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271.
AI-based voice assistants (AIVA) are capable of interpreting human speech and responding with useful information, aiding with tasks, and controlling other devices. The usage of these AIVAs has grown significantly worldwide. Despite this growth, studies on user behavior related to continued usage intention of AIVAs and effects on the long-term commercial sustainability of brands, remain low. What is less understood is the potential of AI instrumentality attributes and brand credibility components in provoking shifts in post-use behavior of AIVAs. This study proposes a model which expands on the Expectation-Confirmation Model for user continuance behavior of AIVAs, by integrating user's technology related traits, AI instrumentality attributes and brand credibility. To verify the research hypotheses, the study employed partial least square—structural equation modelling, based on 281 validated responses of a survey. This study highlights the significance of Optimism, Innovativeness, and Discomfort for post-adoption confirmation. Higher post-adoption confirmation is strongly associated with perceived intelligence, anthropomorphism, information quality, and system quality. Anthropomorphism and information quality are key factors for brand expertise, while anthropomorphism and system quality are significant for brand trustworthiness. The study confirms that brand expertise and trustworthiness lead to post-use satisfaction and use continuance intention. Understanding the antecedents of satisfaction and continuance intention extends the existing literature on AIVAs and provides valuable insights for academics and practitioners alike. Some implications for researchers and managers are discussed.  相似文献   
272.
评执行功能的问题解决理论   总被引:8,自引:0,他引:8  
对执行功能的定义存在着多种理论观点,但由于执行功能的含义广泛,该领域仍缺乏一个统一明确的定义。鉴于已有的各种理论的不足,该文着重介绍了Zelazo等人提出的研究执行功能的新思路:根据问题解决的理论框架来构建执行功能的概念,从而把执行功能的不同方面就其功能暂时整合在一个统一的框架中。根据这个问题解决的框架,执行功能是一个由问题解决的四个阶段组成的宏观概念:问题表征、计划、执行、评价。这种观点承认执行功能内在的复杂性和层次性,并引导我们深入地研究各亚功能之间的相互作用,有助于我们将该领域内各种不同的研究结果整合起来;但这种理论本身也存在值得商榷的地方,不能毫无批判地接受。  相似文献   
273.
组织认同问卷(OIQ)在教师样本中的修订   总被引:2,自引:0,他引:2  
在两个教师群体样本中,对Cheney编制的组织认同问卷(OIQ)进行修订。对338名中小学教师施测结果的探索性因素分析表明,教师组织认同为单因素结构模型;对256名高校教师施测结果的验证性因素分析支持了单因素模型的观点。在两个样本中,教师组织认同问卷的内部一致性系数均为0.92;教师组织认同问卷的内容效度和效标效度良好。  相似文献   
274.
刘思耘  周宗奎  李娜 《心理学报》2015,47(8):992-1003
具身认知理论认为高级概念认知和低级感知觉认知紧密关联, 且两者共享相同的神经系统。本研究设计了3个实验:实验1观察面部表情动词加工是否受面部情绪表达的影响, 结果发现网络使用经验多的被试在促进和抑制面部积极表情条件下对动词的反应没有表现出显著差异。实验2探讨网络使用经验对肢体动作词汇加工的影响, 结果发现网络使用经验多的被试在动词?名词转换时没有产生显著认知损耗。实验3探讨两类被试对正常序列和随机序列图式动词加工是否有差异, 结果发现网络使用经验多的个体对随机序列和正常序列的回忆成绩并无显著差异。本研究从动词认知加工角度验证了高级认知与低级感知觉加工间的紧密联系, 揭示了网络行为与高级认知加工间的相关关系。  相似文献   
275.
