罗素与实用主义者

罗素与他曾遇见过的,并就哲学问题进行过交流的好几位实用主义哲学家相互影响。这些相互影响同罗素与他的朋友和合作者如摩尔、怀特海、维特根斯坦等之间的相互影响性质不同。这是一种敌对的性质。事实上罗素与唯心主义者的相互影响也是如此。不同的地方只在于罗素本人曾经历新黑格尔主义这一阶段。至于就实用主义来说,罗素自始至终把它作为对手,实用主义者的主张对他来说是不相容的。尽管罗素自己思想发展过程中在这一点上没有改变过,但是,正如我们将看到的,他思想上的变化使他比他自己承认的更接近这些实用主义的观点。1896年,罗素在他第一次访问美国时结识了詹姆斯和皮尔斯。后来罗素又从W.维尔比(Welb     

创造性思维与创造力培养的概念

创造性思维是适应性思维或称重新概念化。其绝大部分不是外显行为,而是内隐的认知。我们日常大部分认知和行为是自动化的。它们满足着我们的日常需要。而满足我们需要的方式有一定导向,甚至变得刻板严格。在我们日常生活的所有方面,象饮食社交、宗教艺术、学术训练等等,我们都发展了动作的、自动化的认知和行为来满足基本的需要。我们去餐馆吃饭来满足饥饿的需要,与亲属的社会交往在家庭团聚中已经仪式化,我们的医生每月     

系统属性的产生问题

《哲学问题》1992年第2期上刊登了C.и.雅科夫连柯一篇内容丰富的文章《论自然界中的组织作用和破坏(随机的)作用,该期还登载了B.и.阿尔申诺夫和я.и.斯维尔斯基的文章《从涵义的读出到涵义的产生》。按照编辑部的意图,后一篇文章大概是前一篇文章的评论。但我以为,这篇文章并没有起到多大的评论作用,因为这篇论涵义的有趣     

人对动物有道德义务吗?

自从10年以前彼得·辛格的《动物解放》一书出版以来,在英国人的书籍中便对动物的道德处境的问题展开了激烈的讨论,在这期间,这个问题也在我们国家引起了较大的重视。从历史上看,这种关心无疑是对于自然的新意识的结果,而这种对于自然的新意识又是由于那些不能再忽视的生态问题产生的。可是按照事情的性质,我们这里所谈的与两个不同的问题有关。适当同自然环境打交道的问题是个我们共同的切身利益的问题,不是一种“生态     

Cortical maps for hearing and egocentric selection for self-organization

The auditory cortex of the mustached bat shows complex multiple frequency maps, because cortical neurons in several areas are tuned to particular combinations of signal elements. Different types of combination-sensitive neurons form computational maps in which information-bearing parameters for echolocation (biosonar) are represented systematically. Neuronal response properties and multiple-frequency and computational maps were considered to be created solely by divergent-convergent interactions of neurons in the 'ascending' system. However, we have found that the 'corticofugal' system also plays an important role. Neurons in an iso-best frequency (or echo delay) 'minicolumn' of the auditory cortex augment the auditory responses of subcortical neurons tuned to that frequency (or echo delay) and sharpen their tuning. At the same time, they reduce the response and shift the tuning of subcortical neurons tuned to other frequencies (or echo delays) away from the best frequency (or delay) of the cortical neurons. Cortical neurons mediate a highly focused positive feedback, incorporated with widespread lateral inhibition, via corticofugal projections. This 'egocentric selection' is expected to play an important role in self-organizing the central auditory system.     

