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151.
Of 1,409 eligible children aged 6-13 years in grades 1 to 7 who were randomly selected from a national sample of Norwegian schools, 858 participated in the present study (60.9%). The sample was stratified by school centrality, region and size of grade cohort. The teachers assessed their children's academic performance, adaptive school functioning, and levels of emotional/behavioral problems using the 2001 version of the Teacher Report Form (TRF). Only one child was randomly selected from each grade cohort. Girls had significantly higher scores than boys in the Working Hard, Appropriate Behavior, Learning, and Total Adaptive Functioning domains. For girls, only the Working Hard domain was of medium effect size. While boys had significantly higher scores than girls on Attention, Thought Problems, Rule-Breaking, Aggression, Externalizing Problems and Total problems, only Attention Problems showed a medium effect size. Significant sex by age interaction effects were also found for Rule-Breaking, Externalizing, Internalizing, Anxious-Depressed and Total Problems. In all these comparisons, 10-13-year-old boys had significantly higher scores than 6-9-year olds, while girls had similar problem levels across age groups. Our mean Total Problems score (17.2) was lower than the grand mean (21.6) reported in a multi-country comparison but higher than in another Norwegian large-scale survey. Overall, our findings indicate that teachers in Scandinavia report, just as do parents, relatively low levels of emotional/behavioral problems among school-aged children. 相似文献
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Bo Hyeong Jane Lee Lisa D. Pearce Kristen M. Schorpp 《Journal for the scientific study of religion》2017,56(3):678-689
Prior research suggests the significance of religion for development and well‐being in adolescence and beyond. Further, new developments and applications of statistical methods have led to ways of better accounting for the multidimensional nature of religiosity (e.g., latent class analysis), as well as the dynamic aspects of religiosity (e.g., latent growth curve models). Yet, rarely, if ever, are both features of religiosity incorporated and examined together. Therefore, we propose and conduct a latent class analysis using data from the National Longitudinal Study of Adolescent to Adult Health (Add Health) to identify seven distinct pathways of religiosity that involve independently changing levels of religious affiliation, religious service attendance, personal importance of religion, and prayer from adolescence to adulthood. We also show how individuals’ religious pathways are related to gender, race, parents’ education, their own education, and family formation experiences in the transition to adulthood. Our findings inform the study of how multiple dimensions of religiosity take shape across adolescence and the transition to adulthood, and suggest a new way for measuring the dynamics of religiosity in studies of the impact of religion across the life course. 相似文献
154.
大学毕业生面临重要的生活转折, 其个人目标自主性对未来的无望感有显著影响。本研究以192名大四毕业生为被试, 采用特殊目标测量法考察个人目标自主性, 用问卷评价社会支持与无望感, 探讨目标自主性与无望感的关系, 并分析社会支持和性别的作用。结果发现:(1)毕业前夕去向已经确定的大学生, 无望感更低;(2)大四毕业生目标自主性越高, 对未来的无望感越低;(3)目标自主性对无望感的预测受到性别因素调节。对于男生, 高目标自主性能够显著降低无望感;对于女生, 目标自主性对无望感的预测作用不显著;(4)社会支持对于目标自主性与无望感之间的关系没有显著的调节作用, 但是社会支持越高, 其无望感越低。由此可见, 大学毕业生建立自主的个人目标和改善社会支持对降低无望感具有重要意义, 目标自主性的效应对男生尤为明显。 相似文献
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诗性智慧是生活境域中非主体化、非对象化的此在智慧,解释学是迄今诗性智慧在哲学中的最好阐发,它消解了思与诗之间长期紧张的二元对立,为至今仍困扰于科学主义与人本主义范式分裂的心理咨询提供了可资超越的借鉴。理解在时间的境域中氤氲着诗性智慧的光焰生生不息。 相似文献
158.
诗性智慧是生活境域中非主体化、非对象化的此在智慧,解释学是迄今诗性智慧在哲学中的最好阐发,它消解了思与诗之间长期紧张的二元对立,为至今仍困扰于科学主义与人本主义范式分裂的心理咨询提供了可资超越的借鉴.理解在时间的境域中氤氲着诗性智慧的光焰生生不息. 相似文献
159.
This paper begins with an explanation of the four Chinese characters that represent the project of the Garden of the Heart and Soul. This project was founded to help the psychological development of orphans, as well as to provide psychological relief for the victims of ecological disasters such as earthquakes through the use of Jungian psychology, sandplay therapy, and the psychology of the Heart. Eleven years after its founding, there are 83 work‐stations on mainland China. The authors discuss how the Chinese characters influenced the way they set up their project and the values that guide them. In addition to helping the individuation of the people they work with, their work provides a container for the collective psyche and a connection with the cultural archetypal roots. 相似文献
160.
比较基因导向美托洛尔个体化治疗与常规治疗高血压病的临床疗效、安全性和经济性。从300例1或2级原发性高血压患者中随机抽取165例进入常规治疗组(A组,n=165),其余135例患者进行CYP2D6基因、β1肾上腺素能受体(β1-AR)基因多态性检测,将β1-AR基因389位携带了Arg等位基因的原发性高血压患者133例分入基因导向治疗组(B组,n=133);基因导向治疗组患者按照CYP2D6基因分型分为弱代谢组(PMB,n=43)、中等代谢组(IMB,n=54)和强代谢组(EMB,n=36)。常规治疗组给予美托洛尔100mg/日,基因导向治疗组中PMB组、IMB组、EMB组分别给予美托洛尔25 mg/d、100mg/d、200mg/d,均分2次口服降压治疗,共随访8周,观察血压和不良反应等指标。应用成本-效果分析方法对基因导向型个体化治疗方案进行药物经济学评估。结果为基因导向治疗组降压总有效率明显高于常规治疗组(65.08% vs 47.4%, P<0.05);基因导向治疗组的不良反应发生率明显低于常规治疗组(P<0.05)。成本效果分析,基因导向治疗组的平均成本效果比稍高于常规治疗组(350.05 vs 249.96),与常规治疗组相比增量成本效果比(ICERs)为618.38。依据基因导向的前瞻性美托洛尔个体化降压治疗较传统给药模式更为安全、有效,但短期治疗难以体现其更优的经济学价值。 相似文献