Where is the phenomenology of attention that Husserl intended to perform? A transcendental pragmatic-oriented description of attention

For the most part, attention occurs as a theme adjacent to much more topical and innovatingly operating acts: first, the intentional act, which represents a destitution of the abstract opposition between subject and object and which paves the way for a detailed analysis of our perceptive horizontal subjective life; second, the reductive act, specified in a psycho-phenomenological sense as a reflective conversion of the way I am looking at things; third, the genetic method understood as a genealogy of logic based on our experiential affective pre-discursive world-life. In this respect, here are some of the leading questions of my investigation: What are the differences and the proximities between these methods and attentional activity? Why is the latter not put to the fore as a method? To what extent is this secondary part played by attention linked to the constitution of phenomenology as opposed to psychology (for which attention is a central theme), and what does it mean for the impossibility of phenomenology to freeing itself completely from psychology?     

Exploring links between polychronicity and well-being from the perspective of person–job fit: Does it matter if you prefer to do only one thing at a time?

This research examined polychronicity, which refers to an individual’s preference for working on many things simultaneously as opposed to one at a time. It was hypothesized that supplies–values fit on this temporal variable is related to well-being. Specifically, it was predicted that deficient and excess polychronicity supplies are associated with poorer well-being, and that well-being is uniformly high along the continuum of polychronicity fit. It was also hypothesized that fit effects are stronger for individuals who place high importance on how their time is allocated than for individuals who place low importance on that dimension. Participants in Study 1, a laboratory experiment, were students (N = 266); participants in Study 2, conducted in a field setting, were employees of Canadian organizations (N = 746). No fit effects were observed in Study 1. Consistent with the hypotheses, however, fit on the dimension of polychronicity was related to job satisfaction, self-efficacy, and psychological strain in Study 2. The role of value importance as a moderator of the relation between supplies–values fit and well-being was not supported.     

Similarity-guided depth of retrieval: constraining at the front end.

Lee Brooks has done important work to show that categorization often reflects reliance on specific instances rather than on an abstract representation. His work on the advantages of using a diagnostic hypothesis to search medical stimuli has demonstrated how constraining what one looks for influences clinical reasoning. Similarly, cognitive control can be accomplished by constraining memory retrieval in ways that influence interpretation of a memory probe. Here, we report two experiments in which the similarity of study items constrained how test items were interrogated for an immediate memory test and thereby produced differences in the depth of retrieval. A novel procedure that tests foil memory was used to diagnose differences in similarity-guided retrieval depth.     

Community Power Structure Analysis and the Ethical Considerations of “Studying Up”

This narrative outlines our challenges in studying power and power structures within an individual‐level ethical framework. Taking a social ethics perspective, we share the story of our “sticky situation” (Campbell, 2016 ) that transpired during a multi‐year community partnership. We were asked, by our community partners, to help collect interview data without informed consent. As a team of community‐engaged university researchers, we were faced with a seemingly easy ethical situation (no consent, no research) that had unexpectedly complicated and long‐lasting consequences. This experience revealed to us how community‐engaged research and action, under a traditional ethics framework, can often work to protect those in positions of power and offer little to disrupt the status quo. Reflecting on the tension between individual and social ethics, we discuss the limitations of an individual‐level framework, including the definitions for respect for persons, justice, and beneficence, on our ability as a field to understand, critique, and contribute to the dismantling of oppressive power structures.     

Deconstructing the Time-Out: What Do Mothers Understand About a Common Disciplinary Procedure?

Time-out (TO) is one of the most common and effective disciplinary tactics used to address problem behavior; however, parents rate TO as one of the least useful behavior modification techniques. This may be due to a discrepancy between empirically supported TO procedures and how mothers are actually conducting TO. Fifty-five mothers were asked to define TO, provide information on how they conduct TO, and identify errors in TO procedures. Results indicate that maternal knowledge and implementation of TO differs considerably from the empirical ideal, potentially impacting the utility and frequency of TO usage in the home to address child problem behaviors.     