林青  王争艳  卢珊  梁熙  贺琼  王朝  胡若时 《心理学报》2014,46(3):353-366
采用视觉习惯化实验程序、陌生情境技术及母亲行为Q分类方法对41名14个月的学步儿及其母亲进行了学步儿内部工作模式、学步儿在陌生情境中的依恋类型以及母亲在母婴互动中的敏感性的评估。结果发现:(1)不安全型的学步儿预期看护者对他们痛苦的信号是无回应的。(2)以自身为中心的母亲的学步儿预期看护者是无回应的。(3)潜类别分析的结果发现母亲敏感性影响学步儿依恋行为的2种关系模式:类别1, 以孩子为中心的母亲的学步儿更容易形成看护者是有回应的预期, 持这种预期的学步儿在陌生情境程序中表现出安全依恋行为; 类别2, 以自身为中心的母亲养育出的学步儿更容易对看护者形成无回应的预期, 并在陌生情境中表现出不安全依恋行为。研究表明:内部工作模式在母亲的敏感性和学步儿的依恋安全性之间起着重要的内部机制作用—— 母亲的敏感性行为的累积促进了学步儿内部工作模式关于母亲的预期, 这种预期又进一步引导着学步儿的依恋行为。  相似文献   
276.
ABSTRACT

Cyberbullying is one of the negative consequences of online social interaction. The digital environment enables adolescents to engage in online social interaction beyond the traditional physical boundaries of families, neighborhoods, and schools. The authors examined connections to friendship networks in both online and offline settings are related to their experiences as victims, perpetrators, and bystanders of cyberbullying. A comparative face-to-face survey of adolescents (12–15-year-olds) was conducted in Korea (n = 520) and Australia (n = 401). The results reveal that online networks are partially related to cyberbullying in both countries, showing the size of social network sites was significantly correlated with experience cyberbullying among adolescents in both countries. However there were cultural differences in the impact of friendship networks on cyberbullying. The size of the online and offline networks has a stronger impact on the cyberbullying experiences in Korea than it does in Australia. In particular, the number of friends in cliques was positively related to both bullying and victimization in Korea.  相似文献   
277.
采用辨别任务范式,运用三个3×3×3的混合实验设计(线索有效性、年级、靶子出现位置),考察了3种线索-靶子时间间隔下线索有效性对辨别任务中儿童返回抑制发展的影响。结果表明:(1)随着年龄的增长,儿童完成任务所需的反应时逐渐缩短;(2)随着年龄的增长,儿童出现返回抑制所需的SOA缩短;(3)辨别任务的难度比较大,所需的认知技能和工作记忆更多,因此返回抑制出现的机制也就更复杂,线索有效性对辨别任务下的返回抑制的影响并没有呈现出规律性的变化。  相似文献   
278.
通过对700名教师施测Mael和Tetrick组织认同问卷、组织公正问卷和离职意向问卷,结果发现:(1)组织公正能够正向的预测个体的组织认同水平;(2)组织公正能够负向的预测个体的离职意向水平;(3)组织认同在组织公正和离职意向关系中的中介作用不显著。  相似文献   
279.
This research investigated the development of affective decision-making (ADM) during early childhood, in particular role of difficulty in learning a gain/loss schedule. In Experiment 1, we administrated the Children's Gambling Task (CGT) to 60 Chinese children aged 3 and 4, replicating the results obtained by Kerr and Zelazo [Kerr, A., & Zelazo, P. D. (2004). Development of “hot” executive function: The Children's Gambling Task. Brain and Cognition, 55, 148–157]. In Experiment 2, the CGT was modified to make it easier for young children to learn the gain/loss schedule by increasing delayed loss frequency and magnitude in the disadvantageous deck, and a larger sample (181 children aged 3–5) was assessed. Age-differences between 3- and 4-year-olds, rather than 4- and 5-year-olds, showed that ADM develops rapidly between 3 and 4 years. The reduction of the difficulty in learning the gain/loss schedule provides the basis for an account of the development of young children's AMD.  相似文献   
280.
Intrinsic value in nature is a key concept in professional environmental ethics literature in the West. Western scholars such as Holmes Rolston III and Paul Taylor argue that the philosophical foundation of environmental ethics should be based on the concept of intrinsic value in nature. Influenced by this concept, some influential Chinese environmental ethics scholars such as Yu Mouchang and Lu Feng argue that the foundation of environmental ethics in China should be based on the concept of intrinsic value in nature. This paper holds that the metaphysical, epistemological and ethical meaning of intrinsic value in nature is the legacy of Western philosophical traditions, which is in conflict with the Chinese philosophical traditions. Meanwile, the paper argues that the Daoist conception of living in harmony with nature can become the foundation for Chinese environmental ethics. The Daoist conception of living in harmony with nature is based on aesthetic appreciation of nature and people’s participation in the beauty of nature.  相似文献   
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