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Nathaniel Sharadin 《Synthese》2018,195(9):3791-3809
Epistemic instrumentalists face a puzzle. In brief, the puzzle is that if the reason there is to believe in accord with the evidence depends, as the instrumentalist says it does, on agents’ idiosyncratic interests, then there is no reason to expect that this reason is universal. Here, I identify and explain two strategies instrumentalists have used to try and solve this puzzle. I then argue that we should find these strategies wanting. Faced with the failure of these strategies, I articulate a heretofore neglected solution on behalf of instrumentalism. 相似文献
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Professional counseling literature pertaining to substance use counseling for LGBTQ+ communities is scant. One such exclusion is relapse prevention for LGBTQ+ clients. To meet this gap, this paper explored LGBTQ+-specific factors that contribute to the development and maintenance of substance use and the risk of relapse once in recovery. We extend Witkiewitz and Marlatt's Dynamic Model of Relapse by identifying and integrating examples of LGBTQ+-specific tonic and phasic elements that influence relapse. Based on these postulations, an LGBTQ+-affirmative model of relapse prevention is introduced. Implications for research and pedagogy are proposed. 相似文献
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Nathaniel Baron-Schmitt 《European Journal of Philosophy》2023,31(1):248-265
Why do we so often care about the outcomes of games when nothing is at stake? There is a paradox here, much like the paradox of fiction, which concerns why we care about the fates and threats of merely fictional beings. I argue that the paradox threatens to overturn a great deal of what philosophers have thought about caring, severing its connection to value and undermining its moral weight. I defend a solution to the paradox that draws on Kendall Walton's solution to the paradox of fiction, developing his idea that it be extended to games. The solution takes games to involve make-believe: in particular, players and spectators make-believe that the outcome of the game matters. I also explore how the phenomenon extends beyond games. And I explore some moral implications: in particular, my view preserves the idea that we have reason not to impede others in their pursuit of what they care about. 相似文献
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