Tempo,Rhythm, and Aging in Golf

Older (n = 12) and younger (n = 12) golfers attempted to hit a golf ball into a target net a short distance away. An accelerometer attached to the back of the clubhead measured the applied force. In contrast to the more typical finding of slower perceptual-motor performance by older adults, older golfers reached their peak downswing force earlier in the shot and also exhibited a trend toward a faster overall speed or tempo of the shot. Additionally, older golfers exhibited greater changes in applied force and greater variability. A pattern of divergence among the force-time histories from multiple shots suggested that the overall person-plus-golf-club dynamics were unstable during a part of the shot. Older adults may be slower in controlling this instability. Half of the participants heard a tone whose pitch was proportional to their force. These participants had a slower follow through; however, they did not make significantly more or fewer shots than participants who had not been presented with the tone. Analyses of the temporal covariation among the backswing, downswing, and follow-through favored a chain-like temporal structure over a hierarchical, proportional structure. The pattern of covariation suggests that the tempo and rhythm of the shot are not independent and that changing one's tempo may disrupt rhythm.     

UNESCO, genetics, and human rights

In response to a mandate conferred on the International Bioethics Committee (IBC) of UNESCO in November 1993, the IBC has drafted a "universal declaration on the human genome and human rights," which will be considered by the General Conference of UNESCO in November 1997. This article discusses the development of the document and provides the text of the "revised preliminary draft" of the declaration.     

Adolescents' attitudes toward confidentiality between the school counsellor and the adolescent client

It is increasingly acknowledged that confidentiality is relative rather than absolute in any counselling relationship. This is particularly the case for minors receiving counselling at school, where third parties such as parents and teachers frequently have access to information about an adolescent client. The Australian Psychological Society's Code of Professional Conduct (1986) states that minors are unable to provide voluntary, informed consent in consulting relationships, although current research does not necessarily support this view. The current study investigated adolescents' attitudes to confidentiality in situations that may commonly arise in school counselling. The study also investigated the third parties to whom adolescents believed information should be disclosed by a counsellor. Respondents were 303 male and 254 female students attending three single-sex nongovernment schools. Ages ranged from 13 to 18 years. Results suggested that the adolescents' attitudes to confidentiality generally corresponded with adult views. Many adolescents wanted more autonomy regarding disclosure of information obtained in a counselling situation than the APS code provides. Parents were the only third party to whom the adolescents generally believed disclosure should be made. There were few age differences, but a wide range of opinions were evident, with female adolescents consistently more strongly in favor of confidentiality than males.     

Util-izing animals

ABSTRACT Biomedical experimentation on animals is justified, researchers say, because of its enormous benefits to human beings. Sure, animals suffer and die, but that is morally insignificant since the benefits of research incalculably outweigh the evils. Although this utilitarian claim appears straightforward and relatively uncontroversial, it is neither straightforward nor uncontroversial. This defence of animal experimentation is likely to succeed only by rejecting three widely held moral presumptions. We identify these assumptions and explain their relevance to the justification of animal experimentation. We argue that, even if non-human animals have considerably less moral worth than humans, experimentation is justified only if the benefits are overwhelming. By building on and expanding on arguments offered in earlier papers, we show that researchers cannot substantiate their claims on behalf of animal research. We conclude that there is currently no acceptable utilitarian defence of animal experimentation. Moreover, it is unlikely that there could be one. Since most apologists of animal experimentation rely on utilitarian justifications of their practice, it appears that biomedical experimentation on animals is not morally justified .     

2001年的科学哲学

一种民主制度的最重要也是讨论最少的任务之一就是要保护它的成员免遭这种制度中的意识形态的伤害.必须正确地看待所有的意识形态.人们必须把它们当作神话故事来看待,它们能告诉人很多有趣的事,但也包含了很多谬误和令人生厌的谎言.当人们按照某一观点行动时,他们的态度也应该像密探一样,为了在一个陌生的国家里获得成功而采纳它的信仰并在细枝末节上按照这些信仰去做,但并不全盘接受.这一点适用于所有的信仰,适用于基督教上帝的存在这一信仰,适用于所有的人生来平等的信仰,也适用于科学.那么,这是否是一种陌生和荒谬的态度呢?科学当然总是处在与权威主义和迷信战斗的前沿.相对于宗教信仰而言,我们有了越来越大的思想自由,这应当归功于科学;人类从古代的僵硬思维方式中解放出来,也应当归功于科学.今天,这些思维方式仅仅是一些糟糕的