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Nathan G. Hale 《Journal of the history of the behavioral sciences》1973,9(3):283-284
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Ann E. Lambert Jason M. Watson Jeanine K. Stefanucci Nathan Ward Jonathan Z. Bakdash David L. Strayer 《Applied cognitive psychology》2016,30(1):22-28
Stereotypes can harm human performance, especially when activated in individuals with diminished working memory capacity (WMC). Performance implications for the stereotype of poor driving in older adults were investigated. Using a sample of older adults, WMC (the ability to maintain task goals and ignore distractions) and driving performance [brake reaction time (RT), following distance, and crashes] were assessed, the latter using a high‐fidelity simulator. Elderly participants under stereotype threat with reduced WMC exhibited slower brake RTs and longer following distances compared with a control condition that was not threatened. This driving profile was characteristic of cognitive distraction. Stereotype threat has clear consequences for human performance in a common real‐world task—driving—that is critical to public safety. Furthermore, these findings suggest caution in how the media and public policy communicate information about older adult driving.Copyright © 2015 John Wiley & Sons, Ltd. 相似文献
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Nathan Rotenstreich 《Philosophia》1984,14(1-2):201-212
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Nathan Teske 《Political psychology》1997,18(1):71-91
This article explores conceptual issues pertaining to the role of moral motivation in political explanation. Employing data drawn from long interview with political activists from across the spectrum of American politics, I criticize both rational actor models and so-called "dual" motivational theories, that focus on altruism as the primary moral motive in politics, in contrast to the narrow focus on a certain conception of self-interest. Against both of these approaches, I offer an identity-construction approach to moral motives in politics. This model focuses on the complex interweaving of self and moral motives, and in particular focuses on the concerns political activists have for what kind of person they are and what kind of life they are living. These types of concerns are both moral and self-regarding, and therefore defy the dichotomy between self- and other-regarding at the heart of both rational actor and "dual" motivation accounts of moral motives. 相似文献
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