Personal and Intergenerational Narratives of Transgression and Pride in Emerging Adulthood: Links to Gender and Well‐Being

Intergenerational narratives, stories parents share with children about their own youthful experiences, may facilitate the understanding of challenging life experiences and be related to psychological well‐being; yet, little research has examined what young people know of their parents' self‐challenging and self‐enhancing experiences and how they interpret them. Research examining intergenerational narratives has observed relations between adolescents' narratives and their psychological well‐being, but these relations may depend upon gender and narrative type. In the current study, 94 college students provided intergenerational and personal narratives of transgression and pride experiences. Narratives were coded for emotional, cognitive, and evaluative content. Results show that transgression and pride narratives differed in content, and that women provided more interpretative content than men. Stories about mothers contained more interpretative content than fathers, but this pattern varied by participant gender. Finally, relations to well‐being were observed, especially for cognitive content in stories of participants' same‐gender parent. Copyright © 2017 John Wiley & Sons, Ltd.StartCopTextStartCopTextStartCopTextCopyright © 2016 John Wiley & Sons, Ltd.     

《美国非理性时代》CSSCI

该书出版于2009年,展示了美国近四十年文化现状。作者自认为是"文化生态保护者",而非"文化保守主义者",认为美国理论与实践脱节,充斥着反智主义,正处于一个非理性时代。这个时代主要表现为宗教原教旨主义的兴起、公共教育在塑造公民方面的失败等"反智主义"的社会现实。"美国似乎所知越来越少"。     

Low Maternal Warmth Mediates the Relationship Between Emotional Neglect and Callous-Unemotional Traits Among Male Juvenile Offenders

Callous-unemotional traits (CU) are thought to be the developmental precursor to adult psychopathy, and identify antisocial youth at risk for persistent, aggressive conduct problems. Accumulating research supports the importance of parenting factors in the development of CU traits. The overlapping but distinct constructs, parental neglect and low warmth, are both associated with CU/psychopathic traits; however, research is yet to examine the relative contribution of these constructs. The purpose of the present study was to examine the unique contributions of parental neglect and low warmth to CU traits among 227 incarcerated male juvenile offenders (M?=?15.73, SD?=?1.27 years). Results indicated that low levels of maternal warmth were more strongly associated with CU traits than emotional and physical neglect. Maternal warmth also significantly mediated the association between emotional neglect and CU traits. Findings from this cross-sectional study suggest that parental neglect influences CU traits at least partly through experiences with unresponsive and emotionally “cold” parenting. The findings also support a movement within the field towards addressing parental warmth as a treatment target for antisocial youth with CU traits.     

Growing Older and Staying Positive: Associations Between Diverse Aging Women’s Perceptions of Age and Body Satisfaction

As women grow older, physical changes accompanying the aging process may impact self-perceptions of body image and age. To assess these perceptions, survey data were collected from 115 European American and 100 African American aging 65+ to assess whether patterns of association between age, age discrepancy, and body satisfaction vary by ethnic group. African American women reported higher average satisfaction for all body perceptions except weight, for which there was no difference between the groups. Ethnic group moderated the association between age discrepancy and two aspects of body satisfaction: cosmetic features and overall appearance. For African American aging women, perceptions of the body were not as strongly linked to perceptions of aging. For European American women, feeling older than one’s age was associated with lower body satisfaction, and women in this group may be more vulnerable to the negative impacts of the aging process on the body.     

Karamojong Adolescents in Tororo,Uganda: Life Events,Adjustment Problems,and Protective Factors

The Karamojong people of Uganda are marginalized and likely to have difficult lives. Research is needed to understand Karamojong children’s challenges, adjustment, and resiliency to help guide interventions and policies to improve their lives. Thus, 18 Karamojong 10–16-year-olds (10 girls; M?=?13.33 years; SD?=?1.81) were recruited from a nongovernmental organization in Tororo District, Uganda, and interviewed about their life events, coping strategies, social support, and hope. Adolescents also were verbally administered questionnaires about their life events and adjustment problems. Participants reported many negative life events (M?=?9.28 of 16). The number of negative life events was positively correlated with internalizing, but not with externalizing, problems. Participants described a variety of coping strategies. Most participants received emotional or instrumental social support, and were hopeful about their futures. Hardships were often alcohol- or poverty-related events, whereas hope was often centered on education.