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This article addresses two puzzles, one about the nature of satire and its kinship with moral philosophy and the other about the possibility of practicing philosophy through works of art. While it has long been noted that moral satire and applied ethics share subject matter in common, there has been little attention to the prominence of argument by analogy in satire. This essay shows that satire has a kinship with moral philosophy close enough that it is possible to practice philosophy through satire and thus possible to practice philosophy through works of narrative fiction.  相似文献   
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This article originally appeared as Chapter 14 in Dr. Callen's book Enriching Mind and Spirit: A History of Higher Education in the Church of God, published in 2007 by Anderson University Press. It appears here by special permission of the author. In this chapter, Dr. Callen presents a summary of several issues that have been faced by higher education institutions in the Church of God movement. In this discussion of issues confronted by these Church of God institutions, we glimpse the unique features of these institutions and the similarity of some issues faced by all Christian institutions of higher education.  相似文献   
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The National Board for Certified Counselors' (NBCC) National Counselor Examination (NCE) has become important in the counseling profession because of its critical role in NBCC's counselor certification process and its increasing use as a state counselor licensure examination. This importance exists in part because implications about and for the counseling profession can be drawn from results of NCE administrations. Data from the six previously administered minimum-criterion score forms of the NCE and some possible implications of those data are presented in this article.  相似文献   
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Male and female students (N= 153) at the Flinders University of South Australia read scenarios describing a motor‐vehicle accident that varied mitigating circumstances (driving on a slippery road vs. driving at high speed), gender of driver, and the moral worth of the driver (very dependable and trustworthy vs. not dependable and a bit untrustworthy). Results showed that mitigation affected judgments about the driver's responsibility, seriousness of the offense, driver's deservingness of penalty imposed, harshness of penalty, positive affect about the penalty, and sympathy for the driver, consistent with a social cognitive process model (Feather, 1996c, 1998). Moral worth affected judgments about the driver's moral character, harshness of penalty, and liking and sympathy for the driver. Participants attributed higher moral character to the female driver and also reported more liking for the female driver. There was some limited evidence for an in‐group gender bias.  相似文献   
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