problem of the population of one”. In The cybernetics of complex systems: Self-organization, evolution, and social change, Edited by: Geyer, F. 41–60. Salinas, CA: Intersystems Publications.  [Google Scholar], LMEP was tied explicitly to the progressive emergence of living things with their perception–action capabilities.     

Honor Scale: evidence on construct validity

Honor is an important construct, mainly emphasized in collectivist cultures, such as Brazil. However, there is a lack of studies regarding honor in this cultural context. Therefore, the current research aims at proposing a short version of the Honor Scale (HS‐16) to the Brazilian context. Construct validity (i.e., factorial, convergent, and discriminant validity, as well as internal consistency and composite reliability) is reported in Studies 1 (n = 220) and 2 (n = 222), with participants from general population. In both studies, participants answered the Honor Scale and demographic questions. The authors find the HS‐16 to be a reliable and valid scale, thereby enabling its use in quantitative studies regarding the correlates of honor concerns.     

Cognitive biases explain religious belief,paranormal belief,and belief in life’s purpose

Cognitive theories of religion have postulated several cognitive biases that predispose human minds towards religious belief. However, to date, these hypotheses have not been tested simultaneously and in relation to each other, using an individual difference approach. We used a path model to assess the extent to which several interacting cognitive tendencies, namely mentalizing, mind body dualism, teleological thinking, and anthropomorphism, as well as cultural exposure to religion, predict belief in God, paranormal beliefs and belief in life’s purpose. Our model, based on two independent samples (N = 492 and N = 920) found that the previously known relationship between mentalizing and belief is mediated by individual differences in dualism, and to a lesser extent by teleological thinking. Anthropomorphism was unrelated to religious belief, but was related to paranormal belief. Cultural exposure to religion (mostly Christianity) was negatively related to anthropomorphism, and was unrelated to any of the other cognitive tendencies. These patterns were robust for both men and women, and across at least two ethnic identifications. The data were most consistent with a path model suggesting that mentalizing comes first, which leads to dualism and teleology, which in turn lead to religious, paranormal, and life’s-purpose beliefs. Alternative theoretical models were tested but did not find empirical support.     

I will help you because we are similar: Quality of contact mediates the effect of perceived similarity on facilitative behaviour towards immigrants

This research aimed to analyse interpersonal behaviour towards immigrants by exploring related psychosocial variables such as intergroup similarity and quality of intergroup contact. A new interpersonal behavioural tendencies scale was developed. In Study 1, Spanish participants reported their willingness to take different actions towards a Moroccan (i.e. a devalued target, n = 132) or an Ecuadorian (i.e. a valued target, n = 138), perceived intergroup similarity and quality of intergroup contact. Multigroup confirmatory factor analysis identified the expected dimensions: active facilitation (AF), passive facilitation (PF), passive harm (PH) and active harm (AH). Participants reported less similarity, less pleasant contact, less AF and less PF, and more PH with respect to Moroccans relative to Ecuadorians. Quality of contact mediated the effect of perceived similarity on interpersonal behaviour (especially facilitative behaviour) towards immigrants. Study 2 (N = 134) confirmed that this mediation effect also applied to Romanian immigrants, and tested a serial mediation pathway, in which perceived similarity affected symbolic threat, which in turn affected quality of contact, which finally affected behaviour. Changing perceived intergroup similarity might be a way of improving the quality of contact with minority groups, and this would be expected to increase pro‐social behaviour towards such groups.     

The Role of Existential Beliefs Within the Relation of Centenarians’ Health and Well-Being

The purpose of this study was to explore the role of existential beliefs in mediating the influence of health on centenarians’ well-being. A total of 80 centenarians (mean age 101.1; SD = 1.3; 81.3 % women) with no/minor cognitive impairment were included. The OARS questionnaire for diseases and functional capacity (ADL, IADL), the Satisfaction with Life Scale, and the existential beliefs subscale were used for data collection. The findings suggest that existential resources are a crucial element for mitigating the impact of health constraints in subjective well-being in this population. Appropriate models of intervention for very old age that recognize the importance of religion, spirituality, and meaning of life are to be considered.     

Intercultural Study of Personal Space: A Case Study

The study of intercultural differences in personal space attempts to identify factors that could be helpful in guiding people from different cultures to live and work together in international ventures. The objective of this research was to measure interpersonal distance in a cross-cultural environment. Twenty-three participants classified in 4 cultural groups answered an 11-questions interview where the personal distance and orientation between seated interactants were measured. Results showed that Anglo Saxons used the largest zone of personal space, followed by Asians, then Caucasians, and, as expected, Mediterraneans and Latinos used the shortest distance. Where Latinos adopt a face-to-face position, Caucasians tend to orient themselves to the side of the interviewer, which has an impact on interpersonal communication.     

Cultural preferences for formal versus intuitive reasoning

The authors examined cultural preferences for formal versus intuitive reasoning among East Asian (Chinese and Korean), Asian American, and European American university students. We investigated categorization (Studies 1 and 2), conceptual structure (Study 3), and deductive reasoning (Studies 3 and 4). In each study a cognitive conflict was activated between formal and intuitive strategies of reasoning. European Americans, more than Chinese and Koreans, set aside intuition in favor of formal reasoning. Conversely, Chinese and Koreans relied on intuitive strategies more than European Americans. Asian Americans' reasoning was either identical to that of European Americans, or intermediate. Differences emerged against a background of similar reasoning tendencies across cultures in the absence of conflict between formal and intuitive strategies.     

Analysis of the gender variable in the EDTC using differential item functioning techniques

The aim of this work is to analyze the gender differences in the scales of a recently constructed test: the so-called EDTC. This test measures the following traits: sensation seeking, fearlessness, and impulsivity. Gender differences will be studied using Differential Item Functioning (DIF) techniques, in order to determine whether these differences are true differences in the assessed dimensions or if, on the contrary, they are the result of a mere artefact of the measuring instrument used. The methods used to study DIF are standardization, SIBTEST, logistic regression, Lord's chi 2 test, and indices based on the DFIT model. Despite the fact that some items with DIF exist, the gender differences observed seem to be the result of true differences in the measured personality constructs and they don't seem to be artificially produced by a bias in the test items.     

Subtypes of drug-addicts in treatment: empirical support for a distinction between Type A and Type B

This study examines the possibility of replicating and generalizing a multidimensional typology of drug-addicts by means of the evaluation of 320 participants who were receiving outpatient treatment for their problem of addiction. A two-stage cluster analysis was performed, revealing the existence of two typologies of consumers, called type A and Type B. The participants classified as Type B showed various indicators of chronicity (higher mean age, higher unemployment rate), more severity of their problem of drug consumption and of medical aspects, employment support, legal, family/social and psychiatric problems in comparison with Type A. Participants from the latter group reported active employment as their main source of income and they had consumed drugs for fewer years. However, they presented more severity associated with alcohol consumption. In view of these data, Type A is called functional drug-addict and Type B chronic drug-addict. Once the groups of drug-addicts were delimited, a more specific characterization was made, taking seven problem areas into account: medical, employment support, alcohol, drugs, legal, family/social, and psychiatric areas. As a general conclusion, more psychosocial severity was observed in Type B as compared with Type A. Lastly, the implications and usefulness of grouping drug-addicts into typologies is discussed.