Identity status measurement across contexts: variations in measurement structure and mean levels among White American, Hispanic American, and Swedish emerging adults

We conducted this study to examine measurement equivalence and mean differences in identity status across 3 ethnic/cultural contexts: White American, Hispanic American, and Swedish. We used the Extended Objective Measure of Ego Identity Status II (EOM-EIS-II; Bennion & Adams, 1986), a commonly used instrument in the identity status literature. We conducted analyses to ascertain the extent to which the EOM-EIS-II functioned equivalently in 3 ethnically/culturally different samples. The internal structure of the measure was consistent across contexts. When we statistically controlled effects of age and gender, mean differences tended to be largely cross-cultural at the observed level of analysis but to be both cross-ethnic and cross-cultural at the latent level of analysis. This divergence in findings was found despite the limited age range represented in each of the samples. We therefore concluded that measurement error may have played a role in these differences and that data gathered using the EOM-EIS-II should be analyzed using latent variable methods. We discuss results in terms of using the EOM-EIS-II with diverse populations.     

The “Big Tent” of Community Psychology: Reactions to Paul Toro’s 2004 Presidential Address

This article summarizes discussions that took place following Paul Toros presidential address for the Society for Community Research and Action (SCRA). Toro argued that community psychology and SCRA are big tents. He suggested growth through increasing the involvement of ethnic minorities, community practitioners, international colleagues, students and early career professionals and individuals from allied disciplines. Themes in the discussions included: the founding values of community psychology, diversity, and social action. Those present felt that the field was facing a mid-life crisis and needed to re-establish its identity. Newer professionals looked to their seasoned colleagues to help define and establish that identity, and involve them in the process. Respondents were supportive of increased involvement of individuals from oppressed groups and practitioners in SCRA. Less attention was paid to increasing the role of international colleagues, professionals from allied disciplines, and members of the community.     

The Systematicity of Davidson’s Anti-skeptical Arguments

Topoi - Donald Davidson contributed more deeply to our understanding of language, thought, and reality than perhaps any other recent philosopher. His discussions of skepticism are sometimes seen as...     

Cultural phenomena and the research enterprise: Toward a culturally anchored methodology

Highlights the points at which culture intersects major phases of the research enterprise — problem formulation, population definition, concept and measurement development, research design, methodology, and data analysis — and influences and constrains what researchers deem worthy of investigation and how they interpret what they observe. These ethnocentric biases inhibit the development of a knowledge base for understanding diverse cultural communities. At each step of the research process, the need to carefully examine and expose the underlying cultural assumptions and to generate and develop alternative choices is emphasized. Guidelines are provided to encourage researchers to be aware of and deliberately make choices toward the development of a culturally anchored methodology that balances the demands for rigor and sensitivity.     

The “Arnold Schwarzenegger Effect”: Is strength of the “victim” related to misinterpretations of harm intrusions?

The present study used an in vivo paradigm to examine whether the victim's vulnerability in a harm-related intrusion affects beliefs about the importance of thoughts (i.e., Thought Action Fusion; TAF). Sixty-six undergraduate students at a large university were randomly assigned to imagine either a vulnerable (e.g., elderly man) or able-bodied individual (e.g., strong youthful male) they know getting into a car accident and provided in vivo ratings of anxiety, guilt, likelihood, moral wrongness, and urges to neutralize. Results indicated that thinking of car accident involving a vulnerable, compared to an able-bodied person, provoked more distress (anxiety and guilt), stronger feelings of moral wrongness, greater urges to cancel the effects of thinking such thoughts, and higher estimates of the likelihood that the collision would occur. The findings of our study broadly support Rachman's (1998) assertion that more significance and importance is attached to negative thoughts about vulnerable or helpless people. Current findings are discussed in terms of the cognitive-behavioral model of obsessions and clinical implications are addressed.